{"id":1670,"date":"2021-03-01T11:37:41","date_gmt":"2021-03-01T16:37:41","guid":{"rendered":"https:\/\/abudinen.com\/blog\/?p=1670"},"modified":"2021-04-11T11:48:51","modified_gmt":"2021-04-11T16:48:51","slug":"codex","status":"publish","type":"post","link":"https:\/\/abudinen.com\/blog\/2021\/03\/01\/codex\/","title":{"rendered":"Codex"},"content":{"rendered":"\n

Codex Vaticanus originally contained a virtually complete copy of the Septuagint<\/a> (“LXX”), lacking only 1-4 Maccabees<\/a> and the Prayer of Manasseh<\/a>. The original 20 leaves containing Genesis<\/a> 1:1\u201346:28a (31 leaves) and Psalm<\/a> 105:27\u2013137:6b have been lost and were replaced by pages transcribed by a later hand<\/a> in the 15th century.[10]<\/a><\/sup> 2 Kings<\/a> 2:5\u20137, 10-13 are also lost because of a tear to one of the pages.[11]<\/a><\/sup> The order of the Old Testament books in the Codex is as follows: Genesis to 2 Chronicles<\/a> as normal; 1 Esdras<\/a>; 2 Esdras<\/a> (Ezra-Nehemiah<\/a>); the Psalms<\/a>; Proverbs<\/a>; Ecclesiastes<\/a>; Song of Songs<\/a>; Job<\/a>; Wisdom<\/a>; Ecclesiasticus<\/a>; Esther<\/a>; Judith<\/a>; Tobit<\/a>; the minor prophets from Hosea<\/a> to Malachi<\/a>; Isaiah<\/a>; Jeremiah<\/a>; Baruch<\/a>; Lamentations<\/a> and the Epistle of Jeremiah<\/a>; Ezekiel<\/a> and Daniel<\/a>. This order differs from that followed in Codex Alexandrinus<\/a>.[12]<\/a><\/sup><\/p>\n\n\n\n

The extant New Testament<\/a> of the Vaticanus contains the Gospels<\/a>, Acts<\/a>, the General Epistles<\/a>, the Pauline Epistles<\/a>, and the Epistle to the Hebrews<\/a> (up to Hebrews 9:14, \u03ba\u03b1\u03b8\u03b1[\u03c1\u03b9\u03b5\u03b9); it is lacking 1<\/a> and 2 Timothy<\/a>, Titus<\/a>, Philemon<\/a>, and Revelation<\/a>. These missing leaves were supplemented by a 15th-century minuscule hand (folios 760\u2013768) and are catalogued separately as the minuscule Codex 1957.[3]<\/a><\/sup> Possibly some apocryphal books from the New Testament were included at the end (as in codices Sinaiticus and Alexandrinus),[3]<\/a><\/sup> as it is also possible that Revelation was not included.[13]<\/a>[14]<\/a><\/sup><\/p>\n\n\n\n

Fuldensis<\/h2>\n\n\n\n

El Codex Fuldensis<\/strong> es un manuscrito<\/a> del siglo VI<\/a> que suele ordinariamente citarse con la abreviaci\u00f3n de Fuld<\/em> y contiene el texto latino<\/a> de la Vulgata<\/a> de los cuatro evangelios<\/a> dispuestos en forma de concordia, de las Ep\u00edstolas de san Pablo<\/a>, Actos de los Ap\u00f3stoles<\/a>, ep\u00edstolas<\/a> cat\u00f3licas y del Apocalipsis<\/a>. Se conserva en la biblioteca de Fulda<\/a>.<\/p>\n\n\n\n

http:\/\/www.kjvtoday.com\/home\/book-of-life-or-tree-of-life-in-revelation-2219#TOC-Sinaiticus-vs.-Majority-Text<\/a><\/p>\n\n\n\n

Receptus<\/h2>\n\n\n\n

Textus Receptus<\/strong><\/em> (t\u00e9rmino en lat\u00edn<\/a> que significa \u2018texto recibido\u2019<\/strong>) es el nombre por el cual se conoce el texto griego<\/a> del Nuevo Testamento<\/a> editado por Erasmo de R\u00f3terdam<\/a> (Desiderius Erasmus<\/em>) e impreso por primera vez en 1516<\/a> y luego, corregido, en 1519<\/a>, 1522<\/a>, 1527<\/a> y 1533<\/a>. Este texto representa a un conjunto de manuscritos en lengua griega del Nuevo Testamento<\/a>, de los cuales los m\u00e1s antiguos datan aproximadamente del siglo X<\/a>, y son la base de muchas traducciones cl\u00e1sicas de la Biblia<\/a>, como la Biblia del Oso<\/a> en espa\u00f1ol<\/a> como diferentes traducciones en otros idiomas (versiones anteriores a 1881). Buenaventura y Abrah\u00e1n Elzevir<\/a> introdujeron el t\u00e9rmino textus receptus<\/em> como parte del prefacio a su edici\u00f3n del texto en 1633.1<\/a><\/sup>\u200b No debe confundirse con el Texto masor\u00e9tico<\/a>, del Antiguo Testamento<\/a> en hebreo<\/a>.<\/p>\n\n\n\n

Byzantine<\/h2>\n\n\n\n

In Biblical textual criticism<\/a>, the Byzantine text-type<\/strong> (also called Majority Text<\/strong>, Traditional Text<\/strong>, Ecclesiastical Text<\/strong>, Constantinopolitan Text<\/strong>, Antiocheian Text<\/strong>, or Syrian Text<\/strong>) is one of several text-types<\/a> of the Greek<\/a>New Testament<\/a>manuscripts<\/a>. It is the form found in the largest number of surviving manuscripts<\/a>. The New Testament text of the Orthodox Church<\/a>, the Patriarchal Text<\/a>, as well as those utilized in the lectionaries<\/a>, is based on this text-type. Whilst varying in at least 1,830 places,[1]<\/a><\/sup> it also underlies the Textus Receptus<\/a> Greek text used for most Reformation<\/a>-era translations of the New Testament into vernacular languages. Modern translations mainly use Eclectic<\/a> editions that conform more often to the Alexandrian text-type<\/a>.<\/p>\n\n\n\n

Codex Basiliensis<\/h2>\n\n\n\n

Codex Basiliensis A. N. IV. 1<\/strong>, known as Minuscule 2<\/em> (on the Gregory-Aland<\/a>), \u03b5 1214 (in Soden’s<\/a> numbering),[1]<\/a><\/sup> is a Greek minuscule<\/a>manuscript<\/a> of the New Testament<\/a>, dated palaeographically<\/a> to the 11th or 12th century.[2]<\/a><\/sup> It was used by Erasmus in his edition of Greek text of the New Testament and became the basis for the Textus Receptus<\/a> in the Gospels. The manuscript has complex contents.<\/p>\n\n\n\n

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Robinson-Pierpont<\/a><\/blockquote>