{"id":8532,"date":"2023-08-30T18:27:46","date_gmt":"2023-08-30T23:27:46","guid":{"rendered":"https:\/\/abudinen.com\/blog\/?p=8532"},"modified":"2023-08-31T07:56:25","modified_gmt":"2023-08-31T12:56:25","slug":"wine","status":"publish","type":"post","link":"https:\/\/abudinen.com\/blog\/2023\/08\/30\/wine\/","title":{"rendered":"Wine"},"content":{"rendered":"\n

Por qu\u00e9 el vino tinto puede ser bueno para tus intestinos (si lo bebes con moderaci\u00f3n) Redacci\u00f3n BBC News Mundo 28 agosto 2019 El vino tinto puede ser bueno para tu salud y tus intestinos… si lo tomas con moderaci\u00f3n.<\/strong> Un grupo de investigadores del Kings College de Londres, Reino Unido, confirm\u00f3 que esta bebida aumenta el n\u00famero de ciertas bacterias que ayudan a los intestinos. Los beneficios est\u00e1n asociados a los polifenoles<\/strong>, una sustancia qu\u00edmica que se encuentra en las uvas rojas. Por eso est\u00e1n en mayor cantidad en el vino tinto que en el blanco, la cerveza o la sidra.<\/p>\n\n\n\n

Un vaso de vino tinto cada dos semanas<\/strong> deber\u00eda ser suficiente para apreciar la diferencia, aunque los investigadores dicen que estos componentes no son exclusivos de las bebidas alcoh\u00f3licas. Los polifenoles se encuentran tambi\u00e9n en muchas frutas y verduras -como las lentejas, las jud\u00edas, los guisantes, la soja o el tomate- pero los que son del mismo tipo quee las uvas rojas est\u00e1n en las fresas, las frambuesas o los ar\u00e1ndanos.<\/p>\n\n\n\n

\u00bfPor qu\u00e9 son importantes? Los polifenoles como el resveratrol de la piel de las uvas rojas son micronutrientes que se cree que tienen propiedades beneficiosas y act\u00faan como combustible para los microbios que viven en nuestro intestino. Nuestros intestinos contienen billones de bacterias y otros microorganismos, y esta comunidad de “bichitos amigables” nos ayuda a mantenernos saludables. Cada vez hay m\u00e1s estudios que sugieren que algunos peque\u00f1os cambios en nuestra flora intestinal<\/strong> pueden hacernos m\u00e1s susceptibles a enfermedades como el s\u00edndrome del colon irritable, las enfermedades card\u00edacas y la obesidad<\/strong>, e incluso pueden afectar nuestro estado de \u00e1nimo y a nuestra salud mental. Nuestra dieta, estilo de vida y algunos tipos de medicamentos pueden alterar nuestro equilibrado ecosistema intestinal.<\/p>\n\n\n\n

\u00bfQu\u00e9 dice la investigaci\u00f3n? El estudio, que fue publicado en la revista m\u00e9dica Gastroenterology<\/em>, que recoge temas sobre enfermedades intestinales, analiz\u00f3 datos de miles de personas viviendo en Reino Unido, Estados Unidos y Pa\u00edses Bajos. A los participantes -todos ellos gemelos involucrados en programas de investigaci\u00f3n m\u00e9dica- se les pregunt\u00f3 sobre su dieta y sobre el tipo de alcohol que suelen consumir. Y los cient\u00edficos observaron que la flora intestinal de los bebedores de vino tintoes m\u00e1s diversa<\/strong> que la de los no bebedores. La diversidad de las bacterias intestinales aumenta seg\u00fan la cantidad de vino tinto que consume una persona, aunque beber ocasionalmente un vaso por semana o quincena parece ser suficiente, seg\u00fan la investigaci\u00f3n. Ninguno de los participantes es un gran bebedor<\/strong>, se\u00f1alan. https:\/\/www.bbc.com\/mundo\/noticias-49497266<\/p>\n\n\n\n

TheAramaicScriptures features The Holy Aramaic Scriptures, as preserved in the ancient Eastern Aramaic Text of The New Testament, in manuscripts such as The Yonan Codex, The Khabouris Codex, The 1199 Houghton Codex, and The Mingana 148 Codex, for you to read and study; giving as literal as possible a rendering of this Holy Biblical Text, in a fresh, accurate, and literal, English Translation. <\/p>\n\n\n\n

\u071b\u071d\u0712\u0718\u072c\u0710 \u0725\u0721\u071f\u0718\u0722 \u0718\u072b\u0720\u0721\u0710 \u0721\u0722 \u0710\u0720\u0717\u0710 \u0710\u0712\u0718\u0722 \u0718\u0721\u0722 \u0721\u072a\u0722 \u071d\u072b\u0718\u0725 \u0721\u072b\u071d\u071a\u0710
Taybutha {Grace} be with you, and Shlama {Peace}, from Alaha Abun {God, Our Father}, and from Maran Eshu Meshikha {Our Lord Yeshua, The Anointed One}<\/p>\n\n\n\n

Click here for needed Fonts to view the Aramaic script<\/a> font<\/p>\n\n\n\n

The Aramaic Text used to translate here at TheAramaicScriptures.com, is from Eastern Aramaic Manuscripts, such as The Khabouris Manuscript<\/p>\n\n\n\n

A number of Eastern Peshitta Manuscripts have been examined for this translation, as well as the BFBS\/UBS Text of the 1905\/1920 Aramaic New Testament, which is said to be a Critical Text of about 70 to 80 Aramaic Manuscripts, consisting of both the Eastern and Western versions, and also the Aramaic Manuscripts housed in the British Museum, numbered 14,470, 14,453, 14,473, and 14,475.<\/p>\n\n\n\n

The manuscripts consulted for the actual translation are various, like the Goodspeed MS 716, manuscripts no.17 & no.54 from Saint Catherine’s Monastery, The Yonan Codex, the Paris Syr. 342 Codex, the Vat.510 manuscript, and The Khabouris Codex, the Houghton Codex, and the 1261 A.D. Syr. 9 Codex manuscript, and lastly the Mingana Codex which is known as “The Textus Receptus” of The Eastern Aramaic New Testament, these all were carefully compared when a scribal mistake in one of the manuscripts was made, while making certain that all the Original Eastern readings were present in this English translation, as preserved by The Holy Apostolic Catholic Church of the East since the time of the Apostles.<\/p>\n\n\n\n

The Aramaic Language is-could be an older sister language of The Hebrew, a Semitic Language of The Middle Eastern region of the world, which it is very close to in its construction, alphabet, and vocabulary.<\/p>\n\n\n\n

The Yonan Codex, part of the the Van Kampen Collection on display at the Holy Land Experience, Orlando Florida, is the oldest complete eastern Aramaic Peshitta New Testament. It has been variously dated from the fifth to the seventh century.<\/p>\n\n\n\n

Similarly, the Tel Dan Stele<\/a>, dated approximately 810 BCE, is written in Old Aramaic<\/a>, dating from a period when Dan had already fallen into the orbit of Damascus.<\/p>\n\n\n\n

In some Qumran<\/a> documents, the tetragrammaton name of the Israelite deity, YHWH<\/a>, is written in Paleo-Hebrew while the rest of the text is rendered in the adopted Aramaic square script that became today’s normative Jewish Hebrew script.[24]<\/a><\/sup><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"
A page from the Samaritan version of Leviticus<\/a><\/figcaption><\/figure>\n\n\n\n

The paleo-Hebrew alphabet continued to be used by the Samaritans<\/a> and over time developed into the Samaritan alphabet<\/a>. The Samaritans have continued to use the script for writing both Hebrew and Aramaic texts until the present day. A comparison of the earliest Samaritan inscriptions and the medieval and modern Samaritan manuscripts clearly indicates that the Samaritan script is a static script which was used mainly as a book hand<\/a>.<\/p>\n\n\n\n

En alg\u00fan momento en los \u00faltimos dos siglos a. C. el alfabeto samaritano<\/a> comenz\u00f3 a apartarse del jud\u00edo. A diferencia de los jud\u00edos, los samaritanos han continuado utilizando esta escritura para la escritura de ambos textos hebreos y arameos hasta el d\u00eda presente. Una comparaci\u00f3n de las inscripciones samaritanas m\u00e1s antiguas, las medievales y los manuscritos modernos claramente indican que la escritura samaritana es una escritura est\u00e1tica que se utiliz\u00f3 principalmente para libros.<\/p>\n\n\n\n

Sefer haYashar<\/strong> (\u05e1\u05e4\u05e8 \u05d4\u05d9\u05e9\u05e8) is a medieval Hebrew<\/a>midrash<\/a><\/em>, also known as the Toledot Adam<\/strong> and Divrei haYamim heArukh<\/strong>. The Hebrew title “Sefer haYashar” might be translated as the “Book of the Correct Record”,[citation needed<\/a><\/em>]<\/sup> but it is known in English translation mostly as The Book of Jasher<\/strong> following English tradition. Its author is unknown.<\/p>\n\n\n\n

Scholars have proposed various dates between the 9th and 16th century for its composition.<\/p>\n\n\n\n

The earliest extant version of this Hebrew midrash<\/em> was printed in Venice<\/a> in 1625, and the introduction refers to an earlier 1552 edition in Naples<\/a>, of which neither trace nor other mention has been found.<\/p>\n\n\n\n

The book covers biblical history from the creation of Adam and Eve<\/a> until a summary of the initial Israelite<\/a> conquest of Canaan<\/a> in the beginning of the book of Judges<\/a>.<\/p>\n\n\n\n

Shlomo Yitzchaki<\/strong> (Hebrew<\/a>: \u05e8\u05d1\u05d9 \u05e9\u05dc\u05de\u05d4 \u05d9\u05e6\u05d7\u05e7\u05d9\u200e; Latin<\/a>: Salomon Isaacides<\/em>; French<\/a>: Salomon de Troyes<\/em>, 22 February 1040 \u2013 13 July 1105), generally known by the acronym Rashi<\/strong>, was a medieval French<\/a> rabbi<\/a>, the author of comprehensive commentaries on the Talmud<\/a> and Hebrew Bible<\/a>.<\/p>\n\n\n\n

James 4:5<\/p>\n\n\n\n

There are a number of theories regarding what James was referring to. From Precept Austin<\/a>:<\/p>\n\n\n\n

\n

Ideas include (1) James quoted from some unknown apocryphal work (2) The quote is an unrecorded statement of James’ half brother Jesus. (3) James quotes from some NT passage. (4) James was paraphrasing an OT passage. (5) James was not quoting a specific single passage, but is summarizing truths found in several OT passages. (6) Finally, some commentators (and Bible translations) do not treat the first half of verse 5 as a “formula” introducing a quotation but as a sentence which stands by itself. Several of the translations emphasize this latter view by dividing verse 5 into two separate sentences…<\/p>\n\n\n\n