{"id":8140,"date":"2023-07-13T23:53:00","date_gmt":"2023-07-14T04:53:00","guid":{"rendered":"https:\/\/abudinen.com\/blog\/?p=8140"},"modified":"2023-07-13T23:53:01","modified_gmt":"2023-07-14T04:53:01","slug":"dead-sea-scrolls","status":"publish","type":"post","link":"https:\/\/abudinen.com\/blog\/2023\/07\/13\/dead-sea-scrolls\/","title":{"rendered":"Dead Sea Scrolls"},"content":{"rendered":"\nThe\u00a0Dead Sea Scrolls\u00a0(also the\u00a0Qumran Caves Scrolls) are\u00a0ancient Jewish\u00a0religious\u00a0manuscripts\u00a0discovered between 1946 and 1956 at the\u00a0Qumran Caves\u00a0in what was then\u00a0Mandatory Palestine, near\u00a0Ein Feshkha\u00a0in the\u00a0West Bank, on the northern shore of the\u00a0Dead Sea. Dating from the 3rd century\u00a0BCE\u00a0to the 1st century CE,[1]\u00a0the Dead Sea Scrolls are considered to be a keystone in the history of\u00a0archaeology\u00a0with great historical, religious, and linguistic significance because they include the oldest surviving manuscripts of entire books later included in the\u00a0biblical canons, along with\u00a0deuterocanonical\u00a0and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late\u00a0Second Temple Judaism.\u00a0At the same time they cast new light on the emergence of\u00a0Christianity\u00a0and of\u00a0Rabbinic Judaism.[2]\u00a0\n\n\n\nAlmost all of the 15,000 scrolls and scroll fragments are held by Israel in the Shrine of the Book at the Israel Museum. Israel’s custody of the scrolls is disputed by Jordan and the Palestinian Authority on territorial, legal and humanitarian grounds \u2013 they were mostly discovered during the period of Jordanian control of the West Bank and captured by Israel in the 1967 Six Day War[3] \u2013 whilst Israel’s claims are primarily based on historical and religious grounds given their significance in Jewish history and in the heritage of Judaism.[4]\n\n\n\nMany thousands of written fragments have been[...x]<\/span>
discovered in the Dead Sea area. They represent the remnants of larger manuscripts damaged by natural causes or through human interference, with the vast majority holding only small scraps of text. However, a small number of well-preserved, almost intact manuscripts have survived \u2013 fewer than a dozen among those from the Qumran Caves.[1]<\/sup> Researchers have assembled a collection of 981 different manuscripts \u2013 discovered in 1946\/47 and in 1956 \u2013 from 11 caves.[5]<\/sup> The 11 Qumran Caves lie in the immediate vicinity of the Hellenistic-period Jewish settlement at Khirbet Qumran in the eastern Judaean Desert, in the West Bank.[6]<\/sup> The caves are located about 1.5 km (1 mi) west of the northwest shore of the Dead Sea, whence they derive their name. Archaeologists have long associated the scrolls with the ancient Jewish sect called the Essenes, although some recent interpretations have challenged this connection and argue that priests in Jerusalem, or Zadokites, or other unknown Jewish groups wrote the scrolls.[7]<\/sup>[8]<\/sup><\/p>\n\n\n\n

Most of the texts are Hebrew, with some written in Aramaic (for example the Son of God Text; in different regional dialects, including Nabataean), and a few in Greek.[9]<\/sup> Discoveries from the Judaean Desert add Latin (from Masada) and Arabic (from Khirbet al-Mird) texts.[10]<\/sup> Most of the texts are written on parchment, some on papyrus, and one on copper.[11]<\/sup> Scholarly consensus dates the scrolls from the last three centuries BCE and the first century CE,[1]<\/sup>[12]<\/sup> though manuscripts from associated Judaean Desert sites are dated as early as the 8th century BCE and as late as the 11th century CE.[13]<\/sup> Bronze coins found at the same sites form a series beginning with John Hyrcanus (in office 135\u2013104 BCE) and continuing until the period of the First Jewish\u2013Roman War (66\u201373 CE), supporting the radiocarbon and paleographic dating of the scrolls.[14]<\/sup><\/p>\n\n\n\n

Owing to the poor condition of some of the scrolls, scholars have not identified all of their texts. The identified texts fall into three general groups:<\/p>\n\n\n\n

    \n
  1. About 40% are copies of texts from the Hebrew Scriptures.<\/li>\n\n\n\n
  2. Approximately another 30% are texts from the Second Temple period which ultimately were not canonized in the Hebrew Bible, like the Book of Enoch, the Book of Jubilees, the Book of Tobit, the Wisdom of Sirach, Psalms 152\u2013155, etc.<\/li>\n\n\n\n
  3. The remainder (roughly 30%) are sectarian manuscripts of previously unknown documents that shed light on the rules and beliefs of a particular group (sect) or groups within greater Judaism, like the Community Rule, the War Scroll, the Pesher on Habakkuk, and The Rule of the Blessing.[15]<\/sup><\/li>\n<\/ol>\n\n\n\n

    Discovery<\/h2>\n\n\n\n

    The Dead Sea Scrolls were discovered in a series of 12 caves around the site originally known as the Ein Feshkha Caves near the Dead Sea in the West Bank (then part of Jordan) between 1946 and 1956 by Bedouin shepherds and a team of archeologists.[16]<\/sup> The practice of storing worn-out sacred manuscripts in earthenware vessels buried in the earth or within caves is related to the ancient Jewish custom of genizah.<\/p>\n\n\n\n

    Initial discovery (1946\u20131947)<\/h3>\n\n\n\n

    The initial discovery by Bedouin shepherd Muhammed edh-Dhib, his cousin Jum’a Muhammed, and Khalil Musa took place between November 1946 and February 1947.[17]<\/sup>[18]<\/sup> The shepherds discovered seven scrolls (see Scrolls and fragments)<\/em> housed in jars in a cave near what is now known as the Qumran site. John C. Trever reconstructed the story of the scrolls from several interviews with the Bedouin. Edh-Dhib’s cousin noticed the caves, but edh-Dhib himself was the first to actually fall into one (the cave now called Cave 1). He retrieved a handful of scrolls, which Trever identifies as the Isaiah Scroll, Habakkuk Commentary, and the Community Rule, and took them back to the camp to show to his family. None of the scrolls were destroyed in this process.[19]<\/sup> The Bedouin kept the scrolls hanging on a tent pole while they contemplated what they should do with them, periodically showing the scrolls to their people. At some point during this time, the Community Rule was split in two. The Bedouin first took the scrolls to a dealer named Ibrahim ‘Ijha in Bethlehem. ‘Ijha returned them, saying they were worthless, after being warned that they might have been stolen from a synagogue. Undaunted, the Bedouin went to a nearby market, where a Syrian Christian offered to buy them. A sheikh joined their conversation and suggested that they take the scrolls to Khalil Eskander Shahin, “Kando”, a cobbler and part-time antiques dealer. The Bedouin and the dealers returned to the site, leaving one scroll with Kando and selling three others to a dealer for seven Jordanian pounds (approximately $28, or $367 in 2022 dollars).[19]<\/sup>[20]<\/sup> The original scrolls continued to change hands after the Bedouin left them in the possession of a third party until a sale could be arranged. (see Ownership.)<\/em><\/p>\n\n\n\n

    In 1947 the original seven scrolls caught the attention of John C. Trever of the American Schools of Oriental Research (ASOR), who compared the script in the scrolls to that of the Nash Papyrus, the oldest biblical manuscript then known, and found similarities between them. In March the 1948 Arab\u2013Israeli War prompted the move of some of the scrolls to Beirut, Lebanon for safekeeping. On 11 April 1948, Millar Burrows, head of the ASOR, announced the discovery of the scrolls in a general press release.<\/p>\n\n\n\n

    Search for the Qumran caves (1948\u20131949)<\/h3>\n\n\n\n

    Early in September 1948, Metropolitan bishop Mar Samuel brought some additional scroll fragments that he had acquired to professor Ovid R. Sellers, the new director of ASOR. By the end of 1948, nearly two years after the discovery of the scrolls, scholars had yet to locate the original cave where the fragments had been found. With unrest in the country at that time, no large-scale search could be safely undertaken. Sellers tried to persuade the Syrians to assist in the search for the cave, but he was unable to pay their price. In early 1949, the government of Jordan granted permission to the Arab Legion to search the area in which the original Qumran cave was believed to exist. Consequently, Cave 1 was rediscovered on 28 January 1949 by Belgian United Nations observer captain Phillipe Lippens and Arab Legion captain Akkash el-Zebn.[21]<\/sup><\/p>\n\n\n\n

    Qumran caves rediscovery and new scroll discoveries (1949\u20131951)<\/h3>\n\n\n\n
    A view of the Dead Sea from a cave at Qumran in which some of the Dead Sea Scrolls were discovered<\/figcaption><\/figure>\n\n\n\n

    The rediscovery of what became known as Cave 1 at Qumran prompted the initial excavation of the site from 15 February to 5 March 1949 by the Jordanian Department of Antiquities, led by Gerald Lankester Harding and Roland de Vaux.[22]<\/sup> The Cave 1 site yielded discoveries of additional Dead Sea Scroll fragments, linen cloth, jars, and other artifacts.[23]<\/sup><\/p>\n\n\n\n

    Excavations of Qumran and new cave discoveries (1951\u20131956, 2017, 2021)<\/h3>\n\n\n\n

    In November 1951, Roland de Vaux and his team from the ASOR began a full excavation of Qumran.[24]<\/sup> By February 1952, the Bedouin had discovered 30 fragments in what was to be designated Cave 2.[25]<\/sup> The discovery of a second cave eventually yielded 300 fragments from 33 manuscripts, including fragments of Jubilees and the Wisdom of Sirach written in Hebrew.[23]<\/sup>[24]<\/sup> The following month, on 14 March 1952, the ASOR team discovered a third cave with fragments of Jubilees and the Copper Scroll.[25]<\/sup> Between September and December 1952, the fragments and scrolls of Caves 4, 5, and 6 were discovered by the ASOR teams.[24]<\/sup><\/p>\n\n\n\n

    With the monetary value of the scrolls rising as their historical significance was made more public, the Bedouins and the ASOR archaeologists accelerated their search for the scrolls separately in the same general area of Qumran, which was more than one kilometer in length. Between 1953 and 1956, de Vaux led four more archaeological expeditions in the area to uncover scrolls and artifacts.[23]<\/sup> Cave 11 was discovered in 1956 and yielded the last fragments to be found in the vicinity of Qumran.[26]<\/sup><\/p>\n\n\n\n

    Caves 4\u201310 are clustered in an area lying in relative proximity 150 m (160 yd) from Khirbet Qumran, while caves 1, 2, 3 and 11 are located 1 mile (1\u20132 kilometres) north, with Cave 3 the most remote.[27]<\/sup>[28]<\/sup><\/p>\n\n\n\n

    In February 2017, Hebrew University archaeologists announced the discovery of a new 12th cave.[29]<\/sup> There was one blank parchment found in a jar, but broken and empty scroll jars and pickaxes suggest that the cave was looted in the 1950s.[30]<\/sup><\/p>\n\n\n\n

    In March 2021, Israeli archaeologists announced the discovery of dozens of fragments bearing biblical text, written in Greek, from the books of Zechariah and Nahum. This group of findings is believed to have been hidden in a cave between 132 and 136 CE during the Bar Kokhba revolt.[31]<\/sup> However, a 10,500-year-old basket hewn of woven reeds was also discovered in the Muraba’at caves in the Nahal Darga Reserve. Other discoveries included the remains of a child wrapped in cloth dated to around 6,000 years ago, and a cache of coins from the days of the Bar Kochba revolt.[32]<\/sup><\/p>\n\n\n\n

    In 2021, more scrolls were discovered by Israeli authorities in a different cave near the Dead Sea called the\u00a0Cave of Horror.[33][34]<\/sup><\/p>\n\n\n\n

    Scrolls and fragments<\/h2>\n\n\n\n

    The 972 manuscripts found at Qumran were found primarily in two separate formats: as scrolls and as fragments of previous scrolls and texts. In the fourth cave the fragments were torn into up to 15,000 pieces. These small fragments created somewhat of a problem for scholars. G.L. Harding, director of the Jordanian Department of Antiquities, began working on piecing the fragments together but did not finish this before his death in 1979.[35]<\/sup><\/p>\n\n\n\n

    Cave 1<\/h3>\n\n\n\n

    Main article: List of manuscripts from Qumran Cave 1<\/p>\n\n\n\n

    The original seven scrolls from Cave 1 at Qumran are the Great Isaiah Scroll (1QIsaa<\/sup>), a second copy of Isaiah (1QIsab<\/sup>), the Community Rule Scroll (1QS), the Pesher Habakkuk (1QpHab), the War Scroll (1QM), the Thanksgiving Hymns (1QH), and the Genesis Apocryphon (1QapGen).[36]<\/sup><\/p>\n\n\n\n

    Fragment or Scroll Identifier<\/th>Fragment or Scroll Name<\/th>Alternative Identifier<\/th>English Bible Association<\/th>Language<\/th>Date\/Script<\/th>Description<\/th>Reference<\/th><\/tr>
    Qumran Cave 1<\/th><\/tr>
    1QIsaa<\/sup><\/td>Great Isaiah Scroll<\/td><\/td>Isaiah 1:1\u201331; 2:1\u201322; 3:1\u20135:30; 6:1\u201313; 7:1\u201325; 8:1\u201323; 9:1\u201320; 10:1\u201334; 11:1\u201345:25; 46:1\u201366:24<\/td>Hebrew<\/td>356\u2013103 BCE\/150\u2013100 BCE<\/td>Contains all 66 chapters with occasional lacunae and some missing words at the bottom of some columns<\/td>[37]<\/sup>[38]<\/sup><\/td><\/tr>
    1QIsab<\/sup><\/td>Isaiah<\/td>cf. 1Q8<\/td>The Book of Isaiah<\/td>Hebrew<\/td>Hasmonean\/Herodian<\/td>A second copy of portions of the Book of Isaiah<\/td>[39]<\/sup>[40]<\/sup><\/td><\/tr>
    1QS<\/td>Serekh ha-Yahad or “Community Rule“<\/td><\/td><\/td>Hebrew<\/td><\/td>cf. 4QSa-j<\/sup> = 4Q255\u201364, 5Q11<\/td>[41]<\/sup><\/td><\/tr>
    1QpHab<\/td>Pesher on Habakkuk<\/td><\/td>Habakkuk 1\u20132<\/td>Hebrew<\/td>Later half of the 1st century BC<\/td>Commentary on Habakkuk 1:2\u201317; 2:1\u201320<\/td>[42]<\/sup>[43]<\/sup><\/td><\/tr>
    1QM<\/td>Milhamah or War Scroll<\/td><\/td><\/td>Hebrew<\/td><\/td>cf. 4Q491, 4Q493; 11Q14?<\/td><\/td><\/tr>
    1QHa<\/sup><\/td>Hodayot or Thanksgiving Hymns<\/td><\/td><\/td>Hebrew<\/td><\/td>Some parts are also preserved in 1QHb<\/sup> and 4QHa-f<\/sup><\/td>[44]<\/sup><\/td><\/tr>
    1QapGen<\/td>Genesis Apocryphon<\/td><\/td>Genesis 12:18\u201315:4<\/td>Aramaic<\/td>25 BCE\u201350 CE<\/td><\/td>[45]<\/sup><\/td><\/tr>
    CTLevi<\/td>Cairo Geniza or Testament of Levi<\/td><\/td><\/td>Aramaic<\/td><\/td><\/td><\/td><\/tr>
    1QGen<\/td>Genesis<\/td>1Q1<\/td>Genesis 1:18\u201321; 3:11\u201314; 22:13\u201315; 23:17\u201319; 24:22\u201324<\/td>Hebrew<\/td>Herodian<\/td><\/td>[46]<\/sup>[47]<\/sup><\/td><\/tr>
    1QExod<\/td>Exodus<\/td>1Q2<\/td>Exodus 16:12\u201316; 19:24\u201320:2, 20:5\u20136; 20:25\u201321:1; 21:4\u20135<\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[46]<\/sup>[48]<\/sup><\/td><\/tr>
    1QpaleoLev<\/td>Leviticus \u2013 Numbers<\/td>1Q3<\/td>Leviticus 11:10\u201311; 19:30\u201334; 20:20\u201324; 21:24\u201322:6; 23:4\u20138 and Numbers 1:48\u201350<\/td>Hebrew<\/td>Hellenistic-Roman; Palaeo-Hebrew script<\/td><\/td>[46]<\/sup>[49]<\/sup><\/td><\/tr>
    1QDeuta<\/sup><\/td>Deuteronomy<\/td>1Q4<\/td>Deuteronomy 1:22\u201325; 4:47\u201349; 8:18\u201319; 9:27\u201328; 11:27\u201330; 13:1\u20136, 13\u201314; 14:21, 24\u201325; 16:4, 6\u20137<\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[46]<\/sup>[50]<\/sup>[51]<\/sup><\/td><\/tr>
    1QDeutb<\/sup><\/td>1Q5<\/td>Deuteronomy 1:9\u201313; 8:8\u20139; 9:10; 11:30\u201331; 15:14\u201315; 17:16; 21:8\u20139; 24:10\u201316; 25:13\u201318; 28:44\u201348; 29:9\u201320; 30:19\u201320; 31:1\u201310, 12\u201313; 32:17\u201329; 33:12\u201324<\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[46]<\/sup>[50]<\/sup>[52]<\/sup><\/td><\/tr>
    1QJudg<\/td>Judges<\/td>1Q6<\/td>Judges 6:20\u201322; 8:1(?); 9:2\u20136, 28\u201331, 40\u201343, 48\u201349<\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[46]<\/sup>[53]<\/sup><\/td><\/tr>
    1QSam<\/td>Samuel<\/td>1Q7<\/td>2 Samuel 18:17\u201318; 20:6\u201310; 21:16\u201318; 23:9\u201312<\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[46]<\/sup>[54]<\/sup><\/td><\/tr>
    1QIsab<\/sup><\/td>Isaiah<\/td>Parts of 1QIsab<\/sup> as 1Q8<\/td>Isaiah 7:22\u201325; 8:1; 10:17\u201319; 12:3\u20136; 13:1\u20138, 16\u201319; 15:3\u20139; 16:1\u20132, 7\u201311; 19:7\u201317, 20\u201325; 20:1; 22:11\u201318, 24\u201325; 23:1\u20134; 24:18\u201323; 25:1\u20138; 26:1\u20135; 28:15\u201320; 29:1\u20138; 30:10\u201314, 21\u201326; 35:4\u20135; 37:8\u201312; 38:12\u201322; 39:1\u20138; 40:2\u20133; 41:3\u201323; 43:1\u201313, 23\u201327; 44:21\u201328; 45:1\u201313; 46:3\u201313; 47:1\u201314; 48:17\u201322; 49:1\u201315; 50:7\u201311; 51:1\u201310; 52:7\u201315; 53:1\u201312; 54:1\u20136; 55:2\u201313; 56:1\u201312; 57:1\u20134, 17\u201321; 58:1\u201314; 59:1\u20138, 20\u201321; 60:1\u201322; 61:1\u20132; 62:2\u201312; 63:1\u201319; 64:1, 6\u20138; 65:17\u201325; 66:1\u201324<\/td>Hebrew<\/td>Herodian<\/td><\/td>[39]<\/sup>[46]<\/sup><\/td><\/tr>
    1QEzek<\/td>Ezekiel<\/td>Parts of 1QIsab<\/sup> as 1Q9<\/td>Ezekiel 4:16\u201317; 5:1<\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[46]<\/sup>[55]<\/sup><\/td><\/tr>
    1QPsa<\/sup><\/td>Psalms<\/td>1Q10<\/td>Psalm 86:5\u20138; 92:12\u201314; 94:16; 95:11\u201396:2; 119:31\u201334, 43\u201348, 77\u201379<\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[46]<\/sup>[56]<\/sup><\/td><\/tr>
    1QPsb<\/sup><\/td>1Q11<\/td>Psalm 126:6; 127:1\u20135; 128:3<\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[46]<\/sup>[57]<\/sup><\/td><\/tr>
    1QPsc<\/sup><\/td>1Q12<\/td>Psalm 44:3\u20135, 7, 9, 23\u201325<\/td>Hebrew<\/td>Herodian<\/td><\/td>[46]<\/sup>[58]<\/sup><\/td><\/tr>
    1QPhyl<\/td>Phylactery<\/td>1Q13<\/td>Deuteronomy 5:23\u201327; 11:8\u201311<\/td>Hebrew<\/td>Hellenistic-Roman<\/td>58 fragments from a Phylactery<\/td>[50]<\/sup>[59]<\/sup>[60]<\/sup><\/td><\/tr>
    1QpMic<\/td>Pesher on Micah<\/td>1Q14<\/td><\/td>Hebrew<\/td>Herodian<\/td><\/td>[59]<\/sup>[61]<\/sup><\/td><\/tr>
    1QpZeph<\/td>Pesher on Zephaniah<\/td>1Q15<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[59]<\/sup>[62]<\/sup><\/td><\/tr>
    1QpPs<\/td>Pesher on Psalms<\/td>1Q16<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[59]<\/sup>[63]<\/sup><\/td><\/tr>
    1QJuba<\/sup><\/td>Jubilees<\/td>1Q17<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td>Jubilees<\/td>[59]<\/sup>[64]<\/sup><\/td><\/tr>
    1QJubb<\/sup><\/td>1Q18<\/td><\/td>Hebrew<\/td>Hasmonean<\/td>Jubilees<\/td>[59]<\/sup>[65]<\/sup><\/td><\/tr>
    1QNoah<\/td>Book of Noah<\/td>1Q19<\/td><\/td>Hebrew<\/td>Herodian<\/td>Parts of the lost Book of Noah<\/td>[59]<\/sup>[66]<\/sup><\/td><\/tr>
    1QapGen<\/td>Fragments of the “Genesis Apocryphon“<\/td>1Q20<\/td><\/td>Aramaic<\/td>Herodian<\/td><\/td>[67]<\/sup>[68]<\/sup><\/td><\/tr>
    1QTLevi \/ 1QALD<\/td>Testament of Levi<\/td>1Q21<\/td><\/td>Aramaic<\/td>Hasmonean<\/td>Aramaic Levi Document<\/td>[69]<\/sup>[70]<\/sup><\/td><\/tr>
    1QDM<\/td>“Dibr\u00ea Moshe” or “Words of Moses”<\/td>1Q22<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[69]<\/sup>[71]<\/sup><\/td><\/tr>
    1QEnGiantsa<\/sup><\/td>Book of Giants<\/td>1Q23<\/td><\/td>Aramaic<\/td>Hasmonean<\/td>Enoch<\/td>[72]<\/sup>[73]<\/sup><\/td><\/tr>
    1QEnGiantsb<\/sup><\/td>Book of Giants<\/td>1Q24<\/td><\/td>Aramaic<\/td>Hellenistic-Roman<\/td>Enoch<\/td>[72]<\/sup>[74]<\/sup><\/td><\/tr>
    1Q Apocr.Prophecy<\/td>“Apocryphal Prophecy”<\/td>1Q25<\/td><\/td>Hebrew<\/td>Herodian<\/td><\/td>[75]<\/sup>[76]<\/sup><\/td><\/tr>
    1Q Instruction<\/td>“Instruction”<\/td>1Q26<\/td><\/td>Hebrew<\/td>Hasmonean<\/td><\/td>[75]<\/sup>[77]<\/sup><\/td><\/tr>
    1QMyst<\/td>“The Book of Mysteries“<\/td>1Q27<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[75]<\/sup>[78]<\/sup><\/td><\/tr>
    1QS or 1QSa<\/sup><\/td>“Rule of the Congregation“<\/td>1Q28 (1Q28a)<\/td><\/td>Hebrew<\/td>Hasmonean<\/td>Fragment from “Community Rule“<\/td>[75]<\/sup>[79]<\/sup><\/td><\/tr>
    1QSb<\/sup><\/td>“Rule of the Blessing” or “Rule of the Benedictions“<\/td>1Q28b<\/td><\/td>Hebrew<\/td>Hasmonean<\/td>[75]<\/sup>[80]<\/sup><\/td><\/tr>
    1QapocrMoses B<\/td>Apocryphon of Moses<\/td>1Q29<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td>“Liturgy of the Three Tongues of Fire”<\/td>[75]<\/sup>[81]<\/sup><\/td><\/tr>
    1Q Liturgical Text(?) A<\/td>“Liturgical Text 1”<\/td>1Q30<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[75]<\/sup>[82]<\/sup><\/td><\/tr>
    1Q Liturgical Text(?) B<\/td>“Liturgical Text 2”<\/td>1Q31<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[75]<\/sup>[83]<\/sup><\/td><\/tr>
    1QNJ(?)<\/td>“New Jerusalem”<\/td>1Q32<\/td><\/td>Aramaic<\/td>Herodian<\/td>cf. 11Q18<\/td>[84]<\/sup>[85]<\/sup><\/td><\/tr>
    1QM<\/td>Fragment of the 1QM or “War Scroll” or “Milhamah”<\/td>1Q33<\/td>Deuteronomy 20:2\u20135; Numbers 10:9, 24:17\u201319; Isaiah 31:8<\/td>Hebrew<\/td>30\u20131 BCEEarly Herodian<\/td><\/td>[50]<\/sup>[84]<\/sup><\/td><\/tr>
    1QPrFetes \/ 1QLitPr<\/td>“Liturgical Prayers” or “Festival Prayers”<\/td>1Q34<\/td><\/td>Hebrew<\/td>Herodian<\/td><\/td>[84]<\/sup>[86]<\/sup><\/td><\/tr>
    1QHb<\/sup><\/td>“Hodayot” or “Thanksgiving Hymns“<\/td>1Q35<\/td><\/td>Hebrew<\/td>Herodian<\/td><\/td>[84]<\/sup>[87]<\/sup><\/td><\/tr>
    1Q Hymns<\/td>“Hymns”<\/td>1Q36<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[84]<\/sup>[88]<\/sup><\/td><\/tr>
    1Q Hymnic Composition(?)<\/td>“Hymnic Composition”<\/td>1Q37<\/td><\/td>Hebrew<\/td>Herodian<\/td><\/td>[84]<\/sup>[89]<\/sup><\/td><\/tr>
    1Q Hymnic Composition(?)<\/td>“Hymnic Composition”<\/td>1Q38<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[84]<\/sup>[90]<\/sup><\/td><\/tr>
    1Q Hymnic Composition(?)<\/td>“Hymnic Composition”<\/td>1Q39<\/td><\/td>Hebrew<\/td>Herodian<\/td><\/td>[84]<\/sup>[91]<\/sup><\/td><\/tr>
    1Q Hymnic Composition(?)<\/td>“Hymnic Composition”<\/td>1Q40<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[84]<\/sup>[92]<\/sup><\/td><\/tr>
    1Q41\u201370<\/td><\/td>1Q41\u201370<\/td><\/td>Hebrew<\/td><\/td>Unclassified Fragments<\/td>[93]<\/sup><\/td><\/tr>
    1QDana<\/sup><\/td>Daniel<\/td>1Q71<\/td>Daniel 1:10\u201317; 2:2\u20136<\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[94]<\/sup><\/td><\/tr>
    1QDanb<\/sup><\/td>1Q72<\/td>Daniel 3:22\u201330<\/td>Aramaic<\/td>Hellenistic-Roman<\/td><\/td>[95]<\/sup><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Cave 2<\/h3>\n\n\n\n

    Main article: List of manuscripts from Qumran Cave 2<\/p>\n\n\n\n

    Fragment or Scroll Identifier<\/th>Fragment or Scroll Name<\/th>Alternative Identifier<\/th>English Bible Association<\/th>Language<\/th>Date\/Script<\/th>Description<\/th>Reference<\/th><\/tr>
    Qumran Cave 2<\/th><\/tr>
    2QGen<\/td>Genesis<\/td>2Q1<\/td>Genesis 19:27\u201328; 36:6, 35\u201337<\/td>Hebrew<\/td>Herodian<\/td><\/td>[96]<\/sup>[97]<\/sup><\/td><\/tr>
    2QExoda<\/sup><\/td>Exodus<\/td>2Q2<\/td>Exodus 1:11\u201314; 7:1\u20134; 9:27\u201329; 11:3\u20137; 12:32\u201341; 21:18\u201320(?); 26:11\u201313; 30:21(?), 23\u201325; 32:32\u201334<\/td><\/td>[96]<\/sup>[98]<\/sup><\/td><\/tr>
    2QExodb<\/sup><\/td>2Q3<\/td>Exodus 4:31; 12:26\u201327(?); 18:21\u201322; 21:37\u201322:2, 15\u201319; 27:17\u201319; 31:16\u201317; 19:9; 34:10<\/td><\/td>[96]<\/sup>[99]<\/sup><\/td><\/tr>
    2QExodc<\/sup><\/td>2Q4<\/td>Exodus 5:3\u20135<\/td>Hellenistic-Roman<\/td><\/td>[96]<\/sup>[100]<\/sup><\/td><\/tr>
    2QpaleoLev<\/td>Leviticus<\/td>2Q5<\/td>Leviticus 11:22-29<\/td>Hasmonean; Palaeo-Hebrew script<\/td><\/td>[96]<\/sup>[101]<\/sup><\/td><\/tr>
    2QNuma<\/sup><\/td>Numbers<\/td>2Q6<\/td>Numbers 3:38\u201341, 51\u2013 4:3<\/td>Hebrew<\/td>Herodian<\/td><\/td>[96]<\/sup>[102]<\/sup><\/td><\/tr>
    2QNumb<\/sup><\/td>2Q7<\/td>Numbers 33:47\u201353<\/td><\/td>[96]<\/sup>[103]<\/sup><\/td><\/tr>
    2QNumc<\/sup><\/td>2Q8<\/td>Numbers 7:88<\/td><\/td>[96]<\/sup>[104]<\/sup><\/td><\/tr>
    2QNumd?<\/sup><\/td>2Q9<\/td>Numbers 18:8\u20139<\/td>Hellenistic-Roman<\/td>This fragment may belong to 2Q7; possibly = Leviticus 23:1\u20133<\/td>[96]<\/sup>[105]<\/sup><\/td><\/tr>
    2QDeuta<\/sup><\/td>Deuteronomy<\/td>2Q10<\/td>Deuteronomy 1:7\u20139<\/td>Hebrew<\/td>50\u201325 BCELate Hasmonean or Early Herodian<\/td><\/td>[96]<\/sup>[50]<\/sup><\/td><\/tr>
    2QDeutb<\/sup><\/td>2Q11<\/td>Deuteronomy 17:12\u201315<\/td>Hebrew<\/td>30 BCE \u2013 68 CEHerodian<\/td><\/td>[96]<\/sup>[50]<\/sup><\/td><\/tr>
    2QDeutc<\/sup><\/td>2Q12<\/td>Deuteronomy 10:8\u201312<\/td>Hebrew<\/td>1\u201368 CELate Herodian<\/td><\/td>[96]<\/sup>[50]<\/sup><\/td><\/tr>
    2QJer<\/td>Jeremiah<\/td>2Q13<\/td>Jeremiah 42:7\u201311, 14; 43:8\u201311; 44:1\u20133, 12\u201314; 46:27\u201347:7; 48:7, 25\u201339, 43\u201345; 49:10<\/td>Hebrew<\/td>Herodian<\/td>Doubtfully identified fragments: 13:22; 32:24\u201325; 48:2\u20134, 41\u201342<\/td>[106]<\/sup>[107]<\/sup><\/td><\/tr>
    2QPs<\/td>Psalms<\/td>2Q14<\/td>Psalm 103:2\u201311; 104:6\u201311<\/td><\/td>[106]<\/sup>[108]<\/sup><\/td><\/tr>
    2QJob<\/td>Job<\/td>2Q15<\/td>Job 33:28\u201330<\/td><\/td>[106]<\/sup>[109]<\/sup><\/td><\/tr>
    2QRutha<\/sup><\/td>Ruth<\/td>2Q16<\/td>Ruth 2:13\u201323; 3:1\u20138; 4:3\u20134<\/td>Hebrew<\/td>Herodian<\/td><\/td>[106]<\/sup>[110]<\/sup><\/td><\/tr>
    2QRuthb<\/sup><\/td>2Q17<\/td>Ruth 3:13\u201318<\/td>Hasmonean<\/td><\/td>[106]<\/sup>[111]<\/sup><\/td><\/tr>
    2QSir<\/td>“Wisdom of Sirach” or “Ecclesiasticus“<\/td>2Q18<\/td>Sir 6:14\u201315 (or 1:19\u201320); 6:20\u201331<\/td>Hebrew<\/td>Herodian<\/td>Ben Sira<\/td>[106]<\/sup>[112]<\/sup><\/td><\/tr>
    2QJuba<\/sup><\/td>Book of Jubilees<\/td>2Q19<\/td>Genesis 25:7\u20139<\/td>Hebrew<\/td>Herodian<\/td>Jub 23:7\u20138<\/td>[106]<\/sup>[113]<\/sup><\/td><\/tr>
    2QJubb<\/sup><\/td>Book of Jubilees<\/td>2Q20<\/td>Exodus 1:7; Genesis 50:26, 22 (different order)<\/td>Jub 46:1\u20133<\/td>[114]<\/sup><\/td><\/tr>
    2QapMoses \/2QapocrMoses(?)<\/td>“Apocryphon of Moses“<\/td>2Q21<\/td><\/td>Hebrew<\/td>Herodian<\/td>Apocryphal writing about Moses<\/td>[106]<\/sup>[115]<\/sup><\/td><\/tr>
    2QapDavid \/2QapocrDavid<\/td>“Apocryphon of David“<\/td>2Q22<\/td><\/td>Hebrew<\/td>Herodian<\/td>Apocryphal writing about David<\/td>[116]<\/sup>[117]<\/sup><\/td><\/tr>
    2QapProph \/2Qapocr.Prophecy<\/td>“Apocryphal Prophecy”<\/td>2Q23<\/td><\/td>Hebrew<\/td>Herodian<\/td>Apocryphal prophetic text in six tiny fragments.<\/td>[118]<\/sup>[119]<\/sup><\/td><\/tr>
    2QNJ<\/td>“New Jerusalem”<\/td>2Q24<\/td><\/td>Aramaic<\/td>Herodian<\/td>Description of the New Jerusalem. cf. 1Q32 ar, 11Q18 ar<\/td>[118]<\/sup>[120]<\/sup><\/td><\/tr>
    2Q Juridical Text<\/td>“Juridical Text”<\/td>2Q25<\/td><\/td>Hebrew<\/td>Herodian<\/td>A juridical text<\/td>[118]<\/sup>[121]<\/sup><\/td><\/tr>
    2QEnGiants<\/td>“Book of Giants” from “Enoch“<\/td>2Q26<\/td><\/td>Aramaic<\/td>Herodian<\/td>Now known as part of the “Book of Giants”. cf. 6Q8<\/td>[122]<\/sup><\/td><\/tr>
    2Q272Q28 2Q292Q30 2Q312Q32 2Q33<\/td><\/td>2Q272Q28 2Q292Q30 2Q312Q32 2Q33<\/td><\/td><\/td><\/td>Unidentified Texts<\/td>[93]<\/sup>[118]<\/sup><\/td><\/tr>
    2QX1<\/td><\/td>2QX1<\/td><\/td><\/td><\/td>Debris in a box<\/td>[118]<\/sup><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Cave 3<\/h3>\n\n\n\n

    Main article: List of manuscripts from Qumran Cave 3<\/p>\n\n\n\n

    Fragment or Scroll Identifier<\/th>Fragment or Scroll Name<\/th>Alternative Identifier<\/th>English Bible Association<\/th>Language<\/th>Date\/Script<\/th>Description<\/th>Reference<\/th><\/tr>
    Qumran Cave 3<\/th><\/tr>
    3QEzek<\/td>Ezekiel<\/td>3Q1<\/td>Ezekiel 16:31\u201333<\/td>Hebrew<\/td>Herodian<\/td><\/td>[118]<\/sup>[123]<\/sup><\/td><\/tr>
    3QPs<\/td>Psalms<\/td>3Q2<\/td>Psalm 2:6\u20137<\/td>Hebrew<\/td><\/td>[124]<\/sup>[125]<\/sup><\/td><\/tr>
    3QLam<\/td>Lamentations<\/td>3Q3<\/td>Lamentations 1:10\u201312; 3:53\u201362<\/td>Hebrew<\/td><\/td>[124]<\/sup>[126]<\/sup><\/td><\/tr>
    3QpIsa<\/td>Pesher on Isaiah<\/td>3Q4<\/td>Isaiah 1:1<\/td>Hebrew<\/td>Herodian<\/td><\/td>[124]<\/sup>[127]<\/sup><\/td><\/tr>
    3QJub<\/td>Jubilees<\/td>3Q5<\/td><\/td>Hebrew<\/td>Herodian<\/td>Jubilees 23:6\u20137, 12\u201313, 23<\/td>[124]<\/sup>[128]<\/sup><\/td><\/tr>
    3QHymn<\/td>Unidentified Hymn<\/td>3Q6<\/td><\/td>Hebrew<\/td>Herodian<\/td>Hymn of Praise<\/td>[124]<\/sup>[129]<\/sup><\/td><\/tr>
    3QTJud(?)<\/td>Testament of Judah(?)<\/td>3Q7<\/td><\/td>Hebrew<\/td>Herodian<\/td>cf. 4Q484, 4Q538<\/td>[124]<\/sup>[130]<\/sup><\/td><\/tr>
    3Q Text Mentioning Angel of Peace<\/td><\/td>3Q8<\/td><\/td>Hebrew<\/td>Herodian<\/td>Text about an Angel of Peace<\/td>[124]<\/sup>[131]<\/sup><\/td><\/tr>
    3QSectarian text<\/td><\/td>3Q9<\/td><\/td>Hebrew<\/td>Herodian<\/td>Possible unidentified Sectarian text<\/td>[124]<\/sup>[132]<\/sup><\/td><\/tr>
    3QUnc<\/td>Unidentified<\/td>3Q103Q11<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td>Unclassified fragments<\/td>[124]<\/sup><\/td><\/tr>
    3QUncA-B<\/td>Unclassified fragments<\/td>3Q123Q13<\/td><\/td>Aramaic<\/td>Hellenistic-Roman<\/td>Unclassified fragments<\/td>[133]<\/sup><\/td><\/tr>
    3QUncC<\/td>Unidentified<\/td>3Q14<\/td><\/td>Hebrew?<\/td>Hellenistic-Roman<\/td>21 unclassified fragments<\/td>[134]<\/sup>[135]<\/sup><\/td><\/tr>
    3QCopScr<\/td>The Copper Scroll<\/td>3Q15<\/td><\/td>Hebrew<\/td>Roman<\/td>Copper plaque mentioning buried treasures<\/td>[134]<\/sup>[136]<\/sup><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Caves 4a and 4b<\/h3>\n\n\n\n

    Main article: List of manuscripts from Qumran Cave 4<\/p>\n\n\n\n

    The Damascus Document Scroll, 4Q271Df<\/sup>, found in Cave 4<\/figcaption><\/figure>\n\n\n\n
    4Q7, a fragment of the book of Genesis found in Cave 4<\/figcaption><\/figure>\n\n\n\n

    Cave 4 was discovered in August 1952, and was excavated on 22\u201329 September 1952 by Gerald Lankester Harding, Roland de Vaux, and J\u00f3zef Milik.[25]<\/sup>[137]<\/sup> Cave 4 is actually two hand-cut caves (4a and 4b), but since the fragments were mixed, they are labeled as 4Q. Cave 4 is important both because of its visibility from the Qumran plateau and its productivity. It is visible from the plateau to the south of the Qumran settlement. It is by far the most productive of all Qumran caves, producing ninety percent of the Dead Sea Scrolls and scroll fragments (approx. 15,000 fragments from 500 different texts), including 9\u201310 copies of Jubilees, along with 21 tefillin<\/em> and 7 mezuzot<\/em>.<\/p>\n\n\n\n

    showFragment or Scroll Identifier<\/th>Fragment or Scroll Name<\/th>Alternative Identifier<\/th>English Bible Association<\/th>Language<\/th>Date\/Script<\/th>Description<\/th>Reference<\/th><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Cave 5<\/h3>\n\n\n\n

    Main article: List of manuscripts from Qumran Cave 5<\/p>\n\n\n\n

    Cave 5 was discovered alongside Cave 6 in 1952, shortly after the discovery of Cave 4. Cave 5 produced approximately 25 manuscripts.[25]<\/sup><\/p>\n\n\n\n

    Fragment or Scroll Identifier<\/th>Fragment or Scroll Name<\/th>Alternative Identifier<\/th>English Bible Association<\/th>Language<\/th>Date\/Script<\/th>Description<\/th>Reference<\/th><\/tr>
    Qumran Cave 5<\/th><\/tr>
    5QDeut<\/td>Deuteronomy<\/td>5Q1<\/td>Deuteronomy 7:15\u201324; 8:5\u20139:2<\/td>Hebrew<\/td>Early Hellenistic<\/td><\/td>[50]<\/sup>[369]<\/sup>[370]<\/sup><\/td><\/tr>
    5QKgs<\/td>Kings<\/td>5Q2<\/td>1 Kings 1:1,16\u201317,27\u201337<\/td>Hebrew<\/td>Hasmonean<\/td><\/td>[371]<\/sup>[372]<\/sup><\/td><\/tr>
    5QIsa<\/td>Isaiah<\/td>5Q3<\/td>Isaiah 40:16,18\u201319<\/td>Hebrew<\/td>Herodian<\/td><\/td>[371]<\/sup>[373]<\/sup><\/td><\/tr>
    5QAmos<\/td>Amos<\/td>5Q4<\/td>Amos 1:2\u20135<\/td>Hebrew<\/td><\/td><\/td>[371]<\/sup><\/td><\/tr>
    5QPs<\/td>Psalms<\/td>5Q5<\/td>Psalm 119:99\u2013101,104,113\u201320,138\u201342<\/td>Hebrew<\/td>Herodian<\/td><\/td>[371]<\/sup>[374]<\/sup><\/td><\/tr>
    5QLama<\/sup><\/td>Lamentations<\/td>5Q6<\/td>Lamentations 4:5\u20138,11\u201316,19\u201322; 5:1\u201313,16\u201317<\/td>Hebrew<\/td>Herodian<\/td><\/td>[371]<\/sup>[375]<\/sup><\/td><\/tr>
    5QLamb<\/sup><\/td>5Q7<\/td>Lamentations 4:17\u201320<\/td>Hebrew<\/td>Herodian<\/td><\/td>[371]<\/sup>[376]<\/sup><\/td><\/tr>
    5QPhyl<\/td>Phylactery<\/td>5Q8<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td>Phylactery in its unopened case<\/td>[371]<\/sup>[377]<\/sup><\/td><\/tr>
    5QapocrJosh or 5QToponyms<\/td>Toponyms<\/td>5Q9<\/td><\/td>Hebrew<\/td>Herodian<\/td>Seven fragments with names of places<\/td>[371]<\/sup>[378]<\/sup><\/td><\/tr>
    5QapocrMal<\/td>Apocryphon of Malachi<\/td>5Q10<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td>Apocryphon of Malachi<\/td>[371]<\/sup>[379]<\/sup><\/td><\/tr>
    5QS<\/td>Rule of Community (Serek ha-Yahad)<\/td>5Q11<\/td><\/td>Hebrew<\/td>Herodian<\/td><\/td>[371]<\/sup>[380]<\/sup><\/td><\/tr>
    5QD<\/td>Damascus Document<\/td>5Q12<\/td><\/td>Hebrew<\/td>Herodian<\/td>Damascus Document<\/td>[371]<\/sup>[381]<\/sup><\/td><\/tr>
    5QRule or 5QR\u00e9gle<\/td>Rule of Community<\/td>5Q13<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td>Fragments related to 1QS<\/td>[382]<\/sup>[383]<\/sup><\/td><\/tr>
    5QCurses<\/td>Curses<\/td>5Q14<\/td><\/td>Hebrew<\/td>Herodian<\/td>Liturgical compositions with curses<\/td>[382]<\/sup>[384]<\/sup><\/td><\/tr>
    5QNJ<\/td>New Jerusalem Scroll<\/td>5Q15<\/td><\/td>Aramaic<\/td>Hellenistic-Roman<\/td>Description of the New Jerusalem<\/td>[382]<\/sup>[385]<\/sup><\/td><\/tr>
    5QUnid<\/td>Unidentified<\/td>5Q16\u20135Q24<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td>Unidentified fragments<\/td>[382]<\/sup><\/td><\/tr>
    5QUnc<\/td>Unclassified<\/td>5Q25<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td>Unclassified fragments<\/td>[382]<\/sup>[386]<\/sup><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Cave 6<\/h3>\n\n\n\n

    Main article: List of manuscripts from Qumran Cave 6<\/p>\n\n\n\n

    Cave 6 was discovered alongside Cave 5 in 1952, shortly after the discovery of Cave 4. Cave 6 contained fragments of about 31 manuscripts.[25]<\/sup><\/p>\n\n\n\n

    List of groups of fragments collected from Wadi Qumran Cave 6:[387]<\/sup>[388]<\/sup><\/p>\n\n\n\n

    Fragment or Scroll Identifier<\/th>Fragment or Scroll Name<\/th>Alternative Identifier<\/th>English Bible Association<\/th>Language<\/th>Date\/Script<\/th>Description<\/th>Reference<\/th><\/tr>
    Qumran Cave 6<\/th><\/tr>
    6QpaleoGen<\/td>Genesis<\/td>6Q1<\/td>Genesis 6:13\u201321<\/td>Hebrew<\/td>Early Hellenistic; Palaeo-Hebrew script<\/td><\/td>[389]<\/sup>[390]<\/sup><\/td><\/tr>
    6QpaleoLev<\/td>Leviticus<\/td>6Q2<\/td>Leviticus 8:12\u201313<\/td>Hebrew<\/td>Early Hellenistic; Palaeo-Hebrew script<\/td><\/td>[389]<\/sup>[391]<\/sup><\/td><\/tr>
    pap6QDeut or 6QpapDeut(?)<\/td>Deuteronomy<\/td>6Q3<\/td>Deuteronomy 26:19<\/td>Hebrew<\/td>Hellenistic-Roman<\/td>A few letters of Deuteronomy 26:19 on papyrus<\/td>[389]<\/sup>[50]<\/sup>[392]<\/sup><\/td><\/tr>
    6QpapKgs<\/td>Kings<\/td>6Q4<\/td>1 Kings 3:12\u201314; 12:28\u201331; 22:28\u201331; 2 Kings 5:26; 6:32; 7:8\u201310,20; 8:1\u20135; 9:1\u20132; 10:19\u201321<\/td>Hebrew<\/td>Hasmonean<\/td>Made up of 94 Fragments.<\/td>[389]<\/sup>[393]<\/sup><\/td><\/tr>
    pap6QPs or 6QpapPs(?)<\/td>Psalms<\/td>6Q5<\/td>Psalm 78:36\u201337<\/td>Hebrew<\/td>Herodian<\/td><\/td>[394]<\/sup>[395]<\/sup><\/td><\/tr>
    6QCant<\/td>Song of Songs<\/td>6Q6<\/td>Song of Songs 1:1\u20137<\/td>Hebrew<\/td>Herodian<\/td><\/td>[394]<\/sup>[396]<\/sup><\/td><\/tr>
    6QpapDan<\/td>Daniel<\/td>6Q7<\/td>Daniel 8:20\u201321; 10:8\u201316; 11:33\u201336,38; 8:16\u201317<\/td>Hebrew<\/td>Herodian<\/td>13 papyrus fragments.<\/td>[394]<\/sup>[397]<\/sup><\/td><\/tr>
    6QpapGiants or pap6QEnGiants<\/td>Book of Giants from Enoch<\/td>6Q8<\/td><\/td>Aramaic<\/td>Herodian<\/td>Part of the “Book of Giants”<\/td>[394]<\/sup>[398]<\/sup><\/td><\/tr>
    6Qpap apocrSam-Kgs or pap6QapocrSam\/Kgs<\/td>Apocryphon on Samuel\u2013Kings<\/td>6Q9<\/td><\/td>Hebrew<\/td>Hasmonean<\/td>Samuel\u2013Kings apocryphon. Written on papyrus.<\/td>[394]<\/sup>[399]<\/sup><\/td><\/tr>
    6QpapaProph or pap6QProph<\/td>Unidentified prophetic fragment<\/td>6Q10<\/td><\/td>Hebrew<\/td>Hasmonean<\/td>Prophetic text. Written in papyrus<\/td>[394]<\/sup>[400]<\/sup><\/td><\/tr>
    6QAllegory<\/td>Allegory of the Vine<\/td>6Q11<\/td><\/td>Hebrew<\/td>Herodian<\/td>Fragment containing an Allegory mentioning a vine<\/td>[394]<\/sup>[401]<\/sup><\/td><\/tr>
    6QapProph<\/td>An apocryphal prophecy<\/td>6Q12<\/td><\/td>Herodian<\/td><\/td>[394]<\/sup>[402]<\/sup><\/td><\/tr>
    6QPriestProph<\/td>Priestly Prophecy<\/td>6Q13<\/td><\/td>Herodian<\/td>A priestly prophecy<\/td>[394]<\/sup>[403]<\/sup><\/td><\/tr>
    6Q Apocalypse<\/td>Apocalyptic text<\/td>6Q14<\/td><\/td>Aramaic<\/td>Herodian<\/td>Two fragments with apocalyptic text<\/td>[394]<\/sup>[404]<\/sup><\/td><\/tr>
    6QD<\/td>Damascus Document<\/td>6Q15<\/td><\/td>Hebrew<\/td>Herodian<\/td>Damascus Document 4:19\u201321; 5:13\u201314,18\u201321; 6:1\u20132,20\u201321; 7:1<\/td>[394]<\/sup>[405]<\/sup><\/td><\/tr>
    6QpapBened or pap6QBen<\/td>papBenediction<\/td>6Q16<\/td><\/td>Herodian<\/td>Blessings related 1QSb. On papyrus<\/td>[406]<\/sup>[407]<\/sup><\/td><\/tr>
    6QCalDoc<\/td>Calendrical Document<\/td>6Q17<\/td><\/td>Herodian<\/td>Calendric fragment<\/td>[406]<\/sup>[408]<\/sup><\/td><\/tr>
    pap6QHymn<\/td>Hymn<\/td>6Q18<\/td><\/td>Herodian<\/td>Fragment of a hymn, related to 1QM<\/td>[406]<\/sup>[409]<\/sup><\/td><\/tr>
    6Q Text Related to Genesis<\/td>Genesis<\/td>6Q19<\/td>Possibly from Genesis<\/td>Aramaic<\/td>Herodian<\/td>Related to Genesis 10:6,20<\/td>[406]<\/sup>[410]<\/sup><\/td><\/tr>
    6QDeut(?)<\/td>Deuteronomy<\/td>6Q20<\/td>Possibly from Deuteronomy<\/td>Hebrew<\/td>Hellenistic-Roman<\/td>Related to Deuteronomy 11:10<\/td>[406]<\/sup>[411]<\/sup><\/td><\/tr>
    6QfrgProph or 6Q Prophetic Text<\/td>Possibly prophetic text<\/td>6Q21<\/td><\/td>Hebrew<\/td>Herodian<\/td>Prophetic fragment containing 5 words.<\/td>[406]<\/sup>[412]<\/sup><\/td><\/tr>
    pap6QUnidA<\/td>Unclassified fragments<\/td>6Q22<\/td><\/td>Hebrew<\/td>Herodian<\/td><\/td>[406]<\/sup>[413]<\/sup><\/td><\/tr>
    pap6QUnidA ar<\/td>Unclassified fragments<\/td>6Q23<\/td><\/td>Aramaic<\/td>Herodian<\/td>Related to “Words of the Book of Michael”<\/td>[406]<\/sup>[414]<\/sup><\/td><\/tr>
    6QUnidB<\/td>Unclassified fragments<\/td>6Q24<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[406]<\/sup>[415]<\/sup><\/td><\/tr>
    6QUnidB<\/td>Unclassified fragments<\/td>6Q25<\/td><\/td>Aramaic<\/td>Herodian<\/td><\/td>[406]<\/sup>[416]<\/sup><\/td><\/tr>
    6QUnidB or 6QpapAccount or Contract<\/td>Accounts or contracts<\/td>6Q26<\/td><\/td>Aramaic<\/td>Hellenistic-Roman<\/td><\/td>[406]<\/sup>[417]<\/sup><\/td><\/tr>
    6QUnidB<\/td>Unclassified fragments<\/td>6Q27\u20136Q28<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td><\/td>[406]<\/sup><\/td><\/tr>
    6QpapProv<\/td>Proverbs<\/td>6Q30<\/td>Proverbs 11:4b\u20137a,10b<\/td>Hebrew<\/td>Roman<\/td>Single six-line fragment<\/td>[406]<\/sup>[418]<\/sup><\/td><\/tr>
    6QUnidB<\/td>Unclassified fragments<\/td>6Q31<\/td><\/td>Aramaic<\/td>Herodian<\/td><\/td>[406]<\/sup>[419]<\/sup><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Cave 7<\/h3>\n\n\n\n

    Main article: List of manuscripts from Qumran Cave 7<\/p>\n\n\n\n

    Dead Sea Scroll fragments 7Q4, 7Q5, and 7Q8 from Cave 7 in Qumran, written on papyrus<\/figcaption><\/figure>\n\n\n\n

    Cave 7 yielded fewer than 20 fragments of Greek documents, including 7Q2 (the “Letter of Jeremiah” = Baruch 6), 7Q5 (which became the subject of much speculation in later decades), and a Greek copy of a scroll of Enoch.[420]<\/sup>[421]<\/sup>[422]<\/sup> Cave 7 also produced several inscribed potsherds and jars.[423]<\/sup><\/p>\n\n\n\n

    Lists of groups of fragments collected from Wadi Qumran Cave 7:[387]<\/sup>[388]<\/sup><\/p>\n\n\n\n

    Fragment or Scroll Identifier<\/th>Fragment or Scroll Name<\/th>Alternative Identifier<\/th>English Bible Association<\/th>Language<\/th>Date\/Script<\/th>Description<\/th>Reference<\/th><\/tr>
    Qumran Cave 7<\/th><\/tr>
    7QpapLXXExod<\/td>Exodus<\/td>7Q1<\/td>Exodus 28:4\u20137<\/td>Greek<\/td>Hasmonean<\/td>Greek fragment of Exodus<\/td>[424]<\/sup><\/td><\/tr>
    7QpapEpJer<\/td>Letter of Jeremiah<\/td>7Q2<\/td>Letter of Jeremiah verses 43\u201344<\/td>Greek<\/td>Hasmonean<\/td>Epistle of Jeremiah. On papyrus.<\/td>[425]<\/sup><\/td><\/tr>
    7Q3<\/td>Unidentified<\/td>7Q3<\/td><\/td>Greek<\/td>Herodian<\/td>Unknown biblical text<\/td>[426]<\/sup><\/td><\/tr>
    7Q4<\/td>Unidentified<\/td>7Q4<\/td><\/td>Greek<\/td>Hasmonean<\/td>Unknown biblical text<\/td>[427]<\/sup><\/td><\/tr>
    7Q5<\/td>Unidentified<\/td>7Q5<\/td><\/td>Greek<\/td>Herodian<\/td>Unknown biblical text. Believed by some to be Mark 6:52\u201353<\/td>[428]<\/sup><\/td><\/tr>
    7Q6\u201318<\/td>Unidentified<\/td>7Q6\u201318<\/td><\/td>Greek<\/td>Hellenistic-Roman; Herodian<\/td>Very tiny unidentified fragments written on papyrus<\/td>[93]<\/sup><\/td><\/tr>
    7Q papImprint<\/td>Unidentified<\/td>7Q19<\/td><\/td>Greek<\/td>Herodian<\/td>Unidentified papyrus imprint. Very tiny fragments written on papyrus<\/td>[429]<\/sup><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Cave 8<\/h3>\n\n\n\n

    Main article: List of manuscripts from Qumran Cave 8<\/p>\n\n\n\n

    Cave 8, along with caves 7 and 9, was one of the only caves that are accessible by passing through the settlement at Qumran. Carved into the southern end of the Qumran plateau, cave 8 was excavated by archaeologists in 1957.<\/p>\n\n\n\n

    Cave 8 produced five fragments: Genesis (8QGen), Psalms (8QPs), a tefillin fragment (8QPhyl), a mezuzah (8QMez), and a hymn (8QHymn).[430]<\/sup> Cave 8 also produced several tefillin cases, a box of leather objects, tons of lamps, jars, and the sole of a leather shoe.[423]<\/sup><\/p>\n\n\n\n

    List of groups of fragments collected from Wadi Qumran Cave 8:[387]<\/sup>[388]<\/sup><\/p>\n\n\n\n

    Fragment or Scroll Identifier<\/th>Fragment or Scroll Name<\/th>Alternative Identifier<\/th>English Bible Association<\/th>Language<\/th>Date\/Script<\/th>Description<\/th>Reference<\/th><\/tr>
    Qumran Cave 8<\/th><\/tr>
    8QGen<\/td>Genesis<\/td>8Q1<\/td>Genesis 17:12\u201313, 15, 18\u201319; 18:20\u201322, 24\u201325<\/td>Hebrew<\/td>Herodian<\/td><\/td>[93]<\/sup><\/td><\/tr>
    8QPs<\/td>Psalms<\/td>8Q2<\/td>Psalm 17:5\u20139, 14; 18:5\u201312<\/td>Hebrew<\/td>Herodian<\/td><\/td>[93]<\/sup><\/td><\/tr>
    8QPhyl<\/td>Phylacteries<\/td>8Q3<\/td>Exodus 13:1\u201316; 12:43\u201351; 20:11Deuteronomy 6:4\u20135; 6:1\u20133; 10:20\u201322; 10:12\u201319; 5:1\u201314; 10:13; 11:2\u20133; 10:21\u201322; 11:1; 11:6\u201312<\/td>Hebrew<\/td>1\u2013100 CEHerodian<\/td>Fragments from a “Phylactery”<\/td>[50]<\/sup><\/td><\/tr>
    8QMez<\/td>Mezuzah<\/td>8Q4<\/td>Deuteronomy 10:1\u201311:21<\/td>Hebrew<\/td>30 BCE\u201368 CEHerodian<\/td><\/td>[50]<\/sup><\/td><\/tr>
    8QHymn<\/td>Unidentified hymn<\/td>8Q5<\/td><\/td>Hebrew<\/td>Herodian<\/td>Non-biblical composition.<\/td>[93]<\/sup><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Cave 9<\/h3>\n\n\n\n

    Main article: List of manuscripts from Qumran Cave 9<\/p>\n\n\n\n

    Cave 9, along with caves 7 and 8, was one of the only caves that are accessible by passing through the settlement at Qumran. Carved into the southern end of the Qumran plateau, Cave 9 was excavated by archaeologists in 1957. There was only one fragment found in Cave 9.<\/p>\n\n\n\n

    Fragment or Scroll Identifier<\/th>Fragment or Scroll Name<\/th>Alternative Identifier<\/th>English Bible Association<\/th>Language<\/th>Date\/Script<\/th>Description<\/th>Reference<\/th><\/tr>
    Qumran Cave 9<\/th><\/tr>
    9Qpap<\/td>Unidentified<\/td>9Q1<\/td><\/td>Hebrew<\/td>Roman<\/td>Written on papyrus.<\/td>[431]<\/sup><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Cave 10<\/h3>\n\n\n\n

    Main article: List of manuscripts from Qumran Cave 10<\/p>\n\n\n\n

    In Cave 10 archaeologists found two ostraca with writing on them, along with an unknown symbol on a grey stone slab.<\/p>\n\n\n\n

    Fragment or Scroll Identifier<\/th>Fragment or Scroll Name<\/th>Alternative Identifier<\/th>English Bible Association<\/th>Language<\/th>Date\/Script<\/th>Description<\/th>Reference<\/th><\/tr>
    Qumran Cave 10<\/th><\/tr>
    10QOstracon<\/td>Ostracon<\/td>10Q1<\/td><\/td>Hebrew<\/td><\/td>Two letters written on a piece of pottery.<\/td>[18]<\/sup><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Cave 11<\/h3>\n\n\n\n

    Main article: List of manuscripts from Qumran Cave 11<\/p>\n\n\n\n

    A view of part of the Temple Scroll that was found in Qumran Cave 11<\/figcaption><\/figure>\n\n\n\n

    Cave 11 was discovered in 1956 and yielded 21 texts, some of which were quite long. The Temple Scroll, so called because more than half of it pertains to the construction of the Temple of Jerusalem, was found in Cave 11, and is by far the longest scroll. It is now 26.7 feet (8.15 m) long. Its original length may have been over 28 feet (8.75 m). The Temple Scroll was regarded by Yigael Yadin as “The Torah According to the Essenes”. On the other hand, Hartmut Stegemann, a contemporary and friend of Yadin, believed the scroll was not to be regarded as such, but was a document without exceptional significance. Stegemann notes that it is not mentioned or cited in any known Essene writing.[432]<\/sup><\/p>\n\n\n\n

    Also in Cave 11, an eschatological fragment about the biblical figure Melchizedek (11Q13) was found. Cave 11 also produced a copy of Jubilees, and a proto-Masoteric text of the Torah scroll (only a fragment of the Book of Leviticus surviving), known as the Paleo-Hebrew Leviticus Scroll.<\/p>\n\n\n\n

    According to former chief editor of the Dead Sea Scroll editorial team John Strugnell, there are at least four privately owned scrolls from Cave 11, that have not yet been made available for scholars. Among them is a complete Aramaic manuscript of the Book of Enoch.[433]<\/sup><\/p>\n\n\n\n

    List of groups of fragments collected from Wadi Qumran Cave 11:<\/p>\n\n\n\n

    Fragment or Scroll Identifier<\/th>Fragment or Scroll Name<\/th>Alternative Identifier<\/th>English Bible Association<\/th>Language<\/th>Date\/Script<\/th>Description<\/th>Reference<\/th><\/tr>
    Qumran Cave 11<\/th><\/tr>
    11QpaleoLeva<\/sup><\/td>Paleo-Leviticusa<\/sup><\/td>11Q1<\/td>Leviticus 4:24\u201326; 10:4\u20137; 11:27\u201332; 13:3\u20139; 13:39\u201343; 14:16\u201321; 14:52\u201315:5; 16:2\u20134; 16:34\u201317:5; 18:27\u201319:4; 20:1\u20136; 21:6\u201311; 22:21\u201327; 23:22\u201329; 24:9\u201314; 25:28\u201336; 26:17\u201326; 27:11\u201319<\/td>Hebrew<\/td>Herodian\/palaeo-Hebrew script<\/td><\/td>[93]<\/sup><\/td><\/tr>
    11QLevb<\/sup><\/td>Leviticusb<\/sup><\/td>11Q2<\/td>Leviticus<\/td>Hebrew<\/td>Herodian\/palaeo-Hebrew script<\/td><\/td>[93]<\/sup><\/td><\/tr>
    11QDeut<\/td>Deuteronomy<\/td>11Q3<\/td>Deuteronomy 1:4\u20135; 2:28\u201330<\/td>Hebrew<\/td>50 CELate Herodian<\/td><\/td>[50]<\/sup><\/td><\/tr>
    11QEzek<\/td>Ezekiel<\/td>11Q4<\/td>Ezekiel<\/td>Hebrew<\/td>Herodian<\/td><\/td>[434]<\/sup>[435]<\/sup><\/td><\/tr>
    11QPs<\/td>The Great Psalms Scroll<\/td>11Q5<\/td>Psalms<\/td>Hebrew<\/td>Herodian<\/td>A unique Psalms scroll with only about a quarter of the Masoretic psalms (in atypical order), three Syriac psalms, one from Ben Sira, and the only known copies of three more unique psalms\u2014Plea for Deliverance, Apostrophe to Zion, and Hymn to the Creator\u2014all of which are unattested by other sources, as well as the short text of David’s Compositions.<\/td>[93]<\/sup><\/td><\/tr>
    11QPsa<\/sup><\/td>Psalms<\/td>11Q5<\/td><\/td>Hebrew<\/td>Herodian<\/td><\/td>[93]<\/sup><\/td><\/tr>
    11QPsb<\/sup><\/td>11Q6<\/td>Psalm 77:18\u201321; 78:1; 109:3\u20134; 118:1; 118:15\u201316; 119:163\u2013165; 133:1\u20133; 141:10; 144:1\u20132<\/td>Hebrew<\/td>Herodian<\/td><\/td>[93]<\/sup><\/td><\/tr>
    11QPsc<\/sup><\/td>11Q7<\/td>Psalm 2:1\u20138; 9:3\u20137; 12:5\u20139; 13:1\u20136; 14:1\u20136; 17:9\u201315; 18:1\u201312; 19:4\u20138; 25:2\u20137<\/td>Hebrew<\/td>Herodian<\/td><\/td>[93]<\/sup><\/td><\/tr>
    11QPsd<\/sup><\/td>11Q8<\/td>Psalm 6:2\u20134; 9:3\u20136; 18:26\u201329; 18:39\u201342; 36:13; 37:1\u20134; 39:13\u201314; 40:1; 43:1\u20133; 45:6\u20138; 59:5\u20138; 68:1\u20135; 68:14\u201318; 78:5\u201312; 81:4\u20139; 86:11\u201314; 115:16\u201318; 116:1<\/td>Hebrew<\/td>Herodian<\/td><\/td>[93]<\/sup><\/td><\/tr>
    11QPse<\/sup><\/td>11Q9<\/td>Psalm 50:3\u20137<\/td>Hebrew<\/td>Herodian<\/td><\/td>[93]<\/sup><\/td><\/tr>
    11QtgJob<\/td>Targum Job<\/td>11Q10<\/td>Job<\/td>Aramaic<\/td>Herodian<\/td>A unique Aramaic translation of the Book of Job; presents Job somewhat more favourably.<\/td>[93]<\/sup><\/td><\/tr>
    11QapocrPs<\/td>Apocryphal Psalms<\/td>11Q11<\/td>Psalm 91<\/td>Hebrew<\/td>Herodian<\/td>Apocryphal paraphrase of Psalms 91<\/td>[93]<\/sup><\/td><\/tr>
    11QJub<\/td>Jubilees<\/td>11Q12<\/td><\/td>Hebrew<\/td>Herodian<\/td>Ethiopic text of Jubilees 4:6\u201311; 4:13\u201314; 4:16\u201317; 4:29\u201331; 5:1\u20132; 12:15\u201317; 12:28\u201329<\/td>[93]<\/sup><\/td><\/tr>
    11QMelch<\/td>Melchizedek<\/td>11Q13<\/td>Contains Pesher\/commentary on Leviticus 25:13; Deuteronomy 15:2; Psalm 7:8\u20139; 82:2; Isaiah 52:7; Daniel 9:25; Leviticus 25:9<\/td>Hebrew<\/td>50\u201325 BCE or 75\u201350 BCELate Hasmonean or Early Herodian<\/td>Describes a tenth jubilee and portrays Melchizedek as a messianic agent of salvation, using similar language to that used for Jesus in Hebrews, such as “Heavenly Prince Melchizedek”<\/td>[93]<\/sup>[50]<\/sup><\/td><\/tr>
    11Q Sefer ha-Milhamah<\/td>Sefer ha-Milhamah (“The Book of War”)<\/td>11Q14<\/td><\/td>Hebrew<\/td>Herodian<\/td>An account of the final eschatological battle of the Israelites and the Kittim (Romans), including a messianic figure named the “Prince of the Congregation.”<\/td>[93]<\/sup><\/td><\/tr>
    11QHymnsa<\/sup><\/td>Hymns<\/td>11Q15<\/td><\/td>Hebrew<\/td>Herodian<\/td><\/td>[93]<\/sup><\/td><\/tr>
    11QHymnsb<\/sup><\/td>11Q16<\/td><\/td>Hebrew<\/td>Herodian<\/td><\/td>[93]<\/sup><\/td><\/tr>
    11QShirShabb<\/td>Songs of the Sabbath Sacrifice<\/td>11Q17<\/td><\/td>Hebrew<\/td>Herodian<\/td>Collection of 13 hymns describing a heavenly temple service.<\/td>[93]<\/sup><\/td><\/tr>
    11QNJ<\/td>New Jerusalem<\/td>11Q18<\/td><\/td>Aramaic<\/td>Herodian<\/td>Appears to be an apocalyptic vision, including some architectural details of a very large city (cf. Ezekiel and Revelation)<\/td>[93]<\/sup><\/td><\/tr>
    11QTa<\/sup><\/td>Temple Scroll<\/td>11Q19<\/td><\/td>Hebrew<\/td>Herodian<\/td>Rephrases the Pentateuch laws in the spirit of Deuteronomy, seeks to resolve biblical legal conflicts and expand ritual laws.<\/td>[93]<\/sup><\/td><\/tr>
    11QTb<\/sup><\/td>Temple Scroll<\/td>11Q20<\/td><\/td>Hebrew<\/td>Herodian<\/td>[93]<\/sup><\/td><\/tr>
    11QTc<\/sup><\/td>11Q21<\/td><\/td>Hebrew<\/td>Herodian<\/td>[93]<\/sup><\/td><\/tr>
    11Q Unidentified<\/td>Unidentified<\/td>11Q22<\/td><\/td>Hebrew<\/td>Hasmonean<\/td>Unidentified fragments.<\/td>[93]<\/sup><\/td><\/tr>
    11Q23<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td>[93]<\/sup><\/td><\/tr>
    11Q24<\/td><\/td>Aramaic<\/td>Hasmonean<\/td>[93]<\/sup><\/td><\/tr>
    11Q25<\/td><\/td>Hebrew<\/td>Herodian<\/td>[93]<\/sup><\/td><\/tr>
    11Q26<\/td><\/td>Hebrew<\/td>Herodian<\/td>[93]<\/sup><\/td><\/tr>
    11Q27<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td>[93]<\/sup><\/td><\/tr>
    11Q28<\/td><\/td>Hebrew<\/td>Hellenistic-Roman<\/td>[93]<\/sup><\/td><\/tr>
    <\/td><\/td>11Q29<\/td><\/td><\/td><\/td>Serekh ha-Yahad related<\/td><\/td><\/tr>
    11Q Unidentified<\/td>Unidentified<\/td>11Q30<\/td><\/td>Hebrew<\/td>Herodian<\/td>Unidentified fragments.<\/td>[93]<\/sup><\/td><\/tr>
    11Q Unidentified<\/td>Unidentified<\/td>11Q31<\/td><\/td><\/td><\/td>Unidentified fragment<\/td>[436]<\/sup><\/td><\/tr>
    11Q9999<\/td>Unidentified<\/td><\/td><\/td><\/td>Hellenistic-Roman<\/td><\/td>[93]<\/sup><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Cave 12<\/h3>\n\n\n\n

    Cave 12 was discovered in February 2017 on cliffs west of Qumran, near the northwestern shore of the Dead Sea.[29]<\/sup> Archaeological examination found pickaxes and empty broken scroll jars, indicating that the cave had been discovered and looted in the 1950s. One of the joint Hebrew University of Jerusalem and Liberty University of Virginia project’s lead researchers, Oren Gutfeld, stated, “Although at the end of the day no scroll was found, and instead we ‘only’ found a piece of parchment rolled up in a jug that was being processed for writing, the findings indicate beyond any doubt that the cave contained scrolls that were stolen.”[30]<\/sup><\/p>\n\n\n\n

    Fragments with unknown provenance<\/h3>\n\n\n\n

    Some fragments of scrolls have neither significant archaeological provenance nor records that reveal in which designated Qumran cave area they were found. They are believed to have come from Wadi Qumran caves, but are just as likely to have come from other archaeological sites in the Judaean Desert area.[437]<\/sup> These fragments have therefore been designated to the temporary “X” series.<\/p>\n\n\n\n

    Fragment\/Scroll #<\/th>Fragment\/Scroll Name<\/th>KJV Bible Association<\/th>Description<\/th><\/tr>
    XQ1-3<\/td>“Tefillin from Qumran”<\/td>Deuteronomy 5:1 \u2013 6:3; 10:12 \u2013 11:12.[437]<\/sup><\/td>First published in 1969; Phylacteries<\/td><\/tr>
    XQ4<\/td>“Tefillin from Qumran”<\/td><\/td>Phylacteries<\/td><\/tr>
    XQ5a<\/sup><\/td>Jubilees 7:4\u20135<\/td><\/td><\/td><\/tr>
    XQ5b<\/sup><\/td>Hymn<\/td><\/td><\/td><\/tr>
    XQ6<\/td>Offering<\/td><\/td>Small fragment with only one word in Aramaic.<\/td><\/tr>
    XQ7<\/td>Unidentified fragment<\/td><\/td>Strong possibility that it is part of 4QInstruction.<\/td><\/tr>
    XQpapEn<\/td>Book of Enoch 9:1<\/td><\/td>One small fragment written in Hebrew. = XQ8<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    <\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

    The\u00a0Dead Sea Scrolls\u00a0(also the\u00a0Qumran Caves Scrolls) are\u00a0ancient Jewish\u00a0religious\u00a0manuscripts\u00a0discovered between 1946 and 1956 at the\u00a0Qumran Caves\u00a0in what was then\u00a0Mandatory Palestine, near\u00a0Ein Feshkha\u00a0in the\u00a0West Bank, on the northern shore of the\u00a0Dead Sea. Dating from the 3rd century\u00a0BCE\u00a0to the 1st century CE,[1]\u00a0the Dead Sea Scrolls are considered to be a keystone in the history of\u00a0archaeology\u00a0with great historical, religious, … Leer m\u00e1s<\/a><\/p>\n\n

    \n Sharing is caring<\/span><\/strong> \n <\/i> Share<\/span><\/a>\n <\/i> +1<\/span><\/a>\n <\/i> Tweet<\/span><\/a>\n <\/i> Share<\/span><\/a>\n <\/i> Share<\/span><\/a>\n 4631 words 142 views<\/w>\n <\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8140","post","type-post","status-publish","format-standard","hentry","category-sin-categoria"],"_links":{"self":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts\/8140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/comments?post=8140"}],"version-history":[{"count":2,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts\/8140\/revisions"}],"predecessor-version":[{"id":8142,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts\/8140\/revisions\/8142"}],"wp:attachment":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/media?parent=8140"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/categories?post=8140"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/tags?post=8140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}