{"id":9750,"date":"2023-09-18T23:08:19","date_gmt":"2023-09-19T04:08:19","guid":{"rendered":"https:\/\/abudinen.com\/blog\/?p=9750"},"modified":"2023-09-18T23:56:57","modified_gmt":"2023-09-19T04:56:57","slug":"mount-gerizim-and-ebal","status":"publish","type":"post","link":"https:\/\/abudinen.com\/blog\/2023\/09\/18\/mount-gerizim-and-ebal\/","title":{"rendered":"Mount Gerizim and ebal"},"content":{"rendered":"\nThe Samaritan equivalent is the Taheb, the Restorer-prophet &#8220;like Moses&#8221; announced in Deuteronomy 18.15-18. The two concepts were related, however, and were used as synonyms in the Gospel of John, where a Samaritan woman says:&nbsp;&#8220;I know that the Messiah is coming.&nbsp;When he will come, he will show us all things.&#8221;note.16 \u0391\u03c0\u03c1 2020 ;\u203a messiah The Samaritan Prophet &#8211; Livius.org\n\n\n\nSamaritanism&nbsp;is the&nbsp;Abrahamic,&nbsp;monotheistic,&nbsp;ethnic religion[2]&nbsp;of the&nbsp;Samaritan people, an&nbsp;ethnoreligious group&nbsp;who originate from the ancient&nbsp;Israelites. Its central holy text is the&nbsp;Samaritan Pentateuch&nbsp;(or Torah), which Samaritans believe is the original, unchanged version of the&nbsp;Torah.[3]\n\n\n\n\nThe Samaritan Update&nbsp;Retrieved 28 October 2021. &#8220;Total [sic] in 2021 \u2013 840 souls \/ Total in 2018 \u2013 810 souls \/ Total number on 1.1.2017 \u2013 796 persons, 381 souls on Mount Gerizim and 415 in the State of Israel, of the 414 males and 382 females.&#8221;\n\n\n\n^&nbsp;Shulamit Sela,&nbsp;The Head of the Rabbanite, Karaite and Samaritan Jews: On the History of a Title, Bulletin of the School of Oriental and African Studies, University of London, Vol. 57, No. 2 (1994), pp. 255\u2013267\n\n\n\n\nThe principal beliefs of Samaritanism are as follows:[14][15][16]\n\n\n\n&#8220;S<span class=\"maquina-leer-mas\">[...x]<\/span><div id=\"premium-content-gate\" style=\"display:none;\" class=\"contenido-premium\">hema Yisrael&#8221; written in&nbsp;Samaritan Hebrew&nbsp;calligraphy is the official symbol of the Samaritans.<\/figcaption><\/figure>\n\n\n\n<ul class=\"wp-block-list\">\n<li>There is one&nbsp;God,&nbsp;Yahweh, the same God recognized by the&nbsp;Jewish prophets. Faith is in the unity of the Creator which is absolute unity. It is the cause of the causes, and it fills the entire world. His nature can not be understood by human beings, but according to his actions and according to his revelation to his people and the kindness he showed them.<\/li>\n\n\n\n<li>The&nbsp;Torah&nbsp;is the only true holy book and was given by God to&nbsp;Moses. The Torah was created before the creation of the world and whoever believes in it is assured a part in the World to Come. The status of the Torah in Samaritanism as the only holy book causes Samaritans to reject the&nbsp;Oral Torah,&nbsp;Talmud, and all prophets and scriptures except for Joshua, whose book in the Samaritan community is significantly different from the Book of Joshua in the&nbsp;Jewish Bible. Essentially, the authority of all post-Torah sections of the Jewish Bible, and classical Jewish&nbsp;Rabbinical works&nbsp;(the&nbsp;Talmud, comprising the&nbsp;Mishnah&nbsp;and the&nbsp;Gemara) is rejected. Moses is considered to be the last of the line of prophets.<\/li>\n\n\n\n<li>Mount Gerizim, not Jerusalem, is the one true sanctuary chosen by God. The Samaritans do not recognize the sanctity of Jerusalem and do not recognize the&nbsp;Temple Mount, claiming instead that&nbsp;Mount Gerizim&nbsp;was the place where the&nbsp;binding of Isaac&nbsp;took place.<\/li>\n\n\n\n<li>The apocalypse, called &#8220;the day of vengeance&#8221;, will be the end of days, when a figure called the Taheb (essentially the Samaritan equivalent of the&nbsp;Jewish Messiah) from the tribe of Joseph, will come, be a prophet like Moses for forty years and bring about the return of all the Israelites, following which the dead will be&nbsp;resurrected. The Taheb will then discover the tent of Moses&#8217;&nbsp;Tabernacle&nbsp;on Mount Gerizim, and will be buried next to Joseph when he dies.<sup>[17]<\/sup><sup>[18]<\/sup><\/li>\n<\/ul>\n\n\n\n<ol class=\"wp-block-list\">\n<li>&#8220;Religion of the Israelite Samaritans&nbsp;: The Root of all Abrahamic Religions&#8221;. 13 April 2020.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;&#8220;Religion of the Israelite Samaritans&#8221;.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;&#8220;Samaritan &#8211; Encyclopedia.com&#8221;.&nbsp;<em><\/em>.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;&#8220;History of the Samaritan Israelites&#8221;. 17 August 2023.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;&#8220;Messianology of the Samaritan Israelites and its relation to Qumran Messianology&#8221;. 17 August 2023.<\/li>\n<\/ol>\n\n\n\n<p>REVIEW Properly, inhabitants of&nbsp;Samaria. The name is now restricted to a small tribe of people living in Nablus (Shechem) and calling themselves &#8220;Bene Yisrael,&#8221; or sometimes&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image\"><\/figure>\n\n\n\n<p>. Their history as a distinct community begins with the taking of Samaria by the Assyrians in 722&nbsp;B.C. <\/p>\n\n\n\n<p>El&nbsp;<strong>Papiro Rylands 458<\/strong>&nbsp;(Rahlfs 957) es una copia de&nbsp;Deuteronomio&nbsp;en una versi\u00f3n en&nbsp;griego&nbsp;de la&nbsp;Biblia hebrea&nbsp;conocida como la&nbsp;Septuaginta. Es un&nbsp;manuscrito&nbsp;en&nbsp;papiro&nbsp;en forma de rollo.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><figcaption class=\"wp-element-caption\">El Papiro Rylands 458<\/figcaption><\/figure>\n\n\n\n<p>Es el manuscrito m\u00e1s antiguo conocido de la Biblia griega.<sup>[1]<\/sup>\u200b<sup>[2]<\/sup><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Emanuel Tov.&nbsp;<em>Scribal Practices and Approaches Reflected in the Texts Found in the Judean Desert<\/em>. BRILL, 2004. p. 304. &#8220;Appendix 5. Scribal Features of Early Witnesses of Greek Scriptures&#8221;;&nbsp;otra edici\u00f3n, p. 288<\/li>\n\n\n\n<li>\u2191&nbsp;Saltar a:<sup><em><strong>a<\/strong><\/em><\/sup>&nbsp;<sup><em><strong>b<\/strong><\/em><\/sup>&nbsp;<sup><em><strong>c<\/strong><\/em><\/sup>&nbsp;<sup><em><strong>d<\/strong><\/em><\/sup>&nbsp;W\u00fcrthwein Ernst&nbsp;(1988).&nbsp;<em>Der Text des Alten Testaments<\/em>, Stuttgart:&nbsp;Deutsche Bibelgesellschaft, p. 190.<\/li>\n<\/ol>\n\n\n\n<p>El texto del manuscrito coincide m\u00e1s con el&nbsp;Codex Coridethianus&nbsp;(\u0398) y el&nbsp;Codex Sinaiticus&nbsp;(\u05d0) que con el&nbsp;Codex Vaticanus&nbsp;(\u0392).<sup>[10]<\/sup><\/p>\n\n\n\n<p>\u200b\u00abPapiros Rylands\u00bb.&nbsp;<em>Bible manuscripts<\/em>. UK: Katapi..<\/p>\n\n\n\n<p><strong>Codex Koridethi<\/strong>, also named&nbsp;<em>Codex Coridethianus<\/em>, designated by&nbsp;siglum<strong>\u0398<\/strong>&nbsp;or 038 (in the&nbsp;Gregory-Aland&nbsp;numbering of&nbsp;New Testament&nbsp;manuscripts), \u03b5050 (Soden&nbsp;numbering of New Testament manuscripts), is a&nbsp;Greekuncialmanuscript&nbsp;of the New Testament, written on parchment. Using the study of comparative writing styles (palaeography), it has been assigned to the 9th century CE.<sup>[1]<\/sup>&nbsp;The manuscript has several&nbsp;gaps.<\/p>\n\n\n\n<p>The Greek text of the Gospel of Matthew chapters 1-14, and the whole of the Gospel of Luke and Gospel of John is considered to be more or less a representative of the&nbsp;Byzantine text-type, while the text of the Gospel of Mark has been considered to be a representative of the&nbsp;Caesarean text-type.<sup>[1]<\/sup><\/p>\n\n\n\n<p>Metzger, Bruce Manning;&nbsp;Ehrman, Bart D.&nbsp;(2005).&nbsp;<em>The Text of the New Testament: Its Transmission, Corruption and Restoration<\/em>&nbsp;(4th&nbsp;ed.). Oxford: Oxford University Press. p.&nbsp;83.&nbsp;ISBN&nbsp;0-19-516667-1.<\/p>\n\n\n\n<p>Streeter based his identification of a new text-type primarily on the readings found on this codex in the Gospel of Mark, and their corresponding appearances in the biblical citations in the writings of the early church father,&nbsp;Origen.<sup>[5]<\/sup><\/p>\n\n\n\n<p>Streeter, Burnett Hillman&nbsp;(1924).&nbsp;<em>The Four Gospels: A Study of Origins &#8211; The Manuscript Traditions, Sources, Authorship, &amp; Dates<\/em>&nbsp;(1&nbsp;ed.). Oxford: The MacMillan Company. pp.&nbsp;77\u2013107.<\/p>\n\n\n\n<p>In&nbsp;textual criticism of the New Testament,&nbsp;<strong>Caesarean text-type<\/strong>&nbsp;is the term proposed by certain scholars to denote a consistent pattern of variant readings that is claimed to be apparent in certain&nbsp;Koine Greekmanuscripts&nbsp;of the&nbsp;four Gospels, but which is not found in any of the other commonly recognized&nbsp;New Testament text-types&nbsp;(Byzantine,&nbsp;Western&nbsp;and&nbsp;Alexandrian). In particular a common&nbsp;text-type&nbsp;has been proposed to be found: in the ninth\/tenth century&nbsp;Codex Koridethi; in&nbsp;Codex Basilensis A. N. IV. 2&nbsp;(a Greek manuscript of the Gospels used, sparingly, by&nbsp;Erasmus&nbsp;in his 1516 printed Koine New Testament); and in those Gospel quotations found in the third century works of&nbsp;Origen, which were written after he had settled in&nbsp;Caesarea.<sup>[1]<\/sup>&nbsp;The early translations of the Gospels in&nbsp;Armenian&nbsp;and&nbsp;Georgian&nbsp;also appear to witness to many of the proposed characteristic Caesarean readings, as do the small group of&nbsp;minuscule&nbsp;manuscripts classed as&nbsp;Family 1&nbsp;and&nbsp;Family 13.<\/p>\n\n\n\n<p>Kirsopp Lake,\u00a0<em>Codex 1 of the Gospels and its Allies<\/em>\u00a0(TS 7; Cambridge: UP, 1902); B. H. Streeter,\u00a0<em>The Four Gospels: A Study of Origins Treating of the Manuscript Tradition, Sources, Authorship, &amp; Dates<\/em>\u00a0(1st ed., 1924; 2d ed., London: Macmillan, 1926).<\/p>\n\n\n\n<p>El&nbsp;<strong>Rollo griego de los&nbsp;Profetas Menores&nbsp;de&nbsp;Nahal Hever<\/strong>&nbsp;(8HevXIIgr; Se2grXII; Rahlfs 943<sup>[1]<\/sup>\u200b) es un manuscrito de finales del siglo&nbsp;i&nbsp;a. C. o principios del siglo&nbsp;i&nbsp;d.&nbsp;C. de la&nbsp;Septuaginta&nbsp;escrito en&nbsp;pergamino&nbsp;en forma de&nbsp;rollo&nbsp;que se guarda en el&nbsp;Museo Rockefeller&nbsp;en&nbsp;Jerusal\u00e9n.<\/p>\n\n\n\n<p><sup>[1]<\/sup>&nbsp;N\u00famero asignado en la edici\u00f3n cr\u00edtica de la Septuaginta de&nbsp;Alfred Rahlfs,&nbsp;<em>Septuaginta &#8211; Vetus testamentum Graecum<\/em>. vol. 1\/1:&nbsp;<em>Die \u00dcberlieferung bis zum VIII. Jahrhundert.<\/em>&nbsp;(G\u00f6ttingen: Vandenhoeck &amp; Ruprecht) 2004.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><figcaption class=\"wp-element-caption\">Parte baja de col. 18 (seg\u00fan E. Tov) del Rollo griego de los Profetas Menores de Nahal Hever (8HevXIIgr<sup>a<\/sup>). La flecha se\u00f1ala el&nbsp;tetragr\u00e1maton&nbsp;en letras&nbsp;paleohebreas.<\/figcaption><\/figure>\n\n\n\n<p>Dominique Barth\u00e9lemy atribuy\u00f3 el rollo a mediados del siglo&nbsp;i&nbsp;a.&nbsp;C., C. H. Roberts al per\u00edodo 50 a.&nbsp;C. \u2013 50 d.&nbsp;C., Peter Parsons lo consider\u00f3 quiz\u00e1s de la \u00faltima parte del siglo&nbsp;i&nbsp;a.&nbsp;C.<sup>[4]<\/sup><\/p>\n\n\n\n<p>\u200b<sup>[4]<\/sup>&nbsp;<em>The Oxford Handbook of the Septuagint<\/em>&nbsp;{Oxford University Press, 2021). p. 437.<\/p>\n\n\n\n<p><strong>Jean-Dominique Barth\u00e9lemy<\/strong>&nbsp;OP&nbsp;(16 May 1921,&nbsp;Pallet&nbsp;\u2014 10 February 2002,&nbsp;Freiburg), was a emeritus French professor,&nbsp;Dominican&nbsp;priest&nbsp;and biblical scholar.<sup>[1][2]<\/sup>&nbsp;He entered orders in 1940 and was ordained priest in 1947.<sup>[2]<\/sup><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>&#8220;Barth\u00e9lemy, Dominique&#8221;.&nbsp;<em>Oxford Biblical Studies Online<\/em>. Retrieved&nbsp;2022-01-19.<\/li>\n\n\n\n<li>^&nbsp;Jump up to:<sup><em><strong>a<\/strong><\/em><\/sup>&nbsp;<sup><em><strong>b<\/strong><\/em><\/sup>&nbsp;<sup><em><strong>c<\/strong><\/em><\/sup>&nbsp;<sup><em><strong>d<\/strong><\/em><\/sup>&nbsp;(in French)&nbsp;Notice biographique&nbsp;sur le site des&nbsp;\u00c9ditions du Cerf.<\/li>\n<\/ol>\n\n\n\n<p><strong>James A. Sanders<\/strong>&nbsp;(28 November 1927 in&nbsp;Memphis,&nbsp;Tennessee<sup>[1]<\/sup>&nbsp;\u2013 1 October 2020) was an American scholar of the Old Testament\/Hebrew Bible and one of the&nbsp;Dead Sea Scrolls&nbsp;editors. Sanders grew up in racially segregated Memphis, attended a Methodist church, and went to Nashville to attend&nbsp;Vanderbilt University&nbsp;where he associated with Baptist &amp; Methodist fellowships.<sup>[2]<\/sup>&nbsp;He was the first to translate and edit the Psalm Scroll, which contained a previously unknown psalm. Sanders retired in the late 1990s, but published and lectured regularly into his 90s.<sup>[3]<\/sup><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>&nbsp;&#8220;James Alvin Sanders&#8221;.&nbsp;<em>Gale Biography In Context<\/em>. Gale. Archived from&nbsp;the original&nbsp;on 8 July 2012. Retrieved&nbsp;26 June&nbsp;2011.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;James A. Sanders. (2017).&nbsp;<em>The Re-birth of a Born-Again Christian<\/em>. Leonia, NJ: Cascade Books. pp. 20 ff.&nbsp;Google Books website&nbsp;Retrieved 27 July 2023.<\/li>\n\n\n\n<li><strong>^<\/strong>&nbsp;&#8220;James Sanders In Memoriam&#8221;. The Claremont School of Theology. Retrieved&nbsp;31 December&nbsp;2020.<\/li>\n<\/ol>\n\n\n\n<p>William Kapahu, born and raised in Hawaii, is a graduate of Pacific Rim Christian College in Honolulu, HI with a B.A. in Bible and Pastoral Ministry and McMaster Divinity College in Ontario Canada with an MA Christian Studies, Old Testament. His fascination for the writings of authors such as J.R.R. Tolkien and C.S. Lewis along with his fondness for characters such as Allen Quatermain and Indiana Jones naturally translated to a love of Scripture and biblical languages after coming to Christ. He has had the privilege to teach classes ranging from biblical Greek and Hebrew to hermeneutics to the development and transmission of the English Bible. <\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>The Samaritan equivalent is the Taheb, the Restorer-prophet &#8220;like Moses&#8221; announced in Deuteronomy 18.15-18. The two concepts were related, however, and were used as synonyms in the Gospel of John, where a Samaritan woman says:&nbsp;&#8220;I know that the Messiah is coming.&nbsp;When he will come, he will show us all things.&#8221;note.16 \u0391\u03c0\u03c1 2020 ;\u203a messiah The &#8230; <a title=\"Mount Gerizim and ebal\" class=\"read-more\" href=\"https:\/\/abudinen.com\/blog\/2023\/09\/18\/mount-gerizim-and-ebal\/\" aria-label=\"Read more about Mount Gerizim and ebal\">Leer m\u00e1s<\/a><\/p>\n\n        <p class=\"social-share\">\n            <strong><span>Sharing is caring<\/span><\/strong> <!--<i class=\"fa fa-share-alt\"><\/i>&nbsp;&nbsp;-->\n            <a href=\"https:\/\/www.facebook.com\/sharer.php?u=https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F18%2Fmount-gerizim-and-ebal%2F\" target=\"_blank\" class=\"facebook\"><i class=\"fab fa-facebook\"><\/i> <span>Share<\/span><\/a>\n            <a href=\"https:\/\/plus.google.com\/share?url=https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F18%2Fmount-gerizim-and-ebal%2F\" target=\"_blank\" class=\"gplus\"><i class=\"fab fa-google-plus\"><\/i> <span>+1<\/span><\/a>\n            <a href=\"https:\/\/twitter.com\/intent\/tweet?text=Mount%20Gerizim%20and%20ebal&amp;url=https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F18%2Fmount-gerizim-and-ebal%2F&amp;via=YOUR_TWITTER_HANDLE_HERE\" target=\"_blank\" class=\"twitter\"><i class=\"fab fa-twitter\"><\/i> <span>Tweet<\/span><\/a>\n            <a href=\"http:\/\/www.linkedin.com\/shareArticle?mini=true&amp;url=Mount%20Gerizim%20and%20ebal\" target=\"_blank\" class=\"linkedin\"><i class=\"fab fa-linkedin\"><\/i> <span>Share<\/span><\/a>\n            <a href=\"https:\/\/wa.me\/?text=Mount%20Gerizim%20and%20ebal https%3A%2F%2Fabudinen.com%2Fblog%2F2023%2F09%2F18%2Fmount-gerizim-and-ebal%2F\" target=\"_blank\" class=\"whatsapp\"><i class=\"fab fa-whatsapp\"><\/i> <span>Share<\/span><\/a>\n            <w>1787 words 130 views<\/w>\n        <\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9750","post","type-post","status-publish","format-standard","hentry","category-sin-categoria"],"_links":{"self":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts\/9750","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/comments?post=9750"}],"version-history":[{"count":33,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts\/9750\/revisions"}],"predecessor-version":[{"id":9794,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/posts\/9750\/revisions\/9794"}],"wp:attachment":[{"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/media?parent=9750"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/categories?post=9750"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/abudinen.com\/blog\/wp-json\/wp\/v2\/tags?post=9750"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}