REVIEW SECULAR MIX Jew simcha jacobovici exodus decoded<\/p>\n\n\n\n
Simcha Jacobovici<\/strong> (\/\u02c8s\u026amx\u0259 j\u0259\u02c8ko\u028abo\u028av\u026at\u0283\/; born April 4, 1953, in Petah Tikva, Israel) is an Israeli-Canadian film director, producer, freelance journalist, and New York Times<\/em> bestselling author.<\/p>\n\n\n\n Oded Golan<\/strong> (Hebrew: \u05e2\u05d5\u05d3\u05d3 \u05d2\u05d5\u05dc\u05df\u200e) (born 1951 in Tel Aviv) is an Israeli engineer, entrepreneur, and antiquities collector. He owns one of the largest collections of Biblical archaeology in the world.[1]<\/p>\n\n\n\n [1] Hasson, Nir (2012-03-30). <\/em>“Israeli Antiquities Collector Talks About His Trial \u2013 and His Acquittal”<\/em>. <\/em>Haaretz<\/em>. Retrieved 2016-03-14.<\/em><\/p>\n\n\n\n The Lost Tomb of Jesus<\/strong><\/em>: Another \u2018Titanic\u2019 Disaster<\/strong> Read about akhenaten https:\/\/catholicstand.com\/who-is-the-whore-of-babylon\/ Josephus, and most of the writers of antiquity, associated the Hyksos with the Jews.[182] According to Josephus’s version of Manetho, when the Hyksos were expelled from Egypt, they founded Jerusalem (Contra Apion<\/em> I.90).[183]<\/p>\n\n\n\n [182] Assmann 2003, p. 197. Read Contra Apion<\/em> I.227-250 La referencia m\u00e1s antigua a Manet\u00f3n es la de Flavio Josefo en Contra Api\u00f3n<\/em>(Contra Apionem)<\/em>, en la que est\u00e1 claro que Josefo no difiere de los originales.<\/p>\n\n\n\n Statues of soldiers from the Middle Kingdom of Egypt. How could the Hyksos occupy Egypt \u201cwithout a battle\u201d? The army could have been at the bottom of the Red Sea (Exodus 14:28<\/em>). AiG OFF-SITE LINKS:<\/p>\n\n\n\n El t\u00e9rmino \u00absemita\u00bb[1]\u200b hace referencia a los pueblos citados en la Biblia<\/em>, descendientes de Sem, primog\u00e9nito de No\u00e9.<\/p>\n\n\n\n [1] El t\u00e9rmino \u00absemita\u00bb proviene del hebreo b\u00edblico Sem, que se traduce como \u2018nombre\u2019. \u05e9\u05dd en caracteres hebreos Cam es un personaje b\u00edblico, hijo de No\u00e9<\/strong>. Tuvo cuatro hijos<\/strong>, de los que surgieron diversos pueblos como: Cana\u00e1n, Mizraim (Egipto<\/strong>) y otros pueblos africanos como Cus (Etiop\u00eda) y Fut; Flavio Josefo, Fut era Libia.<\/p>\n\n\n\n The Kurkh Monoliths<\/strong> are two Assyrian stelae that contain a description of the reigns of Ashurnasirpal II and his son Shalmaneser III.<\/p>\n\n\n\n The Shalmaneser III monolith contains a description of the Battle of Qarqar at the end. This description contains the name “A-ha-ab-bu Sir-ila-a-a” which is [2] The Hebrew Bible: New Insights and Scholarship edited by Frederick E. Greenspahn, NYU Press, 2008 P.11 REVIEW Thirty incised graffiti in a “Proto-Sinaitic script” shed light on the history of the alphabet.[2] The mines were worked by prisoners of war from southwest Asia who presumably spoke a Northwest Semitic language, such as the Canaanite that was ancestral to Phoenician and Hebrew. After a century of study and the initial publication by Sir Flinders Petrie, researchers agree on the decipherment of a single phrase, cracked in 1916 by Alan Gardiner: \u05dc\u05d1\u05e2\u05dc\u05ea l b\u02bflt<\/em> (to the Lady) [ba\u02bflat<\/em> (Lady) being a title of Hathor and the feminine of the title Ba\u02bfal<\/em> (Lord) given to the Semitic god], although the word m\u2019hb<\/em> (loved) is frequently cited as a second word.<\/p>\n\n\n\n [2] P. Kyle McCarter. “The Early Diffusion of the Alphabet”, The Biblical Archaeologist<\/em>37<\/strong>.3 (September 1974:54-68) pp 56-58.<\/p>\n\n\n\n US Catholic bishops may press Biden to stop taking Communion<\/strong> \u201cBecause President Biden is Catholic, it presents a unique problem for us,\u201d Naumann told The Associated Press. \u201cIt can create confusion. … How can he say he\u2019s a devout Catholic and he\u2019s doing these things that are contrary to the church\u2019s teaching?\u201d<\/p>\n\n\n\n The document, if approved, would make clear the USCCB\u2019s view that Biden and other Catholic public figures with similar viewpoints should not present themselves for Communion, Naumann said.<\/p>\n\n\n\n U.S. Conference of Catholic Bishops The tablet claims that Nebuchadnezzar “crossed the river to go against the Egyptian army which lay in Karchemi\u0161. They fought with each other and the Egyptian army withdrew before him. He accomplished their defeat and beat them to non-existence. As for the rest of the Egyptian army which had escaped from the defeat so quickly that no weapon had reached them, in the district of Hamath the Babylonian troops overtook and defeated them so that not a single man escaped to his own country. At that time Nebuchadnezzar conquered the whole area of Hamath.”[8]<\/p>\n\n\n\n [8] Chronicle Concerning the Early Years of Nebuchadnezzar II. Retrieved July 18, 2010.<\/p>\n\n\n\n Jeremiah 46:2 The Nebuchadnezzar Chronicle<\/strong>, also known as Jerusalem Chronicle<\/strong>, [1] is one of the series of Babylonian Chronicles, and contains a description of the first eleven years of the reign of Nebuchadnezzar II. <\/p>\n\n\n\n [1] Lendering, Jona. <\/em>“ABC 5 (Jerusalem Chronicle)”<\/em>. <\/em>Livius.org<\/em>. Retrieved May 31, 2017.<\/em><\/p>\n\n\n\n Evidence for Inerrancy from an Unexpected Source: OT Chronology<\/strong> El sobrescrito en el cap\u00edtulo 1,1-3 lo identifica como \u00ablas palabras de Jerem\u00edas hijo de Hilc\u00edas\u00bb, y coloca el profeta hist\u00f3ricamente de las reformas del rey Jos\u00edas en 627 a. C. hasta el asesinato del gobernador de Jud\u00e1 designado por Babilonia en 582 a. C.[1]<\/p>\n\n\n\n [1] Sweeney, 1998, p. 81-82.<\/p>\n\n\n\n Jeremiah<\/strong>[a] (c. 650 \u2013 c. 570 BC),[2] also called the “weeping prophet”,[3] was one of the major prophets of the Hebrew Bible (source of the Old Testament of Christian Bibles). According to Jewish tradition, Jeremiah authored the Book of Jeremiah, the Books of Kings and the Book of Lamentations,[4] with the assistance and under the editorship of Baruch ben Neriah, his scribe and disciple.<\/p>\n\n\n\n [a] \/\u02ccd\u0292\u025br\u026a\u02c8ma\u026a.\u0259\/;[1] Hebrew: \u05d9\u05b4\u05e8\u05b0\u05de\u05b0\u05d9\u05b8\u05d4\u05d5\u05bc\u200e, Modern: Y\u012brm\u0259yah\u016b<\/em> [ji\u0281mi\u02c8jahu], Tiberian: Y\u012br\u0259m\u0259y\u0101h\u016b<\/em>; Greek: \u1f38\u03b5\u03c1\u03b5\u03bc\u03af\u03b1\u03c2, romanized: Ierem\u00ed\u0101s<\/em>; meaning “Yah Exalts” They misrepresent a and put b to lost<\/p>\n\n\n\n The Ludlul-Bel-Nimeqi – Not Merely a Babylonian Job<\/strong> The first (but now outdated) edition of the poem was published by W. G. Lambert in 1960 (reprinted in 1996).[4] Amar Annus and Alan Lenzi have edited in 2010 a new edition of the poem for the Neo-Assyrian Text Corpus Project.<\/p>\n\n\n\n [4] W. G. Lambert, Babylonian Wisdom Literature<\/em> (Winona Lake: Eisenbrauns, 1996), pp. 21-62 and 282-302.<\/p>\n\n\n\n Las cuarentenas y las marchas no sirven<\/p>\n\n\n\n 3 estudios que muestran que los cierres son ineficaces para detener COVID-19<\/strong> 2. Fronteras en la salud p\u00fablica, noviembre<\/strong> 3. Estudio de la Universidad de Tel Aviv, octubre<\/strong> Bono: An\u00e1lisis de <\/strong>Bloomberg<\/strong><\/em> de las estad\u00edsticas de la Universidad de Oxford, mayo<\/strong> La Fundaci\u00f3n para la Educaci\u00f3n Econ\u00f3mica<\/strong> (FEE<\/strong>) \u2014en ingl\u00e9s Foundation for Economic Education<\/em><\/strong>\u2014 es el m\u00e1s antiguo centro de pensamiento de los Estados Unidos dedicado a estudiar y promover el mercado libre y las ideas libertarias.<\/p>\n\n\n\n RESEARCH PAPER| VOLUME 25, 100464, AUGUST 01, 2020 ORIGINAL RESEARCH article<\/strong> COVID-19 pandemic-related lockdown: response time is more important than its strictness<\/strong> Now published in EMBO Molecular Medicine<\/em> doi: 10.15252\/emmm.202013171 Distancing, not lockdowns, prevents Covid deaths<\/strong> COVID-19: Stringency Index<\/strong> Rep\u00fablica Checa tiene la mayor mortalidad por COVID del mundo, a pesar de los estrictos cierres<\/strong> World\u2019s Worst COVID Death Rate Sends Czechs Back Into Cold War Misery<\/strong> Coronavirus Cases:<\/strong> Last updated: May 01, 2021, 18:22 GMT Czech Republic: What\u2019s behind world\u2019s worst COVID infection rate?<\/strong> Las transcripciones de Manet\u00f3n coinciden con varias listas de reyes, por lo que se acepta que sigui\u00f3 alguna de ellas. No est\u00e1 claro hasta d\u00f3nde era consciente de los diferentes nombres de los faraones m\u00e1s antiguos (pues da nombres distintos para algunos)???? No se conocen todos los nombres de cada gobernante.<\/p>\n\n\n\n Sexto Julio Africano<\/strong>\u2009[a]\u200b (c. 160-c. 240) fue un historiador y apologista helenista de influencia cristianoafricana. Se le considera el padre de la cronolog\u00eda cristiana.<\/p>\n\n\n\n [a] En lat\u00edn, Sex. Iulius Africanus.[1]\u200b<\/p>\n\n\n\n Jorge Sincelo<\/strong>, o Jorge <\/strong>el Monje<\/strong><\/em>, denominado as\u00ed por su oficio eclesi\u00e1stico, fue secretario personal (sincelo) del patriarca Tarasio y vivi\u00f3 a finales del siglo VIII e inicios del IX.<\/p>\n\n\n\n Es la principal fuente de conocimiento y transmisi\u00f3n de la Aegyptiaca<\/em>, o Historia de Egipto de Manet\u00f3n, en su obra Eklogu\u00e9 Cronograf\u00edas<\/em>, una historia del mundo que partiendo desde Ad\u00e1n llegaba hasta la \u00e9poca del emperador Diocleciano.<\/p>\n\n\n\n Sincelo quer\u00eda demostrar que Jesucristo hab\u00eda nacido el a\u00f1o 5500 despu\u00e9s de la Creaci\u00f3n del Mundo<\/em>, describiendo resumidamente la historia de las dinast\u00edas egipcias que alcanzaban desde el Diluvio Universal<\/em> hasta los tiempos de Dar\u00edo I de Persia, sirvi\u00e9ndose de los ep\u00edtomes de Manet\u00f3n.<\/p>\n\n\n\n De sus textos solo han perdurado dos manuscritos, el del a\u00f1o 1021, y el de Par\u00eds, el mejor de ambos.<\/p>\n\n\n\n La obra se ha conservado a trav\u00e9s de las citas de otros escritores antiguos como Flavio Josefo (siglo I), Sexto Julio Africano (siglo III) y Jorge Sincelo (Siglo VIII o IX).<\/p>\n\n\n\n Hatti<\/strong> o Imperio hitita<\/strong>\u2009[a]\u200b fue un Estado de la Antig\u00fcedad que se origin\u00f3 cerca del siglo xvii a. C. y sucumbi\u00f3 cerca del siglo xii a. C.[2]<\/p>\n\n\n\n [a] En ocasiones tambi\u00e9n hititas, hetitas o heteos.[1]\u200b — It does not even pretend to be a History of the Babylonian Kings list.<\/p>\n\n\n\n Ptolemy compiled his information to back up the (at that time) astonishing accuracy with which astronomical events could be predicted and traced using his model of the solar system expounded in the Almagest.<\/p>\n\n\n\n So if no notable event happened in the reign of a particular king, he is not mentioned.<\/p>\n\n\n\n However events which could be traced to a date and time, are mentioned, and the King ruling at the time named. This would facilitate tracing the records made by the Babylonians who were expert observers of celestial phenomena.<\/p>\n\n\n\n REVIEW ANIF? The fact that the Witchtower tries to discredit the Babylonian chronicles by naming Ptolemy and omitting all mention of the Egibi records,shows a cheap school debating team type of argument that does not hold up to scrutiny.<\/p>\n\n\n\n WT BUT READ https:\/\/www.jw.org\/en\/library\/magazines\/wp20111001\/When-Was-Ancient-Jerusalem-Destroyed-Part-One\/<\/p>\n\n\n\n REVIEW Darius set his son xerxes King before he died 5 http:\/\/www.perseus.tufts.edu\/hopper\/text?doc=Perseus%3Atext%3A1999.01.0126%3Abook%3D7#note2r4<\/p>\n\n\n\n El fundador de Wikipedia admite que sus contenidos pueden contener errores<\/strong> Ptolemy canon does not mention ptolomeo x and xi. It is interesting to know that it does mention a 14 ca year old king named alexander iv<\/p>\n\n\n\n READ https:\/\/theopolisinstitute.com\/the-mysterious-numbers-of-edwin-r-thiele\/<\/p>\n\n\n\n READ SECULAR but MAYBE IMPORTANT http:\/\/realhistoryww.com\/world_history\/ancient\/Misc\/Hyksos\/Hyksos.htm<\/p>\n\n\n\n Darius Alexander Philip years differ in Tableta IM 65066 Lista de los reyes de Uruk lavia.org<\/p>\n\n\n\n The Canon of Kings was a dated list of kings used by ancient astronomers as a convenient means to date astronomical phenomena, such as eclipses. The Canon was preserved by the astronomer Claudius Ptolemy, and is thus known sometimes as Ptolemy’s Canon.<\/p>\n\n\n\n The Canon derives originally from Babylonian sources.<\/p>\n\n\n\n The Flood itself is also mentioned in other Mesopotamian literature such as the Sumerian King List, which lists kings both from before the Flood and from after the Flood, thus dividing the history into two eras, pre- and post-Flood.5 The King List, after giving a summary of the antediluvian era as ‘five cities were they; eight kings reigned there 241,200 years’ (col. i 36-38), refers to the Flood:<\/p>\n\n\n\n The Flood swept thereover. After the Flood had swept thereover, when the kingship was lowered from heaven the kingship was in Kish (col. i 39-42) (Jacobsen 1939: 77).<\/p>\n\n\n\n https:\/\/biblearchaeology.org\/research\/topics-by-chronology\/flood-of-noah\/4227-genesis-and-ancient-near-eastern-stories-of-creation-and-flood-part-iv The Sumerian King List<\/em><\/strong> is an ancient text in the Sumerian language, listing kings of Sumer (ancient southern Iraq) from Sumerian and neighboring dynasties, their supposed reign lengths, and the locations of the kingship.<\/p>\n\n\n\n The Sumerians purported them to have lived in the mythical era before the great deluge.<\/p>\n\n\n\n The “antediluvian” reigns were measured in Sumerian numerical units known as sars<\/em> (units of 3,600), ners<\/em> (units of 600), and sosses<\/em> (units of 60).[18] Attempts have been made to map these numbers into more reasonable regnal lengths.[19]<\/p>\n\n\n\n [18] “Archived copy”<\/em>. <\/em>Archived<\/em> from the original on 2012-01-30. Retrieved 2011-03-10.<\/em> Christine Proust, “Numerical and Metrological Graphemes: From Cuneiform to Transliteration,” Cuneiform Digital Library Journal<\/em>, 2009, ISSN 1540-8779 It reads “After the kingship descended from heaven, the kingship was in <\/em>Eridug<\/em>. In Eridug, Alulim became king; he ruled for 28800 years.”<\/em><\/p>\n\n\n\n En-men-lu-ana<\/strong> <\/em>12 sars (43,200 years)<\/p>\n\n\n\n In the Sumerian epic entitled Enmerkar and the Lord of Aratta<\/a><\/em>, in a speech of Enmerkar<\/a>. S.N. Kramer’s 1940 translation is as follows:<\/p>\n\n\n\n Once upon a time there was no snake, there was no scorpion, REVIEW The creation of life and sickness. The making of man. Uniter of languages. The deluge https:\/\/en.wikipedia.org\/wiki\/Enki<\/a> JOURNAL ARTICLE The “Babel of Tongues”: A Sumerian Version Samuel Noah KramerJournal of the American Oriental SocietyVol. 88, No. 1 (Jan. – Mar., 1968)<\/a>, pp. 108-111 (4 pages)Published By: American Oriental Society https:\/\/doi.org\/10.2307\/597903<\/a> https:\/\/www.jstor.org\/stable\/597903 https:\/\/www.jstor.org\/stable\/597903<\/a><\/p>\n\n\n\n — “As for me, Nabonidus, king of Babylon, save me from sinning against your great godhead and grant me as a present a life long of days, and as for Belshazzar, the eldest son -my offspring- instill reverence for your great godhead in his heart and may he not commit any cultic mistake, may he be sated with a life of plenitude.”[2]<\/p>\n\n\n\n [1] https:\/\/www.livius.org\/na-nd\/nabonidus\/cylinder.html Ptolomy Darius iii regnal years differ from other sources which read he would have been pharaoh of Egypt for 4 years and king of Persia for 6 years over the same time Artaxerxes iii some sources read 20 not 21 The last century of the Achaemenid era is notable for lacking in sources, especially during the reign of Darius III. He is not attested in any Persian sources and is almost completely only known from the reports of Greek historians, who portray his career as a contradiction to that of the successful Alexander the Great.[1]<\/p>\n\n\n\n [1] EIr. 1994, pp. 51\u201354.<\/p>\n\n\n\n Refuting Challenges to the Accepted Chronology of Achaemenid Empire<\/strong> Sennacherib reigned for 24 years in assyria but ptolemy’s canon read 8 but he was king in babylonia too<\/strong> Ptolemy compiled his list some 600 years after the Neo-Babylonian period ended. So how did he determine the date when the first king on his list began to reign? Ptolemy explained that by using astronomical calculations based in part on eclipses, \u201cwe have derived to compute back to the beginning of the reign of Nabonassar,\u201d the first king on his list.4 Thus, Christopher Walker of the British Museum says that Ptolemy\u2019s canon was \u201can artificial scheme designed to provide astronomers with a consistent chronology\u201d and was \u201cnot to provide historians with a precise record of the accession and death of kings.\u201d5<\/p>\n\n\n\n 4. <\/strong>Almagest, <\/em>III, 7, translated by G. J. Toomer, in Ptolemy\u2019s Almagest, <\/em>published 1998, page 166. Ptolemy knew that Babylonian astronomers used mathematical schemes to \u201ccompute\u201d the times of past and future eclipses because they discovered that eclipses of the same character reoccur every 18 years.\u200b\u2014Almagest, <\/em>IV, 2.<\/p>\n\n\n\n 5. <\/strong>Mesopotamia and Iran in the Persian Period, <\/em>pages 17-18.<\/p>\n\n\n\n How does Ptolemy\u2019s list compare with that cuneiform record? The box \u201cHow Does Ptolemy\u2019s Canon Compare With Ancient Tablets?\u201d (see below) shows a portion of the canon and compares this with an ancient cuneiform document. Notice that Ptolemy lists only four kings between the Babylonian rulers Kandalanu and Nabonidus. However, the Uruk King List\u200b\u2014a part of the cuneiform record\u2014\u200breveals that seven <\/em>kings ruled in between. Were their reigns brief and negligible? One of them, according to cuneiform economic tablets, ruled for seven years.8<\/p>\n\n\n\n 8. <\/strong>Sin-sharra-ishkun ruled for seven years, and 57 economic tablets of this king are dated from his accession year through year seven. See Journal of Cuneiform Studies, <\/em>Volume 35, 1983, pages 54-59.<\/p>\n\n\n\n http:\/\/babylon-online.org\/bibliography\/articles\/brinkman-kennedy-1983 — Amel-Marduk<\/strong> His name, along with the length of his reign, are recorded in the Canon of Ptolemy, and some scholars point to three separate namesakes mentioned in a list of reigning kings held by the Sumerian civilization existent 2,000 years prior, leaving the timeline of his reign unclear. No surviving cuneiform documents record his life or deeds, suggesting that the men mentioned in both lists may have instead shared a family name, or had a common ancestor with Amel-Marduk.[3] <\/p>\n\n\n\n [3] Sack, 1992.<\/p>\n\n\n\n Berossus also notes that “he governed public affairs after an illegal and impure manner,” possibly an allusion to actions that infuriated the priestly class,[6] including reforms made to the policies of Nebuchadnezzar.[7]<\/p>\n\n\n\n [6] Hirsch 1901-1906 One such reform is recorded in the Hebrew Bible,[8] where Evil-Merodach<\/em> (Hebrew: \u05d0\u05b1\u05d5\u05b4\u05d9\u05dc \u05de\u05b0\u05e8\u05b9\u05d3\u05b7\u05da\u05b0\u200e \u02be\u0115w\u012bl mar\u014d\u1e0fa\u1e35<\/em>) is remembered for releasing the Jewish king Jehoiachin from prison after 37 years in captivity.<\/p>\n\n\n\n [8] 2 Kings 25:27, Jeremiah 52:31<\/p>\n\n\n\n Berossus<\/strong>[a] was a Hellenistic-era Babylonian writer, a priest of Bel Marduk[2] and astronomer who wrote in the Koine Greek language, and who was active at the beginning of the 3rd century BC.<\/p>\n\n\n\n [a] \/b\u0259\u02c8r\u0252s\u0259s\/ or Berosus<\/strong> (\/b\u0259\u02c8ro\u028as\u0259s\/; name possibly derived from Akkadian: B\u0113l-r\u0113’u-\u0161u<\/em>, “Bel is his shepherd”; Greek: \u0392\u03ae\u03c1\u03c9\u03c3\u03c3\u03bf\u03c2)[1] Some hysos reigned in Egypt. Ancient people trust in pagan gods Following Nebuchadnezzar, his son Amilmarudochus ruled for 12 years. Eusebius’ Chronicle<\/em> Eusebius of Caesarea, Chronicle, Book 1 (2008)<\/strong> [Translated by Robert Bedrosian] http:\/\/www.attalus.org\/armenian\/euseb2.htm http:\/\/www.tertullian.org\/fathers\/eusebius_chronicon_02_text.htm https:\/\/web.archive.org\/web\/20120721113055\/http:\/\/rbedrosian.com\/euseb2.htm https:\/\/web.archive.org\/web\/20121030121237\/http:\/\/rbedrosian.com\/euseb.html<\/p>\n\n\n\n Alexander Polyhistor <\/strong>Upon the Jews Text of the fragments \u03a0\u03b5\u03c1\u1f76 \u1f38\u03bf\u03c5\u03b4\u03b1\u03af\u03c9\u03bd is to be found in Eusebius, Praeparatio Evangelica<\/a><\/em>, ix. 17; Clemens Alexandrinus<\/a>, Stromata<\/em> i. 21, 130, and M\u00fcller<\/a>, Fragmenta Historicorum Graecorum<\/em>, iii. 211\u2013230; prose extracts, from a new collation of the manuscripts, in Freudenthal, \u201cAlexander Polyhistor,\u201d pp. 219\u2013236. Eusebius of Caesarea: Praeparatio Evangelica (Preparation for the Gospel). Tr. E.H. Gifford (1903) — Book 9<\/strong> http:\/\/www.tertullian.org\/fathers\/eusebius_pe_09_book9.htm https:\/\/www.newadvent.org\/fathers\/02101.htm<\/a><\/p>\n\n\n\n
by Russell Grigg
Published: 3 April 2007 (GMT+10)<\/strong>
This film was directed by Simcha Jacobovici, who obtained Discovery\u2019s backing and a $3.5 million budget
https:\/\/creation.com\/the-lost-tomb-of-jesus-another-titanic-disaster<\/p>\n\n\n\n
Read about James k hoffmeier
Read about rohl chronology
Read about Enuma Elish<\/strong><\/p>\n\n\n\n
https:\/\/www.catholic.com\/tract\/the-whore-of-babylon
https:\/\/www.ewtn.com\/catholicism\/library\/hunting-the-whore-of-babylon-1039<\/p>\n\n\n\n
[183] Josephus 1926, p. 199.<\/p>\n\n\n\n
Josephus, <\/em>Against Apion 1.73.7, quoting Manetho\u2019s <\/em>Aegyptiaca<\/p>\n\n\n\n
READ https:\/\/creation.com\/exodus-hyksos-invasion
OR New Study of Ancient Teeth Sheds Light on the Origin of Hyksos<\/strong>
Author: Bryan Windle Category: Breaking News Created: 20 July 2020
https:\/\/biblearchaeology.org\/current-events-list\/4698-new-study-of-ancient-teeth-sheds-light-on-the-origin-of-hyksos
The results of a new study published in the journal PLOS ONE has called into question the traditional view of the rise to power of the Hyksos in Egypt. The Ptolemaic priest, Manetheo, as quoted by Josephus, records the Hyksos rulers leading an invasion of Egypt and conquering the Nile Delta region. The new research suggests the Hyksos were immigrants, not invaders. Scholars recently studied the tooth enamel from individuals found at the cemeteries of Tell el-Dab\u2019a, the site of the ancient Hyksos capital of Avaris. Using a mass spectrometer, they analyzed their teeth for strontium, a metal that enters the enamel primarily through food. By comparing the levels of isotopes with those in the region\u2019s soils and other artifacts along the Nile, they could judge where an individual grew up. The teem found that 24 of the 36 individuals who were buried at Avaris during the 350 years before the Hyksos rule were foreign born and came from a variety of origins, not one unified homeland. Similarly, data from the remains of an additional 35 people who were buried during the Hyksos period exhibited a similar pattern of immigration. Moreover, 2\/3 of the skeletons analyzed were women, not primarily male, as the researchers would have expected if the Hyksos arrived via a military invasion. The authors of the study conclude, \u201cThis research supports the concept that the Hyksos were not an invading force occupying this city and the upper Nile Delta, but an internal group of people who gained power in a system with which they were already familiar.\u201d<\/p>\n\n\n\n
\u0633\u0627\u0645\u064a\u0651 en caracteres \u00e1rabes.<\/p>\n\n\n\ngenerally<\/s> accepted to be a reference to Ahab king of Israel [2][3]<\/p>\n\n\n\n
[3] Ancient Canaan and Israel: New Perspectives By Jonathan Michael Golden, ABC-CLIO, 2004, P.275<\/p>\n\n\n\n
Serabit el-Khadim<\/strong> (Arabic: \u0633\u0631\u0627\u0628\u064a\u0637 \u0627\u0644\u062e\u0627\u062f\u0645\u200e Arabic pronunciation: [sara\u02d0\u02c8bi\u02d0t\u02e4 al\u02c8\u03c7a\u02d0d\u026am]; also transliterated Serabit al-Khadim, Serabit el-Khadem) is a locality in the southwest Sinai Peninsula, Egypt, where turquoise was mined extensively in antiquity, mainly by the ancient Egyptians. Archaeological excavation, initially by Sir Flinders Petrie, revealed ancient mining camps and a long-lived Temple of Hathor, the Egyptian goddess who was favoured as a protector in desert regions and known locally as the mistress of the turquoise.<\/p>\n\n\n\n
By DAVID CRARY April 28, 2021
https:\/\/apnews.com\/article\/health-coronavirus-government-and-politics-religion-22e0d1ba299fe8693013036e3cc85c81
Such a stance, by a public figure, is \u201ca grave moral evil,\u201d according to Archbishop Joseph Naumann of Kansas City, Kansas, who chairs the USCCB\u2019s Committee on Pro-Life Activities and believes it\u2019s necessary to publicly rebuke Biden on the issue.<\/p>\n\n\n\n
@USCCB
U.S. Bishops\u2019 Pro Life Committee Chairman Denounces Reversal of Limits on Human Fetal Tissue Research: http:\/\/ow.ly\/TLik50Etpgm<\/p>\n\n\n\n
2 Concerning Egypt:(A)
This is the message against the army of Pharaoh Necho(B) king of Egypt, which was defeated at Carchemish(C) on the Euphrates(D) River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim(E) son of Josiah king of Judah:<\/p>\n\n\n\n
Author: Rodger C. Young MA Category: The Divided Monarchy of Israel & Judah 932-587 BC Created: 15 August 2008
https:\/\/biblearchaeology.org\/research\/chronological-categories\/divided-monarchy\/3295-evidence-for-inerrancy-from-an-unexpected-source-ot-chronology?highlight=WyJpbmVycmFuY3kiXQ==<\/p>\n\n\n\n
[2] “Jeremiah”<\/em>. <\/em>Encyclopedia Britannica<\/em>.<\/em>
[3] Hillers 1993, p. 419.
[4] Hillers 1972, pp. xix\u2013xxiv.<\/p>\n\n\n\n
by Joshua J. Mark
published on 06 March 2011
https:\/\/www.worldhistory.org\/article\/226\/the-ludlul-bel-nimeqi—not-merely-a-babylonian-jo\/<\/p>\n\n\n\n
Los da\u00f1os colaterales de los cierres est\u00e1n bien documentados. Sus beneficios, sin embargo, siguen siendo turbios.
14 DE DICIEMBRE DE 2020<\/strong>
Jon Miltimore
https:\/\/fee.org.es\/articulos\/3-estudios-que-muestran-que-los-cierres-son-ineficaces-para-detener-covid-19\/
1. <\/strong>The Lancet<\/strong><\/em>, julio<\/strong>
Un estudio publicado el 21 de julio en The Lancet<\/em>, una revista semanal de medicina general revisada por m\u00e9dicos y fundada en 1823, indic\u00f3 que los cierres gubernamentales eran ineficaces.<\/p>\n\n\n\n
Del mismo modo, un estudio publicado por Fronteras<\/em> en la Salud P\u00fablica varios meses despu\u00e9s del peri\u00f3dico The Lancet <\/em>encontr\u00f3 que ni los cierres ni la rigurosidad de los mismos estaban correlacionados con menores tasas de mortalidad. <\/p>\n\n\n\n
Una investigaci\u00f3n de la Universidad de Tel Aviv publicada en octubre en el sitio web medRxiv<\/em> dijo que los cierres estrictos pueden que no salven vidas.<\/p>\n\n\n\n
En un art\u00edculo de mayo de Bloomberg<\/em> titulado “The Results of Europe’s Lockdown Experiment Are In”, la periodista de datos Elaine He comparti\u00f3 varias im\u00e1genes basadas en el trabajo realizado por la Escuela de Gobierno Blavatnik de la Universidad de Oxford, que rastre\u00f3 una serie de medidas de rigor gubernamental en toda Europa.<\/p>\n\n\n\n
A country level analysis measuring the impact of government actions, country preparedness and socioeconomic factors on COVID-19 mortality and related health outcomes<\/strong>
\u2022 Rabail Chaudhry
\u2022 George Dranitsaris
\u2022 Talha Mubashir
\u2022 Justyna Bartoszko
\u2022 Sheila Riazi
Open AccessPublished:July 21, 2020DOI:https:\/\/doi.org\/10.1016\/j.eclinm.2020.100464
https:\/\/www.thelancet.com\/journals\/eclinm\/article\/PIIS2589-5370(20)30208-X\/fulltext
[H]owever, in our analysis, full lockdowns and wide-spread COVID-19 testing were not associated with reductions in the number of critical cases or overall mortality.<\/p>\n\n\n\n
Front. Public Health, 19 November 2020 | https:\/\/doi.org\/10.3389\/fpubh.2020.604339
Covid-19 Mortality: A Matter of Vulnerability Among Nations Facing Limited Margins of Adaptation<\/strong>
Quentin De Larochelambert1,
Andy Marc1,
Juliana Antero1,
Eric Le Bourg2 and
Jean-Fran\u00e7ois Toussaint1,3*
https:\/\/www.frontiersin.org\/articles\/10.3389\/fpubh.2020.604339\/full#SM6<\/p>\n\n\n\n
Gil Loewenthal, Shiran Abadi, Oren Avram, Keren Halabi, Noa Ecker, Natan Nagar, Itay Mayrose, Tal Pupko
doi: https:\/\/doi.org\/10.1101\/2020.06.11.20128520<\/p>\n\n\n\n
https:\/\/www.medrxiv.org\/content\/10.1101\/2020.06.11.20128520v1<\/p>\n\n\n\n
New research suggests the most important factor for decreasing mortality is how quickly social-distancing measures are implemented.<\/strong>
By Brian Blum OCTOBER 7, 2020, 12:15 PM
https:\/\/www.israel21c.org\/distancing-not-lockdowns-prevents-covid-19-deaths-says-study\/<\/p>\n\n\n\n
This is a composite measure based on nine response indicators including school closures, workplace closures, and travel bans, rescaled to a value from 0 to 100 (100 = strictest). If policies vary at the subnational level, the index is shown as the response level of the strictest sub-region.
https:\/\/ourworldindata.org\/grapher\/covid-stringency-index?tab=chart&country=~CZE<\/p>\n\n\n\n
Las calles oscuras y vac\u00edas, desprovistas de comercio, han tra\u00eddo el recuerdo de un pasado que muchos checos preferir\u00edan olvidar<\/strong>
FEE 1 mayo, 2021
https:\/\/panampost.com\/fee-panampost\/2021\/05\/01\/republica-checa-covid\/<\/p>\n\n\n\n
SWALLOWED BY GRAYNESS
Eduard Freisler<\/strong>
Updated Apr. 05, 2021 7:32AM ET Published Apr. 05, 2021 4:13AM ET
https:\/\/www.thedailybeast.com\/worlds-worst-covid-death-rate-sends-czechs-back-into-cold-war-misery<\/p>\n\n\n\n
1,632,932
https:\/\/www.worldometers.info\/coronavirus\/country\/czech-republic\/<\/p>\n\n\n\n
Sweden
https:\/\/www.worldometers.info\/coronavirus\/country\/sweden\/<\/p>\n\n\n\n
And what can be done to stem cases and deaths? Jan Pa\u010des, a leading expert in viral sequencing, talks to Al Jazeera.
https:\/\/www.aljazeera.com\/news\/2021\/3\/15\/czech-republic-whats-behind-worlds-worst-covid-infection-rate<\/p>\n\n\n\n
[1] Dixon Douglas, James; Chapin Tenney, Merrill (1997). Diccionario B\u00edblico Mundo Hispano: NIV<\/em>. Editorial Mundo Hispano. p. 347. ISBN 0311036686. Consultado el 10 de agosto de 2017.
[2] Gonz\u00e1lez Salazar, J. M. (2003). \u00abEl Imperio Hitita. Caracter\u00edsticas esenciales y cauces de desarrollo de una organizaci\u00f3n imperial hegem\u00f3nica del Oriente Pr\u00f3ximo (II milenio a.C.)\u00bb. Geri\u00f3n. Revista de Historia Antigua<\/em> (Universidad Aut\u00f3noma de Madrid) 21<\/strong> (1): 11. ISSN 1698-2444. Consultado el 11 de agosto de 2017.<\/p>\n\n\n\n
REVIEW
Ptolemy’s “Canon” unreliable
The “Canon” of Ptolemy cannot be used to reconstruct Babylonian succession. This is because it is an ASTRONOMICAL treatise.<\/p>\n\n\n\n
Dating the reigns of Xerxes and Artaxerxes<\/strong>
\u2022 June 2015
\u2022 Conference: RAI 61
\u2022 At: University of Geneva
\u2022 Project: PhD Archaeology and History of Ancient Worlds
G\u00e9rard Gertoux
\u2022 Universit\u00e9 Lumiere Lyon 2
https:\/\/www.researchgate.net\/publication\/312069819_Dating_the_reigns_of_Xerxes_and_Artaxerxes
https:\/\/www.biblioiranica.info\/dating-the-reigns-of-xerxes-and-artaxerxes\/<\/p>\n\n\n\n
Como todas las ‘wikis’ su edici\u00f3n es colaborativa, est\u00e1 abierta cualquier persona y carece de \u00abun criterio formal de correcci\u00f3n\u00bb<\/strong>
SERGIO EGU\u00cdA Martes, 6 noviembre 2007, 02:15
https:\/\/www.elcomercio.es\/gijon\/20071106\/sociedad\/fundador-wikipedia-admite-contenidos-20071106_amp.html<\/p>\n\n\n\n
https:\/\/biblearchaeology.org\/research\/flood\/3370-a-universal-flood…<\/p>\n\n\n\n
[19] R.K. Harrison, \u201cReinvestigating the Antediluvian Sumerian King List,\u201d JETS, vol. 36, no. 1, pp. 3-8, (Mar 1993)<\/p>\n\n\n\n
There was no hyena, there was no lion,
There was no wild dog, no wolf,
There was no fear, no terror,
Man had no rival.
In those days, the lands of Subur<\/a> (and) Hamazi<\/a>,
Harmony-tongued Sumer, the great land of the decrees of princeship,
Uri, the land having all that is appropriate,
The land Martu<\/a>, resting in security,
The whole universe, the people in unison
To Enlil in one tongue [spoke].
(Then) Enki, the lord of abundance (whose) commands are trustworthy,
The lord of wisdom, who understands the land,
The leader of the gods,
Endowed with wisdom, the lord of Eridu<\/a>
Changed the speech in their mouths, [brought] contention into it,
Into the speech of man that (until then) had been one.<\/p>\n\n\n\n
REVIEW bible.ca\/nimrod<\/p>\n\n\n\n
Nabonidus cylinders from Ur are also noteworthy because they mention a son named Belshazzar,[1] who is mentioned in the Book of Daniel. The cylinders state:<\/p>\n\n\n\n
[2] https:\/\/www.livius.org\/na-nd\/nabonidus\/cylinder-ur.html The translation of the Nabonidus Cylinder was made by Paul-Alain Beaulieu, who is also the author of The Reign of Nabonidus, King of Babylon 556-539 B.C. (1989).<\/p>\n\n\n\n
https:\/\/en.m.wikipedia.org\/wiki\/Darius_III<\/p>\n\n\n\n
https:\/\/en.m.wikipedia.org\/wiki\/Artaxerxes_III<\/p>\n\n\n\n
by Kenneth C. Griffith and Darrell K. White on March 31, 2021
Featured in Answers Research Journal<\/em>
https:\/\/answersingenesis.org\/bible-history\/refuting-challenges-accepted-chronology-achaemenid-empire\/<\/p>\n\n\n\n
https:\/\/en.m.wikipedia.org\/wiki\/Sennacherib<\/p>\n\n\n\n
JOURNAL ARTICLE
Documentary Evidence for the Economic Base of Early Neo-Babylonian Society: A Survey of Dated Babylonian Economic Texts, 721-626 B.C.<\/strong>
J. A. Brinkman and D. A. Kennedy
Journal of Cuneiform Studies<\/em>
Vol. 35, No. 1\/2 (Jan. – Apr., 1983), pp. 1-90 (90 pages)
Published by: The University of Chicago Press on behalf of The American Schools of Oriental Research
Previous Item|Next Item
https:\/\/doi.org\/10.2307\/3515942
Stable URL
https:\/\/www.jstor.org\/stable\/3515942<\/p>\n\n\n\n
Lucius Cornelius Alexander Polyhistor<\/strong> (Ancient Greek: \u1f08\u03bb\u03ad\u03be\u03b1\u03bd\u03b4\u03c1\u03bf\u03c2 \u1f41 \u03a0\u03bf\u03bb\u03c5\u0390\u03c3\u03c4\u03c9\u03c1; flourished in the first half of the 1st century BC; also called Alexander of Miletus<\/strong>) was a Greek scholar who was enslaved by the Romans during the Mithridatic War and taken to Rome as a tutor.<\/p>\n\n\n\n
BEROSSUS <\/strong>c. 350-270 B.C.E. (2)
POLYHISTOR <\/strong>105-? B.C.E. (12) REF??
JOSEPHUS <\/strong>37-?100 C.E. (18)
PTOLEMY <\/strong>c. 100-170 C.E. (2)<\/p>\n\n\n\n
[7] Oded 2007<\/p>\n\n\n\n
[1] The suggestion was made by Heinrich Zimmern; cf. Lehmann-Haupt, “Neue Studien zu Berossos” Klio<\/em>22<\/strong> (1929:29)
[2] Seneca Nat. Questiones<\/em> III.29: “Berosus, qui Belum interpretatus est…”<\/em>, “Berossus, who expounded the doctrine of Bel\/Marduk” (interpretatus<\/em>) as rendered by W. G. Lambert, “Berossus and Babylonian Eschatology” Iraq,<\/em>38<\/strong>.2 (Autumn 1976:171-173) p. 172.<\/p>\n\n\n\n
People started masking with Christianity after miracles<\/p>\n\n\n\n