The extant New Testament of the Vaticanus contains the Gospels, Acts, the General Epistles, the Pauline Epistles, and the Epistle to the Hebrews (up to Hebrews 9:14, καθα[ριει); it is lacking 1 and 2 Timothy, Titus, Philemon, and Revelation. These missing leaves were supplemented by a 15th-century minuscule hand (folios 760–768) and are catalogued separately as the minuscule Codex 1957.[3] Possibly some apocryphal books from the New Testament were included at the end (as in codices Sinaiticus and Alexandrinus),[3] as it is also possible that Revelation was not included.[13][14]
Fuldensis
El Codex Fuldensis es un manuscrito del siglo VI que suele ordinariamente citarse con la abreviación de Fuld y contiene el texto latino de la Vulgata de los cuatro evangelios dispuestos en forma de concordia, de las Epístolas de san Pablo, Actos de los Apóstoles, epístolas católicas y del Apocalipsis. Se conserva en la biblioteca de Fulda.
Receptus
Textus Receptus (término en latín que significa ‘texto recibido’) es el nombre por el cual se conoce el texto griego del Nuevo Testamento editado por Erasmo de Róterdam (Desiderius Erasmus) e impreso por primera vez en 1516 y luego, corregido, en 1519, 1522, 1527 y 1533. Este texto representa a un conjunto de manuscritos en lengua griega del Nuevo Testamento, de los cuales los más antiguos datan aproximadamente del siglo X, y son la base de muchas traducciones clásicas de la Biblia, como la Biblia del Oso en español como diferentes traducciones en otros idiomas (versiones anteriores a 1881). Buenaventura y Abrahán Elzevir introdujeron el término textus receptus como parte del prefacio a su edición del texto en 1633.1 No debe confundirse con el Texto masorético, del Antiguo Testamento en hebreo.
Byzantine
In Biblical textual criticism, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of several text-types of the GreekNew Testamentmanuscripts. It is the form found in the largest number of surviving manuscripts. The New Testament text of the Orthodox Church, the Patriarchal Text, as well as those utilized in the lectionaries, is based on this text-type. Whilst varying in at least 1,830 places,[1] it also underlies the Textus Receptus Greek text used for most Reformation-era translations of the New Testament into vernacular languages. Modern translations mainly use Eclectic editions that conform more often to the Alexandrian text-type.
Codex Basiliensis
Codex Basiliensis A. N. IV. 1, known as Minuscule 2 (on the Gregory-Aland), ε 1214 (in Soden’s numbering),[1] is a Greek minusculemanuscript of the New Testament, dated palaeographically to the 11th or 12th century.[2] It was used by Erasmus in his edition of Greek text of the New Testament and became the basis for the Textus Receptus in the Gospels. The manuscript has complex contents.
https://www.gotquestions.org/Textus-Receptus.html
https://www.gotquestions.org/majority-text.html
http://textusreceptusbibles.com/EMTV/40/5
REVIEW: https://www.followintruth.com/revelation-2219-book-of-life-or-tree-of-life
https://ebible.org/pdf/engemtv/
http://textus-receptus.com/wiki/Luke_2:22
http://www.tertullian.org/fathers/cyril_on_luke_01_sermons_01_11.htm#C1
https://www.ccel.org/ccel/schaff/npnf206.vi.v.html
Digitised copy Codex Vaticanus Graecus 1209 Biblioteca Apostolica Vaticana.
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