{"id":9461,"date":"2023-09-15T18:35:07","date_gmt":"2023-09-15T23:35:07","guid":{"rendered":"https:\/\/abudinen.com\/blog\/?p=9461"},"modified":"2023-09-15T18:35:10","modified_gmt":"2023-09-15T23:35:10","slug":"academy-rewards","status":"publish","type":"post","link":"https:\/\/abudinen.com\/blog\/2023\/09\/15\/academy-rewards\/","title":{"rendered":"Academy rewards"},"content":{"rendered":"\nSir Frederic George Kenyon&nbsp;GBE&nbsp;KCB&nbsp;TD&nbsp;FBA&nbsp;FSA&nbsp;(15 January 1863 \u2013 23 August 1952) was an English&nbsp;palaeographer&nbsp;and&nbsp;biblical&nbsp;and&nbsp;classical&nbsp;scholar. He held a series of posts at the&nbsp;British Museum&nbsp;from 1889 to 1931. He was also the president of the&nbsp;British Academy&nbsp;from 1917 to 1921. From 1918 to 1952 he was&nbsp;Gentleman Usher of the Purple Rod.\n\n\n\nKenyon was born in&nbsp;London, the son of&nbsp;John Robert Kenyon, the&nbsp;Vinerian Professor of English Law&nbsp;at&nbsp;Oxford, and was thus great-grandson of&nbsp;Lloyd Kenyon, 1st Baron Kenyon.[1]&nbsp;He was educated at&nbsp;Winchester College.[2]&nbsp;He graduated&nbsp;BA&nbsp;from&nbsp;Magdalen College, Oxford, where he was later a fellow.\n\n\n\nKenyon joined the&nbsp;British Museum&nbsp;in 1889 and rose to be its Director and Principal Librarian by 1909. He was&nbsp;knighted&nbsp;for his services in 1912 and remained at his post until 1931. He was elected an International Member of the&nbsp;American Philosophical Society&nbsp;in 1937.[3]&nbsp;He was a trustee of the&nbsp;Imperial War Museum&nbsp;from 1920 to 1946.[4]\n\n\n\nIn 1891, Kenyon edited the&nbsp;editio princeps&nbsp;of Aristotle&#8217;s&nbsp;Constitution of Athens. In 1920, he was appointed president of the&nbsp;British School of Archaeology in Jerusalem. He spent most of his retirement researching and publishing ancient&nbsp;papyri. He died on 23 August 1952.\n\n\n\nKenyon was a noted scholar of ancient languages, and made a lifel<span class=\"maquina-leer-mas\">[...x]<\/span><div id=\"premium-content-gate\" style=\"display:none;\" class=\"contenido-premium\">ong study of the&nbsp;Bible, especially the&nbsp;New Testament&nbsp;as an historical text. His book&nbsp;<em>Our Bible and the Ancient Manuscripts<\/em>&nbsp;(1895) shows one way that Egyptian papyri and other evidence from&nbsp;archaeology&nbsp;can corroborate the narrative of historical events in the Gospels. He was convinced of the historical reality of the events described in the New Testament: \u201cthe last foundation for any doubt that the Scriptures have come down to us substantially as they were written has now been removed.\u201d<sup>[5]<\/sup><\/p>\n\n\n\n<p>At the start of the&nbsp;First World War, Kenyon served with the&nbsp;British Expeditionary Force&nbsp;in France to September 1914, then on home service with his regiment the&nbsp;Inns of Court O.T.C.&nbsp;He was promoted major in 1916 and lieutenant-colonel in 1917, retiring in 1921.<sup>[6]<\/sup>&nbsp;He was awarded the&nbsp;Territorial Decoration&nbsp;in 1918.<sup>[7]<\/sup>&nbsp;In the&nbsp;Second World War&nbsp;he served in the&nbsp;Home Guard&nbsp;from 1940 to 1942. He was an advisor to the&nbsp;Imperial War Graves Commission&nbsp;from 1917 to 1948.<sup>[4]<\/sup><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Davis, Miriam C (16 September 2016).&nbsp;<em>Dame Kathleen Kenyon<\/em>.&nbsp;doi:10.4324\/9781315430690.&nbsp;ISBN&nbsp;<bdi>9781315430690<\/bdi>.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;Sabben-Clare, James.&nbsp;<em>Winchester College<\/em>. Cave, 1981. p. 187<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;&#8220;APS Member History&#8221;.&nbsp;<em>search.amphilsoc.org<\/em>. Retrieved&nbsp;30 May&nbsp;2023.<\/li>\n\n\n\n<li>^&nbsp;Jump up to:<sup><em><strong>a<\/strong><\/em><\/sup>&nbsp;<sup><em><strong>b<\/strong><\/em><\/sup>&nbsp;<em>Who Was Who, 1951-1960<\/em>. A and C Black. 1961. p.&nbsp;613.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;Kenyon, Frederic (1940)&nbsp;<em>The Bible &amp; Archaeology<\/em>. New York: Harper &amp; Row<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;<em>Kelly&#8217;s Handbook to the Titled, Official and Landed Classes, 1951<\/em>. Kelly&#8217;s. p.&nbsp;1196.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;<em>Who Was Who, 1951-1960<\/em>, p.612.<\/li>\n<\/ol>\n\n\n\n<ul class=\"wp-block-list\">\n<li>1891: \u1f08\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03bf\u03c5\u03c2 \u1f08\u03b8\u03b7\u03bd\u03b1\u03af\u03c9\u03bd \u03a0\u03bf\u03bb\u03b9\u03c4\u03b5\u03af\u03b1.&nbsp;<em>Aristotle on the Constitution of Athens<\/em>; edited by F. G. Kenyon. London: Printed by order of the Trustees of the British Museum<\/li>\n\n\n\n<li>1891:&nbsp;<em>Classical Texts from Papyri in the British Museum: Including the Newly Discovered Poems of Herodas, with Autotype Facsimiles of MSS<\/em>; edited by F. G. Kenyon. London: British Museum.<\/li>\n\n\n\n<li>1895:&nbsp;<em>Our Bible and the Ancient Manuscripts<\/em>, Eyre and Spottiswoode, London, 1896<\/li>\n\n\n\n<li>1897:&nbsp;<em>The Letters of Elizabeth Barrett Browning<\/em>; edited with biographical additions by Frederic G. Kenyon. 2 vol. London: John Murray.&nbsp;Gutenberg fulltext<\/li>\n\n\n\n<li>1899:&nbsp;The Palaeography of Greek papyri: With Twenty Facsimiles and a Table of Alphabets<\/li>\n\n\n\n<li>1900:&nbsp;<em>Facsimiles of Biblical Manuscripts in the British Museum Printed by Order of the Trustees<\/em>. London.<\/li>\n\n\n\n<li>1901:&nbsp;<em>Handbook to the textual criticism of the New Testament<\/em>&nbsp;(1st ed.)<\/li>\n\n\n\n<li>1912:&nbsp;<em>Handbook to the textual criticism of the New Testament<\/em>&nbsp;(2nd ed.)<\/li>\n\n\n\n<li>1914: Aristotle,&nbsp;<em>The Athenian Constitution<\/em>; translated by Frederic G. Kenyon. London: G. Bell&nbsp;Gutenberg fulltext&nbsp;Wikisource fulltext<\/li>\n\n\n\n<li>1915:&nbsp;<em>Codex Alexandrinus in Reduced Photographic Facsimile<\/em>. London: British Museum.<\/li>\n\n\n\n<li>1927:&nbsp;<em>Ancient Books and Modern Discoveries.<\/em>&nbsp;Chicago: The Caxton Club.<\/li>\n\n\n\n<li>1932:&nbsp;<em>Books and Readers in Ancient Greece and Rome<\/em>&nbsp;Oxford: Clarendon Press. (2nd ed. 1951)<\/li>\n\n\n\n<li>1933:&nbsp;<em>Recent Developments in the Textual Criticism of the Greek Bible<\/em>&nbsp;(Schweich Lectures&nbsp;for 1932) London: Oxford University Press<\/li>\n\n\n\n<li>1933\u201341:&nbsp;<em>The Chester Beatty Biblical Papyri: Descriptions and Texts of Twelve Manuscripts on Papyrus of the Greek Bible<\/em>. London: Emery Walker. (See&nbsp;Chester Beatty Papyri)<\/li>\n\n\n\n<li>1936:&nbsp;<em>The Story of the Bible: A Popular Account of How It Came to Us<\/em>&nbsp;London: J. Murray<\/li>\n\n\n\n<li>1940:&nbsp;<em>The Bible and Archaeology<\/em>. London: G. Harrap \/ New York: Harper &amp; Row<\/li>\n\n\n\n<li>1948:&nbsp;<em>The Bible and Modern Scholarship<\/em>&nbsp;(Ethel M. Wood Lecture) London: J. Murray.<\/li>\n<\/ul>\n\n\n\n<p>The&nbsp;<strong>Most Excellent Order of the British Empire<\/strong>&nbsp;is a British&nbsp;order of chivalry, rewarding contributions to the arts and sciences, work with charitable and welfare organisations, and public service outside the&nbsp;civil service.<sup>[2]<\/sup>&nbsp;It was established on 4 June 1917 by&nbsp;King George V&nbsp;and comprises five classes across both civil and military divisions, the most senior two of which make the recipient either a&nbsp;knight&nbsp;if male or&nbsp;dame&nbsp;if female.<sup>[3]<\/sup>&nbsp;There is also the related&nbsp;British Empire Medal, whose recipients are affiliated with, but not members of, the order.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>&#8220;Order of the British Empire&#8221;.&nbsp;<em>The Official Website of the British Monarchy<\/em>. The Royal Household. Archived from&nbsp;the original&nbsp;on 27 March 2010. Retrieved&nbsp;24 August&nbsp;2009.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;&#8220;No. 30250&#8221;.&nbsp;<em>The London Gazette<\/em>&nbsp;(2nd supplement). 24 August 1917. pp.&nbsp;8791\u20138999.<\/li>\n<\/ol>\n\n\n\n<p>The&nbsp;<strong>Most Honourable Order of the Bath<\/strong><sup>[2]<\/sup>&nbsp;is a British&nbsp;order of chivalry&nbsp;founded by King&nbsp;George I&nbsp;on 18 May 1725.<sup>[3]<\/sup><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>The word &#8216;Military&#8217; was removed from the name by&nbsp;Queen Victoria&nbsp;in 1847. Letters Patent dated 14 April 1847, quoted in&nbsp;<em>Statutes<\/em>&nbsp;1847.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;<em>Statutes<\/em>&nbsp;1725, although Risk says 11 May<\/li>\n<\/ol>\n\n\n\n<p>The&nbsp;<strong>Territorial Decoration<\/strong>&nbsp;(<strong>TD<\/strong>) was a military medal of the&nbsp;United Kingdom&nbsp;awarded for long service in the&nbsp;Territorial Force&nbsp;and its successor, the&nbsp;Territorial Army.<\/p>\n\n\n\n<p><strong>Fellowship of the British Academy<\/strong>&nbsp;(post-nominal letters&nbsp;<strong>FBA<\/strong>) is an&nbsp;award&nbsp;granted by the&nbsp;British Academy&nbsp;to leading academics for their distinction<sup>[1]<\/sup>&nbsp;in the humanities and social sciences.<sup>[2]<\/sup>&nbsp;The categories are:<sup>[3]<\/sup><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Fellows&nbsp;\u2013 scholars resident in the&nbsp;United Kingdom<\/li>\n\n\n\n<li>Corresponding Fellows \u2013 scholars resident overseas<\/li>\n\n\n\n<li>Honorary Fellows \u2013 an&nbsp;honorary academic title&nbsp;(whereby the post-nominal letters &#8220;Hon FBA&#8221; are used)<\/li>\n\n\n\n<li>Deceased Fellows \u2013 Past Fellows of the British Academy<\/li>\n<\/ol>\n\n\n\n<ol class=\"wp-block-list\">\n<li>&#8220;The British Academy Welcomes New Fellows for 2015&#8221;. Cambridge, England: University of Cambridge. 16 July 2015. Retrieved&nbsp;10 December&nbsp;2016.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;&#8220;Fellows&#8221;. London: British Academy. Retrieved&nbsp;10 December&nbsp;2016.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;&#8220;How Our Fellowship Is Organised&#8221;. London: British Academy. 9 April 2015. Retrieved&nbsp;10 December&nbsp;2016.<\/li>\n<\/ol>\n\n\n\n<p>The&nbsp;<strong>Society of Antiquaries of London<\/strong>&nbsp;(<strong>SAL<\/strong>) is a&nbsp;learned society&nbsp;&#8220;charged by its Royal Charter of 1751 with &#8216;the encouragement, advancement and furtherance of the study and knowledge of the antiquities and history of this and other countries&#8217;.&#8221;<sup>[2]<\/sup>&nbsp;It is based at&nbsp;Burlington House,&nbsp;Piccadilly,&nbsp;London&nbsp;(a building owned by the&nbsp;UK government), and is a&nbsp;registered charity.<sup>[3]<\/sup><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><em>About the Society of Antiquaries<\/em>, Society of Antiquaries of London, archived from&nbsp;the original&nbsp;on 24 August 2010<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;&#8220;<em>Society of Antiquaries of London, registered charity no. 207237<\/em>&#8220;.&nbsp;Charity Commission for England and Wales.<\/li>\n<\/ol>\n\n\n\n<p>List of Fellows of the Society of Antiquaries of London<\/p>\n\n\n\n<p>Full members of the society are known as fellows and are entitled to use the&nbsp;post-nominal letters&nbsp;FSA after their names. Fellows are elected by existing members of the society, and to be elected must be &#8220;excelling in the knowledge of the antiquities and history of this and other nations&#8221; and &#8220;desirous to promote the honour, business and emoluments of the Society&#8221;.<\/p>\n\n\n\n<p>Stan has taught for over thirty years in universities and seminaries in Canada, the USA, and the UK. Stan has been President and Professor of New Testament at MDC since 2001. His publications include 38 authored books and over 400 authored journal articles and chapters along with over 100 other shorter pieces; he has also edited over 100 volumes. He remains a well-known and respected expert in Greek and New Testament studies throughout the world, but has interests that cover the range of New Testament studies, from Paul to the gospels to papyrology and textual criticism, as well as the Septuagint. He has supervised over 50 successful PhD students. Stan has a vision for MDC to continue to be a first-choice seminary of academic excellence and spiritual integrity. He is also the founder of the Centre for Biblical Linguistics, Translation, and Exegesis, and remains a strong supporter of&nbsp;OpenText.org. Stan attends a local Baptist church. <\/p>\n\n\n\n<p>Stanley E. Porter President and Dean, Professor of New Testament, Roy A. Hope Chair in Christian Worldview <\/p>\n\n\n\n<figure class=\"wp-block-image\"><figcaption class=\"wp-element-caption\">John 18:31\u201333 on&nbsp;Papyrus 52&nbsp;(<em>recto<\/em>;&nbsp;c.\u2009AD 150).<\/figcaption><\/figure>\n\n\n\n<p>John reached its final form around AD 90\u2013110,<sup>[7]<\/sup>&nbsp;although it contains signs of origins dating back to AD 70 and possibly even earlier.<sup>[8]<\/sup><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Lincoln 2005, p.&nbsp;18.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;Hendricks 2007, p.&nbsp;147.<\/li>\n<\/ol>\n\n\n\n<p><\/p>\n\n\n\n<p>READ <\/p>\n\n\n\n<p><strong>Aristobulus of Paneas<\/strong>\u00a0(c. 160\u00a0<small>B.C.E.<\/small>) was among the earliest Hellenistic\u00a0Jewish\u00a0philosophers who attempted to reconcile the Hebrew Scriptures with\u00a0Greek\u00a0thought. The exact dates of his life are unclear; scholars have dated his work to the third century\u00a0<small>B.C.E.<\/small>, or the middle or latter part of the second century\u00a0<small>B.C.E.<\/small> <\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Sir Frederic George Kenyon&nbsp;GBE&nbsp;KCB&nbsp;TD&nbsp;FBA&nbsp;FSA&nbsp;(15 January 1863 \u2013 23 August 1952) was an English&nbsp;palaeographer&nbsp;and&nbsp;biblical&nbsp;and&nbsp;classical&nbsp;scholar. He held a series of posts at the&nbsp;British Museum&nbsp;from 1889 to 1931. He was also the president of the&nbsp;British Academy&nbsp;from 1917 to 1921. From 1918 to 1952 he was&nbsp;Gentleman Usher of the Purple Rod. Kenyon was born in&nbsp;London, the son of&nbsp;John Robert &#8230; <a title=\"Academy rewards\" class=\"read-more\" href=\"https:\/\/abudinen.com\/blog\/2023\/09\/15\/academy-rewards\/\" aria-label=\"Read more about Academy rewards\">Leer m\u00e1s<\/a><\/p>\n\n        <p class=\"social-share\">\n            <strong><span>Sharing is caring<\/span><\/strong> <!--<i class=\"fa fa-share-alt\"><\/i>&nbsp;&nbsp;-->\n            <a href=\"https:\/\/www.facebook.com\/sharer.php?u=https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F15%2Facademy-rewards%2F\" target=\"_blank\" class=\"facebook\"><i class=\"fab fa-facebook\"><\/i> <span>Share<\/span><\/a>\n            <a href=\"https:\/\/plus.google.com\/share?url=https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F15%2Facademy-rewards%2F\" target=\"_blank\" class=\"gplus\"><i class=\"fab fa-google-plus\"><\/i> <span>+1<\/span><\/a>\n            <a href=\"https:\/\/twitter.com\/intent\/tweet?text=Academy%20rewards&amp;url=https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F15%2Facademy-rewards%2F&amp;via=YOUR_TWITTER_HANDLE_HERE\" target=\"_blank\" class=\"twitter\"><i class=\"fab fa-twitter\"><\/i> <span>Tweet<\/span><\/a>\n            <a href=\"http:\/\/www.linkedin.com\/shareArticle?mini=true&amp;url=Academy%20rewards\" target=\"_blank\" class=\"linkedin\"><i class=\"fab fa-linkedin\"><\/i> <span>Share<\/span><\/a>\n            <a href=\"https:\/\/wa.me\/?text=Academy%20rewards https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F15%2Facademy-rewards%2F\" target=\"_blank\" class=\"whatsapp\"><i class=\"fab fa-whatsapp\"><\/i> <span>Share<\/span><\/a>\n            <w>1604 words 126 views<\/w>\n        <\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9461","post","type-post","status-publish","format-standard","hentry","category-sin-categoria"],"_links":{"self":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts\/9461","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/comments?post=9461"}],"version-history":[{"count":25,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts\/9461\/revisions"}],"predecessor-version":[{"id":9518,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts\/9461\/revisions\/9518"}],"wp:attachment":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/media?parent=9461"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/categories?post=9461"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/tags?post=9461"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}