PAUL UNDERSTOOD MOSES CORRECTLY!<\/p>\n\n\n\n
- \n
- Deut 32:21: “They have made Me jealous with what is not God; They have provoked Me to anger with their idols. So I will make them jealous with those who are not a people; I will provoke them to anger with a foolish nation.”<\/li>\n\n\n\n
- This verse has to mean that God makes a no-people (Gentiles) his people for two reasons:<\/li>\n<\/ul>\n\n\n\n
(1) because of how Israel provoked God to jealousy (i.e., they chose false gods)<\/p>\n\n\n\n
(2) because of the reference to the Gentiles praising God in Deut 32:43: “O nations, cause His people to rejoice; For He will avenge the blood of His servants, and will render vengeance on His adversaries, and will atone for His land and His people.”<\/p>\n\n\n\n
LET’S LOOK AT THE IMMEDIATE CONTEXT<\/p>\n\n\n\n
- \n
- And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles. (Rom 9:23-24)<\/li>\n<\/ul>\n\n\n\n
UNEQUAL WEIGHTS AND MEASURES!<\/p>\n\n\n\n
And you have transgressed the words of the Prophets, as it is written: “Though they have hired lovers [yitnu] among the nations, now I will gather them, and they will begin to be diminished by reason of the burden of kings and princes” (Hosea 8:10). With regard to this verse, Ulla says: Part of this verse is stated in the Aramaic language; the word yitnu should be understood here in its Aramaic sense: To learn. And the verse should be interpreted as follows: If all of Israel learns Torah, I will gather them already now; and if only a few of them learn Torah, they will be excused from the burden imposed by kings and princes. This indicates that those who study Torah should not be subject to paying taxes. (Talmud, Bava Batra 8a)<\/p>\n\n\n\n
JEWISH EXILES WILL PROVOKE THE GENTILES TO JEALOUSY!<\/p>\n\n\n\n
- \n
- “I will sow her for Myself in the land. I will also have compassion on her who had not obtained compassion, and I will say to those who were not My people, ‘You are My people!’ And they will say, ‘You are my God!” (Hos 2:23 [25 MT])<\/li>\n\n\n\n
- Rabbi Elazar said: The Holy One, Blessed be He, exiled Israel among the nations only so that converts would join them, as it is stated: “And I will sow her to Me in the land” (Hos 2:25). Does a person sow a seed of grain for any reason other than to bring in several kor of grain during the harvest? So too, the exile is to enable converts from the nations to join the Jewish people. And Rabbi Yohanan said that this idea may be derived from here: “And I will have compassion upon her that had not received compassion; and I will say to them that were not My people: You are My people” (Hos 2:25) (b. Pesachim 87b)<\/li>\n<\/ul>\n\n\n\n
Sir William Mitchell Ramsay<\/strong> FBA<\/a> (15 March 1851 \u2013 20 April 1939) was a British archaeologist<\/a> and New Testament<\/a> scholar. By his death in 1939 he had become the foremost authority of his day on the history of Asia Minor and a leading scholar in the study of the New Testament.<\/p>\n\n\n\n
![\"\"\/](\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/0\/0f\/Sir_William_M._Ramsay.jpg\/220px-Sir_William_M._Ramsay.jpg\")
<\/a>Sir William M. Ramsay<\/figcaption><\/figure>\n\n\n\n Ramsay was educated in the T\u00fcbingen school of thought (founded by F. C. Baur<\/a>) which doubted the reliability of the New Testament, but his extensive archaeological and historical studies convinced him of its historical accuracy.[1]<\/a><\/sup> From the post of Professor of Classical Art and Architecture<\/a> at Oxford, he was appointed Regius Professor of Humanity<\/a> (the Latin Professorship) at Aberdeen.[2]<\/a><\/sup><\/p>\n\n\n\n
Knighted in 1906 to mark his distinguished service to the world of scholarship, Ramsay also gained three honorary fellowships from Oxford colleges, nine honorary doctorates from British, Continental and North American universities, and became an honorary member of almost every association devoted to archaeology and historical research. He was one of the original members of the\u00a0British Academy<\/a>, and was awarded the Gold Medal of\u00a0Pope Leo XIII<\/a>\u00a0in 1893 and the Victorian Medal of the\u00a0Royal Geographical Society<\/a>\u00a0in 1906.[2]<\/a><\/sup><\/p>\n\n\n\n
- \n
- “I may fairly claim to have entered on this investigation without any prejudice in favour of the conclusion which I shall now attempt to justify to the reader [i.e., the reliability of the book of Acts<\/a>]. On the contrary, I began with a mind unfavourable to it, for the ingenuity and apparent completeness of the T\u00fcbingen theory had at one time quite convinced me. It did not lie then in my line of life to investigate the subject minutely; but more recently I found myself often brought in contact with the book of Acts as an authority for the topography, antiquities, and society of Asia Minor. It was gradually borne in upon me that in various details the narrative showed marvellous truth. In fact, beginning with the fixed idea that the work was essentially a second-century composition, and never relying on its evidence as trustworthy for first-century conditions, I gradually came to find it a useful ally in some obscure and difficult investigations.” Ramsay, St. Paul the Traveller and the Roman Citizen<\/em>, 1904, Putnam and Sons, p. 8.<\/li>\n\n\n\n
- ^ Jump up to:a<\/strong><\/em><\/sup><\/a> b<\/strong><\/em><\/sup><\/a> W.M. Ramsay: British archaeologist and New Testament scholar<\/a>, Christian Classics Ethereal Library<\/li>\n<\/ol>\n\n\n\n
At the time when Ramsay first went to Asia Minor, many of the cities mentioned in the\u00a0Book of Acts<\/a>\u00a0had no definite location. Later in life he concluded: ‘”Further study \u2026 showed that the book could bear the most minute scrutiny as an authority for the facts of the Aegean world, and that it was written with such judgment, skill, art and perception of truth as to be a model of historical statement” (The Bearing of Recent Discovery<\/em>, p.\u00a085). On page 89 of the same book, Ramsay accounted, “You may press the words of Luke in a degree beyond any other historian’s”. On the\u00a0authorship of the Pauline epistles<\/a>\u00a0he concluded that all thirteen New Testament letters ostensibly written by Paul were authentic.[citation needed<\/a><\/em>]<\/sup><\/p>\n\n\n\n
- \n
- Pictures of the Apostolic Church: Studies in the Book of Acts<\/em><\/li>\n\n\n\n
- The Bearing of Recent Discovery<\/em> (1915), 4th edition (1920)<\/a><\/li>\n\n\n\n
- The Church of the Roman Empire Before AD 170<\/em><\/li>\n\n\n\n
- The Cities and Bishoprics of Phrygia<\/em> (2 vols., 1895, 1897)<\/li>\n\n\n\n
- The First Christian Century: Notes on Dr. Moffatt’s Introduction to the Literature of the New Testament<\/em><\/li>\n\n\n\n
- The Historical Geography of Asia Minor<\/em><\/a> (1890)<\/li>\n\n\n\n
- The Church in the Roman Empire<\/em> (1893)<\/li>\n\n\n\n
- St Paul the Traveller and the Roman Citizen<\/em><\/a> (1895; German translation, 1898)<\/li>\n\n\n\n
- Impressions of Turkey<\/em> (1897)<\/li>\n\n\n\n
- Was Christ born at Bethlehem?<\/em> (1898)[11]<\/a><\/sup><\/li>\n\n\n\n
- Historical Commentary on Galatians<\/em> (1899)<\/li>\n\n\n\n
- The Education of Christ<\/em> (1902)<\/li>\n\n\n\n
- The Letters to the Seven Churches of Asia<\/em> (1904)[12]<\/a><\/sup>[13]<\/a><\/sup><\/li>\n\n\n\n
- Pauline and other Studies in Early Christian History<\/em> (1906)<\/li>\n\n\n\n
- Studies in the History and Art of the Eastern Provinces of the Roman Empire<\/em> (1906)<\/li>\n\n\n\n
- The Cities of St Paul<\/em> (1907)<\/li>\n\n\n\n
- Lucan and Pauline Studies<\/em> (1908)<\/li>\n\n\n\n
- The Thousand and One Churches<\/em> (with Gertrude L. Bell<\/a>, 1909)[4]<\/a><\/sup><\/li>\n\n\n\n
- The Imperial Peace<\/em> (1913)<\/li>\n\n\n\n
- The Teaching of Paul in Terms of the Present Day<\/em> (1913)<\/li>\n\n\n\n
- Recent Research and the New Testament<\/em> (1914)<\/li>\n\n\n\n
- The Making of a University<\/em> (1915)<\/li>\n\n\n\n
- The Intermixture of Races in Asia Minor : Some of its Causes and Effects<\/em><\/a> (Oxford: University Press, 1917)<\/li>\n\n\n\n
- Life and Letters of William Black<\/em> (1918)[9]<\/a><\/sup><\/li>\n\n\n\n
- Articles in learned periodicals and the 9th, 10th and 11th editions of the Encyclop\u00e6dia Britannica<\/a>.[4]<\/a><\/sup><\/li>\n\n\n\n
- Articles in Hastings’ Dictionary of the Bible<\/a>. Achaia<\/a>, Adramyttium<\/a>, Antioch in Pisidia<\/a>, Asia<\/a>, Asiarch<\/a>, Bithynia<\/a>, Cappadocia<\/a>, Caria<\/a>, Chios<\/a>, Churches ( Robbers of), Cilicia<\/a>, Cnidus<\/a>, Colossae<\/a>, Corinth<\/a>, Cos, Delos<\/a>, Derbe<\/a>, Diana, Ephesian<\/a>, Ephesus<\/a>, Galatia<\/a>, Galatia (Region of), Galatians<\/a>, Halicarnassus<\/a>, Hierapolis<\/a>, Iconium<\/a>, Laodicea<\/a>, Lasea, Lycaona, Lycia<\/a>, Lydia<\/a>, Lystra<\/a>, Mallus<\/a>, Miletus<\/a>, Myndus<\/a>, Myra<\/a>, Mysia<\/a>, Nicopolis<\/a>, Pamphylia<\/a>, Patara<\/a>, Perga<\/a>, Pergamus<\/a>, or Pergamum<\/a>, Phasaelis<\/a>, Philadelphia, Phoenix, Phrygia<\/a>, Pisidia<\/a>, Pontus<\/a>, Rhegium<\/a>, Rhodes<\/a>, Samothrace<\/a>, Sardis<\/a>, Smyrna<\/a>, Syracuse<\/a>, Tarsus<\/a>, Thracia<\/a>, Town Clerk, Troas<\/a>, Tyrannus.<\/li>\n\n\n\n
- Supplement Hastings’ Dictionary of the Bible<\/a> Numbers, Hours, Years and Dates, Religion of Greece and Asia Minor, Roads and Travel ( in NT),<\/li>\n<\/ul>\n\n\n\n
The\u00a0Royal Geographical Society (with the Institute of British Geographers)<\/strong>, often shortened to\u00a0RGS<\/strong>, is a\u00a0learned society<\/a>\u00a0and professional body for\u00a0geography<\/a>\u00a0based in the United Kingdom. Founded in 1830 for the advancement of geographical sciences, the society has 16,000[1]<\/a><\/sup>\u00a0members, with its work reaching the public through publications, research groups and lectures.<\/p>\n\n\n\n
“Royal Geographical Society \u2013 History”<\/a>. Royal Geographical Society. Retrieved\u00a09 December\u00a02014.<\/p>\n\n\n\n
P. SVLPICI QVIRINI DVVMV[IRI (Ramsay)<\/p>\n\n\n\n
P. SVLPICI QVIRINI IIV[IRI (What actually appears on the base)<\/p>\n\n\n\n
Since “II Viri” and “duumvir” are two different ways of referring to the same office, this is not a big deal.<\/p>\n\n\n\n
https:\/\/ronaldvhuggins.blogspot.com\/2013\/05\/taking-sir-william-ramsay-to-task-on.html?m=1<\/a><\/p>\n\n\n\n
Encyclopaedia Britannica 11th ed. 1911 in DJVU https:\/\/archive.org\/details\/EncyclopaediaBritannica1911HQDJVU<\/p>\n\n\n\n
![\"\"](\"https:\/\/abudinen.com\/blog\/wp-content\/uploads\/2023\/09\/image-25.webp\")
<\/figure>\n\n\n\nThis image of the 3rd century bronze medallion is provided through the courtesy of Dr. Margherita Guarducci. It is found in her book\u00a0The Tomb of Peter<\/em><\/strong>, which was published in 1960 through Hawthorn Books. The 1911 edition of the\u00a0Catholic Encyclopedia<\/em>\u00a0verifies the authenticity of this bronze medallion and identifies other sources for the likenesses of Saints Peter and Paul.\u00a0This bronze medallion is \u00a0in the Vatican Museum in Rome. https:\/\/fraangelicoinstitute.com\/2012\/06\/26\/3rd-century-bronze-medallion-of-saints-peter-and-paul\/<\/p>\n\n\n\n
Margherita Guarducci<\/strong>\u00a0(Florencia<\/a>,\u00a020 de diciembre<\/a>\u00a0de\u00a01902<\/a>\u00a0–\u00a0Roma<\/a>,\u00a02 de septiembre<\/a>\u00a0de\u00a01999<\/a>) fue una\u00a0arque\u00f3loga<\/a>\u00a0y\u00a0epigrafista<\/a>\u00a0italiana<\/a>, especialista en\u00a0Epigraf\u00eda griega<\/a>\u00a0y\u00a0Epigraf\u00eda paleocristiana<\/a>.<\/p>\n\n\n\n
Alumna del arque\u00f3logo\u00a0Federico Halbherr<\/a>\u00a0en su juventud, fue una de las primeras arque\u00f3logas de la Misi\u00f3n Arqueol\u00f3gica Italiana en\u00a0Creta<\/a>[1]<\/a><\/sup>\u200b (desde\u00a01910<\/a>\u00a0convertida en Escuela Arqueol\u00f3gica Italiana de\u00a0Atenas<\/a>[2]<\/a><\/sup>\u200b) y en calidad de tal public\u00f3 la obra de su maestro, las\u00a0Inscriptiones Cretic\u00e6<\/em>,[3]<\/a><\/sup> \u00a0recog\u00edan las inscripciones en\u00a0lengua griega<\/a>\u00a0y\u00a0latina<\/a>\u00a0de la isla de Creta, entre las cuales estaba la\u00a0Gran Ley de Gortina<\/a><\/em>, el mayor\u00a0c\u00f3digo jur\u00eddico<\/a>\u00a0que la Antig\u00fcedad nos ha transmitido.[4]<\/a><\/sup>\u200b<\/p>\n\n\n\n
- \n
- \u00abMargherita Guarducci\u00bb<\/a>. 2014. p. www.heroinas.net. Consultado el 1 de marzo de 2018.<\/li>\n\n\n\n
- \u2191<\/a> Mart\u00ednez Gonz\u00e1lez, \u00c1ngel (2013). \u00ab\u0395\u03c0\u03b9\u03b3\u03c1\u03b1\u03c6\u03ad\u03c2 \u03a0\u03bf\u03bb\u03c5\u03c1\u03c1\u03b7\u03bd\u03af\u03b1\u03c2\u00bb<\/a>. CFC (g): Estudios griegos e indoeuropeos, 2013, 23 323-351<\/em>. Consultado el 1 de marzo de 2018.<\/li>\n\n\n\n
- \u2191 Saltar a:a<\/strong><\/em><\/sup><\/a> b<\/strong><\/em><\/sup><\/a> Halbherr, Friderici; Guarducci, Margherita (1950). Inscriptiones Creticae: opera et consilio Friderici Halbherr collectae, curavit Margarita Guarducci<\/em><\/a> (en italiano). Libreria dello Stato. Consultado el 1 de marzo de 2018.<\/li>\n\n\n\n
- \u2191<\/a> \u00abLA LOI DE GORTYNE, traduction de Dareste\u00bb<\/a>. remacle.org<\/em>. Consultado el 1 de marzo de 2018.<\/li>\n<\/ol>\n\n\n\n
Obras de Margherita Guarducci<\/p>\n\n\n\n
- \n
- La cattedra di San Pietro nella scienza e nella fede<\/em>, Ist. Poligrafico dello Stato, 1982<\/a><\/li>\n\n\n\n
- La pi\u00f9 antica icona di Maria. Un prodigioso vincolo fra Oriente e Occidente<\/em>, Ist. Poligrafico dello Stato, 1989<\/a><\/li>\n\n\n\n
- La Tomba di san Pietro. Una straordinaria vicenda<\/em>, Rusconi Ed., 1989<\/a><\/li>\n\n\n\n
- San Pietro e Sant’Ippolito: storia di statue famose in Vaticano<\/em>, Ist. Poligrafico dello Stato, 1991<\/a><\/li>\n\n\n\n
- Le chiavi sulla pietra. Studi, ricordi e documenti inediti intorno alla tomba di Pietro<\/em>, Piemme, 1995<\/a><\/li>\n\n\n\n
- Verit\u00e0. Meditazioni, esperienze, documenti in tempi antichi e recenti<\/em>, Ist. Poligrafico dello Stato, 1995<\/a><\/li>\n\n\n\n
- Le reliquie di Pietro in Vaticano<\/em>, Ist. Poligrafico dello Stato, 1995<\/a><\/li>\n\n\n\n
- Epigraf\u00eda greca<\/em>, Ist. Poligrafico dello Stato, 1995<\/a><\/li>\n\n\n\n
- La tomba di san Pietro. Una straordinaria vicenda<\/em>, Bompiani, 2000<\/a><\/li>\n\n\n\n
- L’epigraf\u00eda greca dalle origini al tardo impero<\/em>, Ist. Poligrafico dello Stato, 2005<\/a><\/li>\n<\/ul>\n\n\n\n
Libros sobre Margherita Guarducci<\/p>\n\n\n\n
- \n
- Giovanna Bandini, Lettere dall’Egeo: archeologhe italiane tra 1900 e 1950<\/em>, 2003<\/a><\/li>\n\n\n\n
- M. L. Lazzarini, Margherita Guarducci e Creta<\/em>, Accademia Nazionale dei Lincei, 2005<\/a><\/li>\n<\/ul>\n\n\n\n
Federico Halbherr<\/strong>\u00a0(Rovereto,\u00a0Imperio austroh\u00fangaro<\/a>, 15 de febrero de 1857 – Roma, 17 de julio de 1930) fue un\u00a0arque\u00f3logo<\/a>\u00a0y\u00a0epigrafista<\/a>\u00a0italiano<\/a>, conocido por sus excavaciones en\u00a0Creta<\/a>. Un buen amigo contempor\u00e1neo y consejero de confianza de Arthur Evans , comenz\u00f3 a excavar en Phaistos antes de que Evans comenzara a excavar en Knossos . Algunas de sus exploraciones fueron financiadas por el Instituto Arqueol\u00f3gico de Am\u00e9rica .<\/p>\n","protected":false},"excerpt":{"rendered":"
GENTILES BELIEVERS WILL PROVOKE ISRAEL TO JEALOUSY! PAUL UNDERSTOOD MOSES CORRECTLY! (1) because of how Israel provoked God to jealousy (i.e., they chose false gods) (2) because of the reference to the … Leer m\u00e1s<\/a><\/p>\n
- M. L. Lazzarini, Margherita Guarducci e Creta<\/em>, Accademia Nazionale dei Lincei, 2005<\/a><\/li>\n<\/ul>\n\n\n\n
- La pi\u00f9 antica icona di Maria. Un prodigioso vincolo fra Oriente e Occidente<\/em>, Ist. Poligrafico dello Stato, 1989<\/a><\/li>\n\n\n\n
- \u2191<\/a> Mart\u00ednez Gonz\u00e1lez, \u00c1ngel (2013). \u00ab\u0395\u03c0\u03b9\u03b3\u03c1\u03b1\u03c6\u03ad\u03c2 \u03a0\u03bf\u03bb\u03c5\u03c1\u03c1\u03b7\u03bd\u03af\u03b1\u03c2\u00bb<\/a>. CFC (g): Estudios griegos e indoeuropeos, 2013, 23 323-351<\/em>. Consultado el 1 de marzo de 2018.<\/li>\n\n\n\n
- The Bearing of Recent Discovery<\/em> (1915), 4th edition (1920)<\/a><\/li>\n\n\n\n
- ^ Jump up to:a<\/strong><\/em><\/sup><\/a> b<\/strong><\/em><\/sup><\/a> W.M. Ramsay: British archaeologist and New Testament scholar<\/a>, Christian Classics Ethereal Library<\/li>\n<\/ol>\n\n\n\n
- “I may fairly claim to have entered on this investigation without any prejudice in favour of the conclusion which I shall now attempt to justify to the reader [i.e., the reliability of the book of Acts<\/a>]. On the contrary, I began with a mind unfavourable to it, for the ingenuity and apparent completeness of the T\u00fcbingen theory had at one time quite convinced me. It did not lie then in my line of life to investigate the subject minutely; but more recently I found myself often brought in contact with the book of Acts as an authority for the topography, antiquities, and society of Asia Minor. It was gradually borne in upon me that in various details the narrative showed marvellous truth. In fact, beginning with the fixed idea that the work was essentially a second-century composition, and never relying on its evidence as trustworthy for first-century conditions, I gradually came to find it a useful ally in some obscure and difficult investigations.” Ramsay, St. Paul the Traveller and the Roman Citizen<\/em>, 1904, Putnam and Sons, p. 8.<\/li>\n\n\n\n
- And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles. (Rom 9:23-24)<\/li>\n<\/ul>\n\n\n\n