{"id":9750,"date":"2023-09-18T23:08:19","date_gmt":"2023-09-19T04:08:19","guid":{"rendered":"https:\/\/abudinen.com\/blog\/?p=9750"},"modified":"2023-09-18T23:56:57","modified_gmt":"2023-09-19T04:56:57","slug":"mount-gerizim-and-ebal","status":"publish","type":"post","link":"https:\/\/abudinen.com\/blog\/2023\/09\/18\/mount-gerizim-and-ebal\/","title":{"rendered":"Mount Gerizim and ebal"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">The Samaritan equivalent is the Taheb, the Restorer-prophet &#8220;like Moses&#8221; announced in Deuteronomy 18.15-18. The two concepts were related, however, and were used as synonyms in the Gospel of John, where a Samaritan woman says:&nbsp;<strong>&#8220;I know that the Messiah is coming.<\/strong>&nbsp;<strong>When he will come, he will show us all things.&#8221;<\/strong><sup>note<\/sup>.16 \u0391\u03c0\u03c1 2020 https:\/\/www.livius.org&nbsp;\u203a messiah <a href=\"https:\/\/www.livius.org\/articles\/religion\/messiah\/messianic-claimant-7-the-samaritan-prophet\/\" rel=\"noopener nofollow\">The Samaritan Prophet &#8211; Livius.org<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Samaritanism<\/strong>&nbsp;is the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Abrahamic_religions\" rel=\"noopener nofollow\">Abrahamic<\/a>,&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Monotheism\" rel=\"noopener nofollow\">monotheistic<\/a>,&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Ethnic_religion\" rel=\"noopener nofollow\">ethnic religion<\/a><sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritanism#cite_note-2\" rel=\"noopener nofollow\">[2]<\/a><\/sup>&nbsp;of the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritans\" rel=\"noopener nofollow\">Samaritan people<\/a>, an&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Ethnoreligious_group\" rel=\"noopener nofollow\">ethnoreligious group<\/a>&nbsp;who originate from the ancient&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Israelites\" rel=\"noopener nofollow\">Israelites<\/a>. Its central holy text is the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritan_Pentateuch\" rel=\"noopener nofollow\">Samaritan Pentateuch<\/a>&nbsp;(or Torah), which Samaritans believe is the original, unchanged version of the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Torah\" rel=\"noopener nofollow\">Torah<\/a>.<sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritanism#cite_note-FOOTNOTETsedaka2013-3\" rel=\"noopener nofollow\">[3]<\/a><\/sup><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><a href=\"http:\/\/www.thesamaritanupdate.com\/\" rel=\"noopener nofollow\">The Samaritan Update<\/a>&nbsp;Retrieved 28 October 2021. &#8220;Total [sic] in 2021 \u2013 840 souls \/ Total in 2018 \u2013 810 souls \/ Total number on 1.1.2017 \u2013 796 persons, 381 souls on Mount Gerizim and 415 in the State of Israel, of the 414 males and 382 females.&#8221;<\/li>\n\n\n\n<li><strong><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritanism#cite_ref-2\" rel=\"noopener nofollow\">^<\/a><\/strong>&nbsp;Shulamit Sela,&nbsp;<em>The Head of the Rabbanite, Karaite and Samaritan Jews: On the History of a Title<\/em>, Bulletin of the School of Oriental and African Studies, University of London, Vol. 57, No. 2 (1994), pp. 255\u2013267<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">The principal beliefs of Samaritanism are as follows:<sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritanism#cite_note-14\" rel=\"noopener nofollow\">[14]<\/a><\/sup><sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritanism#cite_note-15\" rel=\"noopener nofollow\">[15]<\/a><\/sup><sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritanism#cite_note-16\" rel=\"noopener nofollow\">[16]<\/a><\/sup><\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/File:Shma_yisrael.png\" rel=\"noopener nofollow\"><img loading=\"lazy\" decoding=\"async\" width=\"220\" height=\"364\" src=\"https:\/\/abudinen.com\/blog\/wp-content\/uploads\/2023\/09\/image-24.webp\" alt=\"\" class=\"wp-image-9783\" srcset=\"https:\/\/abudinen.com\/blog\/wp-content\/uploads\/2023\/09\/image-24.webp 220w, https:\/\/abudinen.com\/blog\/wp-content\/uploads\/2023\/09\/image-24-181x300.webp 181w\" sizes=\"auto, (max-width: 767px) 92vw, (max-width: 1023px) 48vw, 220px\" \/><\/a><figcaption class=\"wp-element-caption\">&#8220;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Shema_Yisrael\" rel=\"noopener nofollow\">Shema Yisrael<\/a>&#8221; written in&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritan_Hebrew\" rel=\"noopener nofollow\">Samaritan Hebrew<\/a>&nbsp;calligraphy is the official symbol of the Samaritans.<\/figcaption><\/figure>\n\n\n\n<ul class=\"wp-block-list\">\n<li>There is one&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/God\" rel=\"noopener nofollow\">God<\/a>,&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Yahweh\" rel=\"noopener nofollow\">Yahweh<\/a>, the same God recognized by the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Prophet#The_Hebrew_and_Jewish_concepts_of_prophet\" rel=\"noopener nofollow\">Jewish prophets<\/a>. Faith is in the unity of the Creator which is absolute unity. It is the cause of the causes, and it fills the entire world. His nature can not be understood by human beings, but according to his actions and according to his revelation to his people and the kindness he showed them.<\/li>\n\n\n\n<li>The&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Torah\" rel=\"noopener nofollow\">Torah<\/a>&nbsp;is the only true holy book and was given by God to&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Moses\" rel=\"noopener nofollow\">Moses<\/a>. The Torah was created before the creation of the world and whoever believes in it is assured a part in the World to Come. The status of the Torah in Samaritanism as the only holy book causes Samaritans to reject the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Oral_Torah\" rel=\"noopener nofollow\">Oral Torah<\/a>,&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Talmud\" rel=\"noopener nofollow\">Talmud<\/a>, and all prophets and scriptures except for Joshua, whose book in the Samaritan community is significantly different from the Book of Joshua in the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Hebrew_Bible\" rel=\"noopener nofollow\">Jewish Bible<\/a>. Essentially, the authority of all post-Torah sections of the Jewish Bible, and classical Jewish&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Rabbinic_literature\" rel=\"noopener nofollow\">Rabbinical works<\/a>&nbsp;(the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Talmud\" rel=\"noopener nofollow\">Talmud<\/a>, comprising the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Mishnah\" rel=\"noopener nofollow\">Mishnah<\/a>&nbsp;and the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Gemara\" rel=\"noopener nofollow\">Gemara<\/a>) is rejected. Moses is considered to be the last of the line of prophets.<\/li>\n\n\n\n<li>Mount Gerizim, not Jerusalem, is the one true sanctuary chosen by God. The Samaritans do not recognize the sanctity of Jerusalem and do not recognize the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Temple_Mount\" rel=\"noopener nofollow\">Temple Mount<\/a>, claiming instead that&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Mount_Gerizim\" rel=\"noopener nofollow\">Mount Gerizim<\/a>&nbsp;was the place where the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Binding_of_Isaac\" rel=\"noopener nofollow\">binding of Isaac<\/a>&nbsp;took place.<\/li>\n\n\n\n<li>The apocalypse, called &#8220;the day of vengeance&#8221;, will be the end of days, when a figure called the Taheb (essentially the Samaritan equivalent of the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Messiah_in_Judaism\" rel=\"noopener nofollow\">Jewish Messiah<\/a>) from the tribe of Joseph, will come, be a prophet like Moses for forty years and bring about the return of all the Israelites, following which the dead will be&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Resurrection\" rel=\"noopener nofollow\">resurrected<\/a>. The Taheb will then discover the tent of Moses&#8217;&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Tabernacle\" rel=\"noopener nofollow\">Tabernacle<\/a>&nbsp;on Mount Gerizim, and will be buried next to Joseph when he dies.<sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritanism#cite_note-17\" rel=\"noopener nofollow\">[17]<\/a><\/sup><sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritanism#cite_note-18\" rel=\"noopener nofollow\">[18]<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<ol class=\"wp-block-list\">\n<li><a href=\"https:\/\/www.israelite-samaritans.com\/religion\/\" rel=\"noopener nofollow\">&#8220;Religion of the Israelite Samaritans&nbsp;: The Root of all Abrahamic Religions&#8221;<\/a>. 13 April 2020.<\/li>\n\n\n\n<li><strong><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritanism#cite_ref-15\" rel=\"noopener nofollow\">^<\/a><\/strong>&nbsp;<a href=\"http:\/\/www.thesamaritanupdate.com\/\" rel=\"noopener nofollow\">&#8220;Religion of the Israelite Samaritans&#8221;<\/a>.<\/li>\n\n\n\n<li><strong><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritanism#cite_ref-16\" rel=\"noopener nofollow\">^<\/a><\/strong>&nbsp;<a href=\"http:\/\/www.encyclopedia.com\/philosophy-and-religion\/bible\/bible-general\/samaritan\" rel=\"noopener nofollow\">&#8220;Samaritan &#8211; Encyclopedia.com&#8221;<\/a>.&nbsp;<em>www.encyclopedia.com<\/em>.<\/li>\n\n\n\n<li><strong><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritanism#cite_ref-17\" rel=\"noopener nofollow\">^<\/a><\/strong>&nbsp;<a href=\"https:\/\/www.israelite-samaritans.com\/history\/\" rel=\"noopener nofollow\">&#8220;History of the Samaritan Israelites&#8221;<\/a>. 17 August 2023.<\/li>\n\n\n\n<li><strong><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Samaritanism#cite_ref-18\" rel=\"noopener nofollow\">^<\/a><\/strong>&nbsp;<a href=\"https:\/\/www.the-samaritans.net\/2019\/12\/12\/reflections-on-the-relationship-between-qumran-and-samaritan-messianology-by-ferdinand-dexinger\/\" rel=\"noopener nofollow\">&#8220;Messianology of the Samaritan Israelites and its relation to Qumran Messianology&#8221;<\/a>. 17 August 2023.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">REVIEW Properly, inhabitants of&nbsp;<a href=\"https:\/\/jewishencyclopedia.com\/articles\/13058-samaria\" rel=\"noopener nofollow\">Samaria<\/a>. The name is now restricted to a small tribe of people living in Nablus (Shechem) and calling themselves &#8220;Bene Yisrael,&#8221; or sometimes&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"http:\/\/d3sva65x0i5hnc.cloudfront.net\/V10p669003.jpg\" alt=\"\"\/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">. Their history as a distinct community begins with the taking of Samaria by the Assyrians in 722&nbsp;B.C. https:\/\/jewishencyclopedia.com\/articles\/13059-samaritans#437<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">El&nbsp;<strong>Papiro Rylands 458<\/strong>&nbsp;(Rahlfs 957) es una copia de&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Deuteronomio\" rel=\"noopener nofollow\">Deuteronomio<\/a>&nbsp;en una versi\u00f3n en&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Idioma_griego\" rel=\"noopener nofollow\">griego<\/a>&nbsp;de la&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Biblia_hebrea\" rel=\"noopener nofollow\">Biblia hebrea<\/a>&nbsp;conocida como la&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Septuaginta\" rel=\"noopener nofollow\">Septuaginta<\/a>. Es un&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Manuscrito\" rel=\"noopener nofollow\">manuscrito<\/a>&nbsp;en&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Papiro\" rel=\"noopener nofollow\">papiro<\/a>&nbsp;en forma de rollo.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Archivo:P._Rylands_458.jpg\" rel=\"noopener nofollow\"><img loading=\"lazy\" decoding=\"async\" width=\"330\" height=\"258\" src=\"https:\/\/abudinen.com\/blog\/wp-content\/uploads\/2023\/09\/image-18.webp\" alt=\"\" class=\"wp-image-9784\" srcset=\"https:\/\/abudinen.com\/blog\/wp-content\/uploads\/2023\/09\/image-18.webp 330w, https:\/\/abudinen.com\/blog\/wp-content\/uploads\/2023\/09\/image-18-300x235.webp 300w\" sizes=\"auto, (max-width: 767px) 92vw, (max-width: 1023px) 48vw, 330px\" \/><\/a><figcaption class=\"wp-element-caption\">El Papiro Rylands 458<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Es el manuscrito m\u00e1s antiguo conocido de la Biblia griega.<sup><a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Papiro_Rylands_458#cite_note-Tov-1\" rel=\"noopener nofollow\">[1]<\/a><\/sup>\u200b<sup><a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Papiro_Rylands_458#cite_note-W%C3%BCrthwein-2\" rel=\"noopener nofollow\">[2]<\/a><\/sup><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Emanuel Tov.&nbsp;<em><a href=\"https:\/\/books.google.com\/books?id=pqWODwAAQBAJ&amp;pg=PA303\" rel=\"noopener nofollow\">Scribal Practices and Approaches Reflected in the Texts Found in the Judean Desert<\/a><\/em>. BRILL, 2004. p. 304. &#8220;Appendix 5. Scribal Features of Early Witnesses of Greek Scriptures&#8221;;&nbsp;<a href=\"http:\/\/www.emanueltov.info\/docs\/books\/scribal-practices1.publ.books.pdf\" rel=\"noopener nofollow\">otra edici\u00f3n, p. 288<\/a><\/li>\n\n\n\n<li>\u2191&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Papiro_Rylands_458#cite_ref-W%C3%BCrthwein_2-0\" rel=\"noopener nofollow\">Saltar a:<sup><em><strong>a<\/strong><\/em><\/sup><\/a>&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Papiro_Rylands_458#cite_ref-W%C3%BCrthwein_2-1\" rel=\"noopener nofollow\"><sup><em><strong>b<\/strong><\/em><\/sup><\/a>&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Papiro_Rylands_458#cite_ref-W%C3%BCrthwein_2-2\" rel=\"noopener nofollow\"><sup><em><strong>c<\/strong><\/em><\/sup><\/a>&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Papiro_Rylands_458#cite_ref-W%C3%BCrthwein_2-3\" rel=\"noopener nofollow\"><sup><em><strong>d<\/strong><\/em><\/sup><\/a>&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Ernst_W%C3%BCrthwein\" rel=\"noopener nofollow\">W\u00fcrthwein Ernst<\/a>&nbsp;(1988).&nbsp;<em>Der Text des Alten Testaments<\/em>, Stuttgart:&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/w\/index.php?title=Deutsche_Bibelgesellschaft&amp;action=edit&amp;redlink=1\" rel=\"noopener nofollow\">Deutsche Bibelgesellschaft<\/a>, p. 190.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">El texto del manuscrito coincide m\u00e1s con el&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Codex_Coridethianus\" rel=\"noopener nofollow\">Codex Coridethianus<\/a>&nbsp;(\u0398) y el&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Codex_Sinaiticus\" rel=\"noopener nofollow\">Codex Sinaiticus<\/a>&nbsp;(\u05d0) que con el&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Codex_Vaticanus\" rel=\"noopener nofollow\">Codex Vaticanus<\/a>&nbsp;(\u0392).<sup><a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Papiro_Rylands_458#cite_note-10\" rel=\"noopener nofollow\">[10]<\/a><\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u200b<a href=\"http:\/\/www.katapi.org.uk\/BibleMSS\/P957.htm\" rel=\"noopener nofollow\">\u00abPapiros Rylands\u00bb<\/a>.&nbsp;<em>Bible manuscripts<\/em>. UK: Katapi..<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Codex Koridethi<\/strong>, also named&nbsp;<em>Codex Coridethianus<\/em>, designated by&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Siglum\" rel=\"noopener nofollow\">siglum<\/a><strong>\u0398<\/strong>&nbsp;or 038 (in the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Biblical_manuscript#Gregory-Aland\" rel=\"noopener nofollow\">Gregory-Aland<\/a>&nbsp;numbering of&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/New_Testament\" rel=\"noopener nofollow\">New Testament<\/a>&nbsp;manuscripts), \u03b5050 (<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Biblical_manuscript#Von_Soden\" rel=\"noopener nofollow\">Soden<\/a>&nbsp;numbering of New Testament manuscripts), is a&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Greek_(language)\" rel=\"noopener nofollow\">Greek<\/a><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Uncial\" rel=\"noopener nofollow\">uncial<\/a><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Manuscript\" rel=\"noopener nofollow\">manuscript<\/a>&nbsp;of the New Testament, written on parchment. Using the study of comparative writing styles (<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Palaeography\" rel=\"noopener nofollow\">palaeography<\/a>), it has been assigned to the 9th century CE.<sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Codex_Koridethi#cite_note-metz-ehr-1\" rel=\"noopener nofollow\">[1]<\/a><\/sup>&nbsp;The manuscript has several&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Lacuna_(manuscripts)\" rel=\"noopener nofollow\">gaps<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Greek text of the Gospel of Matthew chapters 1-14, and the whole of the Gospel of Luke and Gospel of John is considered to be more or less a representative of the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Byzantine_text-type\" rel=\"noopener nofollow\">Byzantine text-type<\/a>, while the text of the Gospel of Mark has been considered to be a representative of the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Caesarean_text-type\" rel=\"noopener nofollow\">Caesarean text-type<\/a>.<sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Codex_Koridethi#cite_note-metz-ehr-1\" rel=\"noopener nofollow\">[1]<\/a><\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Bruce_M._Metzger\" rel=\"noopener nofollow\">Metzger, Bruce Manning<\/a>;&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Bart_D._Ehrman\" rel=\"noopener nofollow\">Ehrman, Bart D.<\/a>&nbsp;(2005).&nbsp;<em>The Text of the New Testament: Its Transmission, Corruption and Restoration<\/em>&nbsp;(4th&nbsp;ed.). Oxford: Oxford University Press. p.&nbsp;83.&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/ISBN_(identifier)\" rel=\"noopener nofollow\">ISBN<\/a>&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Special:BookSources\/0-19-516667-1\" rel=\"noopener nofollow\">0-19-516667-1<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Streeter based his identification of a new text-type primarily on the readings found on this codex in the Gospel of Mark, and their corresponding appearances in the biblical citations in the writings of the early church father,&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Origen\" rel=\"noopener nofollow\">Origen<\/a>.<sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Codex_Koridethi#cite_note-streeter1-5\" rel=\"noopener nofollow\">[5]<\/a><\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Burnett_Hillman_Streeter\" rel=\"noopener nofollow\">Streeter, Burnett Hillman<\/a>&nbsp;(1924).&nbsp;<a href=\"https:\/\/archive.org\/details\/fourgospels0000stre\/page\/76\/mode\/2up\" rel=\"noopener nofollow\"><em>The Four Gospels: A Study of Origins &#8211; The Manuscript Traditions, Sources, Authorship, &amp; Dates<\/em><\/a>&nbsp;(1&nbsp;ed.). Oxford: The MacMillan Company. pp.&nbsp;77\u2013107.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Textual_criticism_of_the_New_Testament\" rel=\"noopener nofollow\">textual criticism of the New Testament<\/a>,&nbsp;<strong>Caesarean text-type<\/strong>&nbsp;is the term proposed by certain scholars to denote a consistent pattern of variant readings that is claimed to be apparent in certain&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Koine_Greek\" rel=\"noopener nofollow\">Koine Greek<\/a><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Biblical_manuscript\" rel=\"noopener nofollow\">manuscripts<\/a>&nbsp;of the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Four_Gospels\" rel=\"noopener nofollow\">four Gospels<\/a>, but which is not found in any of the other commonly recognized&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Textual_criticism_of_the_New_Testament#Text-types\" rel=\"noopener nofollow\">New Testament text-types<\/a>&nbsp;(<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Byzantine_text-type\" rel=\"noopener nofollow\">Byzantine<\/a>,&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Western_text-type\" rel=\"noopener nofollow\">Western<\/a>&nbsp;and&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Alexandrian_text-type\" rel=\"noopener nofollow\">Alexandrian<\/a>). In particular a common&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Text_types\" rel=\"noopener nofollow\">text-type<\/a>&nbsp;has been proposed to be found: in the ninth\/tenth century&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Codex_Koridethi\" rel=\"noopener nofollow\">Codex Koridethi<\/a>; in&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Codex_Basilensis_A._N._IV._2\" rel=\"noopener nofollow\">Codex Basilensis A. N. IV. 2<\/a>&nbsp;(a Greek manuscript of the Gospels used, sparingly, by&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Erasmus\" rel=\"noopener nofollow\">Erasmus<\/a>&nbsp;in his 1516 printed Koine New Testament); and in those Gospel quotations found in the third century works of&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Origen\" rel=\"noopener nofollow\">Origen<\/a>, which were written after he had settled in&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Early_centers_of_Christianity#Caesarea\" rel=\"noopener nofollow\">Caesarea<\/a>.<sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Caesarean_text-type#cite_note-1\" rel=\"noopener nofollow\">[1]<\/a><\/sup>&nbsp;The early translations of the Gospels in&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Armenian_language\" rel=\"noopener nofollow\">Armenian<\/a>&nbsp;and&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Georgian_language\" rel=\"noopener nofollow\">Georgian<\/a>&nbsp;also appear to witness to many of the proposed characteristic Caesarean readings, as do the small group of&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Lists_of_New_Testament_minuscules\" rel=\"noopener nofollow\">minuscule<\/a>&nbsp;manuscripts classed as&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Family_1\" rel=\"noopener nofollow\">Family 1<\/a>&nbsp;and&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Family_13\" rel=\"noopener nofollow\">Family 13<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kirsopp Lake,\u00a0<em>Codex 1 of the Gospels and its Allies<\/em>\u00a0(TS 7; Cambridge: UP, 1902); B. H. Streeter,\u00a0<em>The Four Gospels: A Study of Origins Treating of the Manuscript Tradition, Sources, Authorship, &amp; Dates<\/em>\u00a0(1st ed., 1924; 2d ed., London: Macmillan, 1926).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">El&nbsp;<strong>Rollo griego de los&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Profeta_menor\" rel=\"noopener nofollow\">Profetas Menores<\/a>&nbsp;de&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Nahal_Hever\" rel=\"noopener nofollow\">Nahal Hever<\/a><\/strong>&nbsp;(8HevXIIgr; Se2grXII; Rahlfs 943<sup><a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Rollo_griego_de_los_Profetas_Menores_de_Nahal_Hever#cite_note-1\" rel=\"noopener nofollow\">[1]<\/a><\/sup>\u200b) es un manuscrito de finales del siglo&nbsp;i&nbsp;a. C. o principios del siglo&nbsp;i&nbsp;d.&nbsp;C. de la&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Septuaginta\" rel=\"noopener nofollow\">Septuaginta<\/a>&nbsp;escrito en&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Pergamino\" rel=\"noopener nofollow\">pergamino<\/a>&nbsp;en forma de&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Rollo\" rel=\"noopener nofollow\">rollo<\/a>&nbsp;que se guarda en el&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Museo_Rockefeller\" rel=\"noopener nofollow\">Museo Rockefeller<\/a>&nbsp;en&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Jerusal%C3%A9n\" rel=\"noopener nofollow\">Jerusal\u00e9n<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><sup>[1]<\/sup>&nbsp;N\u00famero asignado en la edici\u00f3n cr\u00edtica de la Septuaginta de&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Alfred_Rahlfs\" rel=\"noopener nofollow\">Alfred Rahlfs<\/a>,&nbsp;<em>Septuaginta &#8211; Vetus testamentum Graecum<\/em>. vol. 1\/1:&nbsp;<em>Die \u00dcberlieferung bis zum VIII. Jahrhundert.<\/em>&nbsp;(G\u00f6ttingen: Vandenhoeck &amp; Ruprecht) 2004.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Archivo:Lxx_Minorprophets.gif\" rel=\"noopener nofollow\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"225\" src=\"https:\/\/abudinen.com\/blog\/wp-content\/uploads\/2023\/09\/image-1.gif\" alt=\"\" class=\"wp-image-9786\"\/><\/a><figcaption class=\"wp-element-caption\">Parte baja de col. 18 (seg\u00fan E. Tov) del Rollo griego de los Profetas Menores de Nahal Hever (8HevXIIgr<sup>a<\/sup>). La flecha se\u00f1ala el&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Tetragr%C3%A1maton\" rel=\"noopener nofollow\">tetragr\u00e1maton<\/a>&nbsp;en letras&nbsp;<a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Alfabeto_paleohebreo\" rel=\"noopener nofollow\">paleohebreas<\/a>.<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Dominique Barth\u00e9lemy atribuy\u00f3 el rollo a mediados del siglo&nbsp;i&nbsp;a.&nbsp;C., C. H. Roberts al per\u00edodo 50 a.&nbsp;C. \u2013 50 d.&nbsp;C., Peter Parsons lo consider\u00f3 quiz\u00e1s de la \u00faltima parte del siglo&nbsp;i&nbsp;a.&nbsp;C.<sup><a href=\"https:\/\/es.m.wikipedia.org\/wiki\/Rollo_griego_de_los_Profetas_Menores_de_Nahal_Hever#cite_note-4\" rel=\"noopener nofollow\">[4]<\/a><\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u200b<sup>[4]<\/sup>&nbsp;<em><a href=\"https:\/\/books.google.com\/books?id=mJAREAAAQBAJ&amp;pg=PA437\" rel=\"noopener nofollow\">The Oxford Handbook of the Septuagint<\/a><\/em>&nbsp;{Oxford University Press, 2021). p. 437.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Jean-Dominique Barth\u00e9lemy<\/strong>&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Order_of_Preachers\" rel=\"noopener nofollow\">OP<\/a>&nbsp;(16 May 1921,&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Pallet\" rel=\"noopener nofollow\">Pallet<\/a>&nbsp;\u2014 10 February 2002,&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Freiburg\" rel=\"noopener nofollow\">Freiburg<\/a>), was a emeritus French professor,&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Dominican_Order\" rel=\"noopener nofollow\">Dominican<\/a>&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Priesthood_(Catholic_Church)\" rel=\"noopener nofollow\">priest<\/a>&nbsp;and biblical scholar.<sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Dominique_Barth%C3%A9lemy#cite_note-Oxford-1\" rel=\"noopener nofollow\">[1]<\/a><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Dominique_Barth%C3%A9lemy#cite_note-Cerf-2\" rel=\"noopener nofollow\">[2]<\/a><\/sup>&nbsp;He entered orders in 1940 and was ordained priest in 1947.<sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Dominique_Barth%C3%A9lemy#cite_note-Cerf-2\" rel=\"noopener nofollow\">[2]<\/a><\/sup><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><a href=\"http:\/\/www.oxfordbiblicalstudies.com\/article\/opr\/t264\/e54\" rel=\"noopener nofollow\">&#8220;Barth\u00e9lemy, Dominique&#8221;<\/a>.&nbsp;<em>Oxford Biblical Studies Online<\/em>. Retrieved&nbsp;2022-01-19.<\/li>\n\n\n\n<li>^&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Dominique_Barth%C3%A9lemy#cite_ref-Cerf_2-0\" rel=\"noopener nofollow\">Jump up to:<sup><em><strong>a<\/strong><\/em><\/sup><\/a>&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Dominique_Barth%C3%A9lemy#cite_ref-Cerf_2-1\" rel=\"noopener nofollow\"><sup><em><strong>b<\/strong><\/em><\/sup><\/a>&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Dominique_Barth%C3%A9lemy#cite_ref-Cerf_2-2\" rel=\"noopener nofollow\"><sup><em><strong>c<\/strong><\/em><\/sup><\/a>&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Dominique_Barth%C3%A9lemy#cite_ref-Cerf_2-3\" rel=\"noopener nofollow\"><sup><em><strong>d<\/strong><\/em><\/sup><\/a>&nbsp;(in French)&nbsp;<a href=\"http:\/\/www.editionsducerf.fr\/html\/fiche\/ficheauteur.asp?n_aut=1115\" rel=\"noopener nofollow\">Notice biographique<\/a>&nbsp;sur le site des&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/%C3%89ditions_du_Cerf\" rel=\"noopener nofollow\">\u00c9ditions du Cerf<\/a>.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>James A. Sanders<\/strong>&nbsp;(28 November 1927 in&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Memphis,_Tennessee\" rel=\"noopener nofollow\">Memphis<\/a>,&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Tennessee\" rel=\"noopener nofollow\">Tennessee<\/a><sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/James_A._Sanders#cite_note-1\" rel=\"noopener nofollow\">[1]<\/a><\/sup>&nbsp;\u2013 1 October 2020) was an American scholar of the Old Testament\/Hebrew Bible and one of the&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Dead_Sea_Scrolls\" rel=\"noopener nofollow\">Dead Sea Scrolls<\/a>&nbsp;editors. Sanders grew up in racially segregated Memphis, attended a Methodist church, and went to Nashville to attend&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Vanderbilt_University\" rel=\"noopener nofollow\">Vanderbilt University<\/a>&nbsp;where he associated with Baptist &amp; Methodist fellowships.<sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/James_A._Sanders#cite_note-2\" rel=\"noopener nofollow\">[2]<\/a><\/sup>&nbsp;He was the first to translate and edit the Psalm Scroll, which contained a previously unknown psalm. Sanders retired in the late 1990s, but published and lectured regularly into his 90s.<sup><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/James_A._Sanders#cite_note-3\" rel=\"noopener nofollow\">[3]<\/a><\/sup><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>&nbsp;<a href=\"https:\/\/archive.today\/20120708091801\/http:\/\/0-ic.galegroup.com.library.sl.nsw.gov.au\/ic\/bic1\/ReferenceDetailsPage\/ReferenceDetailsWindow?displayGroupName=Reference&amp;disableHighlighting=false&amp;prodId=BIC1&amp;action=e&amp;windowstate=normal&amp;catId=&amp;documentId=GALE%7CK1612543792&amp;mode=view&amp;userGroupName=slnsw_public&amp;jsid=7688b85a6e3bc65a387e348f719ad690\" rel=\"noopener nofollow\">&#8220;James Alvin Sanders&#8221;<\/a>.&nbsp;<em>Gale Biography In Context<\/em>. Gale. Archived from&nbsp;<a href=\"http:\/\/0-ic.galegroup.com.library.sl.nsw.gov.au\/ic\/bic1\/ReferenceDetailsPage\/ReferenceDetailsWindow?displayGroupName=Reference&amp;disableHighlighting=false&amp;prodId=BIC1&amp;action=e&amp;windowstate=normal&amp;catId=&amp;documentId=GALE%7CK1612543792&amp;mode=view&amp;userGroupName=slnsw_public&amp;jsid=7688b85a6e3bc65a387e348f719ad690\" rel=\"noopener nofollow\">the original<\/a>&nbsp;on 8 July 2012. Retrieved&nbsp;26 June&nbsp;2011.<\/li>\n\n\n\n<li><strong><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/James_A._Sanders#cite_ref-2\" rel=\"noopener nofollow\">^<\/a><\/strong>&nbsp;James A. Sanders. (2017).&nbsp;<em>The Re-birth of a Born-Again Christian<\/em>. Leonia, NJ: Cascade Books. pp. 20 ff.&nbsp;<a href=\"https:\/\/books.google.com\/books?id=XHqjDgAAQBAJ&amp;pg=PA20\" rel=\"noopener nofollow\">Google Books website<\/a>&nbsp;Retrieved 27 July 2023.<\/li>\n\n\n\n<li><strong><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/James_A._Sanders#cite_ref-3\" rel=\"noopener nofollow\">^<\/a><\/strong>&nbsp;<a href=\"https:\/\/cst.edu\/james-sanders-in-memoriam\/\" rel=\"noopener nofollow\">&#8220;James Sanders In Memoriam&#8221;<\/a>. The Claremont School of Theology. Retrieved&nbsp;31 December&nbsp;2020.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">William Kapahu, born and raised in Hawaii, is a graduate of Pacific Rim Christian College in Honolulu, HI with a B.A. in Bible and Pastoral Ministry and McMaster Divinity College in Ontario Canada with an MA Christian Studies, Old Testament. His fascination for the writings of authors such as J.R.R. Tolkien and C.S. Lewis along with his fondness for characters such as Allen Quatermain and Indiana Jones naturally translated to a love of Scripture and biblical languages after coming to Christ. He has had the privilege to teach classes ranging from biblical Greek and Hebrew to hermeneutics to the development and transmission of the English Bible. https:\/\/www.bibleandpopculture.com\/meet-our-contributors\/will-kapahu<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Samaritan equivalent is the Taheb, the Restorer-prophet &#8220;like Moses&#8221; announced in Deuteronomy 18.15-18. The two concepts were related, however, and were used as synonyms in the Gospel of John, where a &#8230; <a title=\"Mount Gerizim and ebal\" class=\"read-more\" href=\"https:\/\/abudinen.com\/blog\/2023\/09\/18\/mount-gerizim-and-ebal\/\" aria-label=\"Read more about Mount Gerizim and ebal\">Leer m\u00e1s<\/a><\/p>\n<p class=\"social-share asbm-share-block\"><strong class=\"asbm-share-title\">Sharing is caring<\/strong><a href=\"https:\/\/www.facebook.com\/sharer.php?u=https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F18%2Fmount-gerizim-and-ebal%2F\" target=\"_blank\" rel=\"noopener\" class=\"asbm-share asbm-share--facebook\" aria-label=\"Compartir en Facebook\"><svg viewBox=\"0 0 24 24\" width=\"18\" height=\"18\" fill=\"currentColor\" aria-hidden=\"true\"><path d=\"M9.101 23.691v-7.98H6.627v-3.667h2.474v-1.58c0-4.085 1.848-5.978 5.858-5.978.401 0 .955.042 1.468.103a8.68 8.68 0 0 1 1.141.195v3.325a8.623 8.623 0 0 0-.653-.036 26.805 26.805 0 0 0-.733-.009c-.707 0-1.259.096-1.675.309a1.686 1.686 0 0 0-.679.622c-.258.42-.374.995-.374 1.752v1.297h3.919l-.386 2.103-.287 1.564h-3.246v8.245C19.396 23.238 24 18.179 24 12.044c0-6.627-5.373-12-12-12s-12 5.373-12 12c0 5.628 3.874 10.35 9.101 11.647z\"\/><\/svg><span class=\"asbm-share__label\">Facebook<\/span><\/a><a href=\"https:\/\/twitter.com\/intent\/tweet?text=Mount%20Gerizim%20and%20ebal&#038;url=https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F18%2Fmount-gerizim-and-ebal%2F\" target=\"_blank\" rel=\"noopener\" class=\"asbm-share asbm-share--twitter\" aria-label=\"Compartir en X \/ Twitter\"><svg viewBox=\"0 0 24 24\" width=\"18\" height=\"18\" fill=\"currentColor\" aria-hidden=\"true\"><path d=\"M18.244 2.25h3.308l-7.227 8.26 8.502 11.24H16.17l-5.214-6.817L4.99 21.75H1.68l7.73-8.835L1.254 2.25H8.08l4.713 6.231zm-1.161 17.52h1.833L7.084 4.126H5.117z\"\/><\/svg><span class=\"asbm-share__label\">X \/ Twitter<\/span><\/a><a href=\"https:\/\/www.linkedin.com\/shareArticle?mini=true&#038;url=https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F18%2Fmount-gerizim-and-ebal%2F\" target=\"_blank\" rel=\"noopener\" class=\"asbm-share asbm-share--linkedin\" aria-label=\"Compartir en LinkedIn\"><svg viewBox=\"0 0 24 24\" width=\"18\" height=\"18\" fill=\"currentColor\" aria-hidden=\"true\"><path d=\"M20.447 20.452h-3.554v-5.569c0-1.328-.027-3.037-1.852-3.037-1.853 0-2.136 1.445-2.136 2.939v5.667H9.351V9h3.414v1.561h.046c.477-.9 1.637-1.85 3.37-1.85 3.601 0 4.267 2.37 4.267 5.455v6.286zM5.337 7.433a2.062 2.062 0 01-2.063-2.065 2.063 2.063 0 112.063 2.065zm1.782 13.019H3.555V9h3.564v11.452zM22.225 0H1.771C.792 0 0 .774 0 1.729v20.542C0 23.227.792 24 1.771 24h20.451C23.2 24 24 23.227 24 22.271V1.729C24 .774 23.2 0 22.222 0h.003z\"\/><\/svg><span class=\"asbm-share__label\">LinkedIn<\/span><\/a><a href=\"https:\/\/wa.me\/?text=Mount%20Gerizim%20and%20ebal%20https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F18%2Fmount-gerizim-and-ebal%2F\" target=\"_blank\" rel=\"noopener\" class=\"asbm-share asbm-share--whatsapp\" aria-label=\"Compartir en WhatsApp\"><svg viewBox=\"0 0 24 24\" width=\"18\" height=\"18\" fill=\"currentColor\" aria-hidden=\"true\"><path d=\"M17.472 14.382c-.297-.149-1.758-.867-2.03-.967-.273-.099-.471-.148-.67.15-.197.297-.767.966-.94 1.164-.173.199-.347.223-.644.075-.297-.15-1.255-.463-2.39-1.475-.883-.788-1.48-1.761-1.653-2.059-.173-.297-.018-.458.13-.606.134-.133.298-.347.446-.52.149-.174.198-.298.298-.497.099-.198.05-.371-.025-.52-.075-.149-.669-1.612-.916-2.207-.242-.579-.487-.5-.669-.51-.173-.008-.371-.01-.57-.01-.198 0-.52.074-.792.372-.272.297-1.04 1.016-1.04 2.479 0 1.462 1.065 2.875 1.213 3.074.149.198 2.096 3.2 5.077 4.487.709.306 1.262.489 1.694.625.712.227 1.36.195 1.871.118.571-.085 1.758-.719 2.006-1.413.248-.694.248-1.289.173-1.413-.074-.124-.272-.198-.57-.347M12.05 21.785h-.004a9.87 9.87 0 01-5.031-1.378l-.361-.214-3.741.982.998-3.648-.235-.374a9.86 9.86 0 01-1.51-5.26c.001-5.45 4.436-9.884 9.888-9.884 2.64 0 5.122 1.03 6.988 2.898a9.825 9.825 0 012.893 6.994c-.003 5.45-4.437 9.884-9.885 9.884m8.413-18.297A11.815 11.815 0 0012.05 0C5.495 0 .16 5.335.157 11.892c0 2.096.547 4.142 1.588 5.945L.057 24l6.305-1.654a11.882 11.882 0 005.683 1.448h.005c6.554 0 11.89-5.335 11.893-11.893a11.821 11.821 0 00-3.48-8.413z\"\/><\/svg><span class=\"asbm-share__label\">WhatsApp<\/span><\/a><a href=\"https:\/\/t.me\/share\/url?url=https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F18%2Fmount-gerizim-and-ebal%2F&#038;text=Mount%20Gerizim%20and%20ebal\" target=\"_blank\" rel=\"noopener\" class=\"asbm-share asbm-share--telegram\" aria-label=\"Compartir en Telegram\"><svg viewBox=\"0 0 24 24\" width=\"18\" height=\"18\" fill=\"currentColor\" aria-hidden=\"true\"><path d=\"M11.944 0A12 12 0 0 0 0 12a12 12 0 0 0 12 12 12 12 0 0 0 12-12A12 12 0 0 0 12 0a12 12 0 0 0-.056 0zm4.962 7.224c.1-.002.321.023.465.14a.506.506 0 0 1 .171.325c.016.093.036.306.02.472-.18 1.898-.962 6.502-1.36 8.627-.168.9-.499 1.201-.82 1.23-.696.065-1.225-.46-1.9-.902-1.056-.693-1.653-1.124-2.678-1.8-1.185-.78-.417-1.21.258-1.91.177-.184 3.247-2.977 3.307-3.23.007-.032.014-.15-.056-.212s-.174-.041-.249-.024c-.106.024-1.793 1.14-5.061 3.345-.48.33-.913.49-1.302.48-.428-.008-1.252-.241-1.865-.44-.752-.245-1.349-.374-1.297-.789.027-.216.325-.437.893-.663 3.498-1.524 5.83-2.529 6.998-3.014 3.332-1.386 4.025-1.627 4.476-1.635z\"\/><\/svg><span class=\"asbm-share__label\">Telegram<\/span><\/a><a href=\"https:\/\/reddit.com\/submit?url=https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F18%2Fmount-gerizim-and-ebal%2F&#038;title=Mount%20Gerizim%20and%20ebal\" target=\"_blank\" rel=\"noopener\" class=\"asbm-share asbm-share--reddit\" aria-label=\"Compartir en Reddit\"><svg viewBox=\"0 0 24 24\" width=\"18\" height=\"18\" fill=\"currentColor\" aria-hidden=\"true\"><path d=\"M12 0A12 12 0 0 0 0 12a12 12 0 0 0 12 12 12 12 0 0 0 12-12A12 12 0 0 0 12 0zm5.01 4.744c.688 0 1.25.561 1.25 1.249a1.25 1.25 0 0 1-2.498.056l-2.597-.547-.8 3.747c1.824.07 3.48.632 4.674 1.488.308-.309.73-.491 1.207-.491.968 0 1.754.786 1.754 1.754 0 .716-.435 1.333-1.01 1.614a3.111 3.111 0 0 1 .042.52c0 2.694-3.13 4.87-7.004 4.87-3.874 0-7.004-2.176-7.004-4.87 0-.183.015-.366.043-.534A1.748 1.748 0 0 1 4.028 12c0-.968.786-1.754 1.754-1.754.463 0 .898.196 1.207.49 1.207-.883 2.878-1.43 4.744-1.487l.885-4.182a.342.342 0 0 1 .14-.197.35.35 0 0 1 .238-.042l2.906.617a1.214 1.214 0 0 1 1.108-.701zM9.25 12C8.561 12 8 12.562 8 13.25c0 .687.561 1.248 1.25 1.248.687 0 1.248-.561 1.248-1.249 0-.688-.561-1.249-1.249-1.249zm5.5 0c-.687 0-1.248.561-1.248 1.25 0 .687.561 1.248 1.249 1.248.688 0 1.249-.561 1.249-1.249 0-.687-.562-1.249-1.25-1.249zm-5.466 3.99a.327.327 0 0 0-.231.094.33.33 0 0 0 0 .463c.842.842 2.484.913 2.961.913.477 0 2.105-.056 2.961-.913a.361.361 0 0 0 .029-.463.33.33 0 0 0-.464 0c-.547.533-1.684.73-2.512.73-.828 0-1.979-.196-2.512-.73a.326.326 0 0 0-.232-.095z\"\/><\/svg><span class=\"asbm-share__label\">Reddit<\/span><\/a><a href=\"mailto:?subject=Mount%20Gerizim%20and%20ebal&#038;body=https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F18%2Fmount-gerizim-and-ebal%2F\" class=\"asbm-share asbm-share--email\" aria-label=\"Compartir en Email\"><svg viewBox=\"0 0 24 24\" width=\"18\" height=\"18\" fill=\"none\" stroke=\"currentColor\" stroke-width=\"2\" stroke-linecap=\"round\" stroke-linejoin=\"round\" aria-hidden=\"true\"><rect x=\"2\" y=\"4\" width=\"20\" height=\"16\" rx=\"2\"\/><path d=\"m22 7-8.97 5.7a1.94 1.94 0 0 1-2.06 0L2 7\"\/><\/svg><span class=\"asbm-share__label\">Email<\/span><\/a><span class=\"asbm-share-meta\">1787 words \u00b7 144 views<\/span><\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9750","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sin-categoria"],"_links":{"self":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts\/9750","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/comments?post=9750"}],"version-history":[{"count":33,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts\/9750\/revisions"}],"predecessor-version":[{"id":9794,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts\/9750\/revisions\/9794"}],"wp:attachment":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/media?parent=9750"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/categories?post=9750"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/tags?post=9750"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}