Dead Sea Scrolls

Most of the texts are Hebrew, with some written in Aramaic (for example the Son of God Text; in different regional dialects, including Nabataean), and a few in Greek.^[9] Discoveries from the Judaean Desert add Latin (from Masada) and Arabic (from Khirbet al-Mird) texts.^[10] Most of the texts are written on parchment, some on papyrus, and one on copper.^[11] Scholarly consensus dates the scrolls from the last three centuries BCE and the first century CE,^[1][12] though manuscripts from associated Judaean Desert sites are dated as early as the 8th century BCE and as late as the 11th century CE.^[13] Bronze coins found at the same sites form a series beginning with John Hyrcanus (in office 135–104 BCE) and continuing until the period of the First Jewish–Roman War (66–73 CE), supporting the radiocarbon and paleographic dating of the scrolls.^[14]

Owing to the poor condition of some of the scrolls, scholars have not identified all of their texts. The identified texts fall into three general groups:

1. About 40% are copies of texts from the Hebrew Scriptures.
2. Approximately another 30% are texts from the Second Temple period which ultimately were not canonized in the Hebrew Bible, like the Book of Enoch, the Book of Jubilees, the Book of Tobit, the Wisdom of Sirach, Psalms 152–155, etc.
3. The remainder (roughly 30%) are sectarian manuscripts of previously unknown documents that shed light on the rules and beliefs of a particular group (sect) or groups within greater Judaism, like the Community Rule, the War Scroll, the Pesher on Habakkuk, and The Rule of the Blessing.^[15]

Discovery

The Dead Sea Scrolls were discovered in a series of 12 caves around the site originally known as the Ein Feshkha Caves near the Dead Sea in the West Bank (then part of Jordan) between 1946 and 1956 by Bedouin shepherds and a team of archeologists.^[16] The practice of storing worn-out sacred manuscripts in earthenware vessels buried in the earth or within caves is related to the ancient Jewish custom of genizah.

Initial discovery (1946–1947)

The initial discovery by Bedouin shepherd Muhammed edh-Dhib, his cousin Jum’a Muhammed, and Khalil Musa took place between November 1946 and February 1947.^[17][18] The shepherds discovered seven scrolls (see Scrolls and fragments) housed in jars in a cave near what is now known as the Qumran site. John C. Trever reconstructed the story of the scrolls from several interviews with the Bedouin. Edh-Dhib’s cousin noticed the caves, but edh-Dhib himself was the first to actually fall into one (the cave now called Cave 1). He retrieved a handful of scrolls, which Trever identifies as the Isaiah Scroll, Habakkuk Commentary, and the Community Rule, and took them back to the camp to show to his family. None of the scrolls were destroyed in this process.^[19] The Bedouin kept the scrolls hanging on a tent pole while they contemplated what they should do with them, periodically showing the scrolls to their people. At some point during this time, the Community Rule was split in two. The Bedouin first took the scrolls to a dealer named Ibrahim ‘Ijha in Bethlehem. ‘Ijha returned them, saying they were worthless, after being warned that they might have been stolen from a synagogue. Undaunted, the Bedouin went to a nearby market, where a Syrian Christian offered to buy them. A sheikh joined their conversation and suggested that they take the scrolls to Khalil Eskander Shahin, “Kando”, a cobbler and part-time antiques dealer. The Bedouin and the dealers returned to the site, leaving one scroll with Kando and selling three others to a dealer for seven Jordanian pounds (approximately $28, or $367 in 2022 dollars).^[19][20] The original scrolls continued to change hands after the Bedouin left them in the possession of a third party until a sale could be arranged. (see Ownership.)

In 1947 the original seven scrolls caught the attention of John C. Trever of the American Schools of Oriental Research (ASOR), who compared the script in the scrolls to that of the Nash Papyrus, the oldest biblical manuscript then known, and found similarities between them. In March the 1948 Arab–Israeli War prompted the move of some of the scrolls to Beirut, Lebanon for safekeeping. On 11 April 1948, Millar Burrows, head of the ASOR, announced the discovery of the scrolls in a general press release.

Search for the Qumran caves (1948–1949)

Early in September 1948, Metropolitan bishop Mar Samuel brought some additional scroll fragments that he had acquired to professor Ovid R. Sellers, the new director of ASOR. By the end of 1948, nearly two years after the discovery of the scrolls, scholars had yet to locate the original cave where the fragments had been found. With unrest in the country at that time, no large-scale search could be safely undertaken. Sellers tried to persuade the Syrians to assist in the search for the cave, but he was unable to pay their price. In early 1949, the government of Jordan granted permission to the Arab Legion to search the area in which the original Qumran cave was believed to exist. Consequently, Cave 1 was rediscovered on 28 January 1949 by Belgian United Nations observer captain Phillipe Lippens and Arab Legion captain Akkash el-Zebn.^[21]

Qumran caves rediscovery and new scroll discoveries (1949–1951)

The rediscovery of what became known as Cave 1 at Qumran prompted the initial excavation of the site from 15 February to 5 March 1949 by the Jordanian Department of Antiquities, led by Gerald Lankester Harding and Roland de Vaux.^[22] The Cave 1 site yielded discoveries of additional Dead Sea Scroll fragments, linen cloth, jars, and other artifacts.^[23]

Excavations of Qumran and new cave discoveries (1951–1956, 2017, 2021)

In November 1951, Roland de Vaux and his team from the ASOR began a full excavation of Qumran.^[24] By February 1952, the Bedouin had discovered 30 fragments in what was to be designated Cave 2.^[25] The discovery of a second cave eventually yielded 300 fragments from 33 manuscripts, including fragments of Jubilees and the Wisdom of Sirach written in Hebrew.^[23][24] The following month, on 14 March 1952, the ASOR team discovered a third cave with fragments of Jubilees and the Copper Scroll.^[25] Between September and December 1952, the fragments and scrolls of Caves 4, 5, and 6 were discovered by the ASOR teams.^[24]

With the monetary value of the scrolls rising as their historical significance was made more public, the Bedouins and the ASOR archaeologists accelerated their search for the scrolls separately in the same general area of Qumran, which was more than one kilometer in length. Between 1953 and 1956, de Vaux led four more archaeological expeditions in the area to uncover scrolls and artifacts.^[23] Cave 11 was discovered in 1956 and yielded the last fragments to be found in the vicinity of Qumran.^[26]

Caves 4–10 are clustered in an area lying in relative proximity 150 m (160 yd) from Khirbet Qumran, while caves 1, 2, 3 and 11 are located 1 mile (1–2 kilometres) north, with Cave 3 the most remote.^[27][28]

In February 2017, Hebrew University archaeologists announced the discovery of a new 12th cave.^[29] There was one blank parchment found in a jar, but broken and empty scroll jars and pickaxes suggest that the cave was looted in the 1950s.^[30]

In March 2021, Israeli archaeologists announced the discovery of dozens of fragments bearing biblical text, written in Greek, from the books of Zechariah and Nahum. This group of findings is believed to have been hidden in a cave between 132 and 136 CE during the Bar Kokhba revolt.^[31] However, a 10,500-year-old basket hewn of woven reeds was also discovered in the Muraba’at caves in the Nahal Darga Reserve. Other discoveries included the remains of a child wrapped in cloth dated to around 6,000 years ago, and a cache of coins from the days of the Bar Kochba revolt.^[32]

In 2021, more scrolls were discovered by Israeli authorities in a different cave near the Dead Sea called the Cave of Horror.^[33][34]

Scrolls and fragments

The 972 manuscripts found at Qumran were found primarily in two separate formats: as scrolls and as fragments of previous scrolls and texts. In the fourth cave the fragments were torn into up to 15,000 pieces. These small fragments created somewhat of a problem for scholars. G.L. Harding, director of the Jordanian Department of Antiquities, began working on piecing the fragments together but did not finish this before his death in 1979.^[35]

Cave 1

Main article: List of manuscripts from Qumran Cave 1

The original seven scrolls from Cave 1 at Qumran are the Great Isaiah Scroll (1QIsa^a), a second copy of Isaiah (1QIsa^b), the Community Rule Scroll (1QS), the Pesher Habakkuk (1QpHab), the War Scroll (1QM), the Thanksgiving Hymns (1QH), and the Genesis Apocryphon (1QapGen).^[36]

Cave 2

Main article: List of manuscripts from Qumran Cave 2

Cave 3

Main article: List of manuscripts from Qumran Cave 3

Caves 4a and 4b

Main article: List of manuscripts from Qumran Cave 4

Cave 4 was discovered in August 1952, and was excavated on 22–29 September 1952 by Gerald Lankester Harding, Roland de Vaux, and Józef Milik.^[25][137] Cave 4 is actually two hand-cut caves (4a and 4b), but since the fragments were mixed, they are labeled as 4Q. Cave 4 is important both because of its visibility from the Qumran plateau and its productivity. It is visible from the plateau to the south of the Qumran settlement. It is by far the most productive of all Qumran caves, producing ninety percent of the Dead Sea Scrolls and scroll fragments (approx. 15,000 fragments from 500 different texts), including 9–10 copies of Jubilees, along with 21 tefillin and 7 mezuzot.

Cave 5

Main article: List of manuscripts from Qumran Cave 5

Cave 5 was discovered alongside Cave 6 in 1952, shortly after the discovery of Cave 4. Cave 5 produced approximately 25 manuscripts.^[25]

Cave 6

Main article: List of manuscripts from Qumran Cave 6

Cave 6 was discovered alongside Cave 5 in 1952, shortly after the discovery of Cave 4. Cave 6 contained fragments of about 31 manuscripts.^[25]

List of groups of fragments collected from Wadi Qumran Cave 6:^[387][388]

Cave 7

Main article: List of manuscripts from Qumran Cave 7

Cave 7 yielded fewer than 20 fragments of Greek documents, including 7Q2 (the “Letter of Jeremiah” = Baruch 6), 7Q5 (which became the subject of much speculation in later decades), and a Greek copy of a scroll of Enoch.^{[420][421][422]} Cave 7 also produced several inscribed potsherds and jars.^[423]

Lists of groups of fragments collected from Wadi Qumran Cave 7:^[387][388]

Cave 8

Main article: List of manuscripts from Qumran Cave 8

Cave 8, along with caves 7 and 9, was one of the only caves that are accessible by passing through the settlement at Qumran. Carved into the southern end of the Qumran plateau, cave 8 was excavated by archaeologists in 1957.

Cave 8 produced five fragments: Genesis (8QGen), Psalms (8QPs), a tefillin fragment (8QPhyl), a mezuzah (8QMez), and a hymn (8QHymn).^[430] Cave 8 also produced several tefillin cases, a box of leather objects, tons of lamps, jars, and the sole of a leather shoe.^[423]

List of groups of fragments collected from Wadi Qumran Cave 8:^[387][388]

Cave 9

Main article: List of manuscripts from Qumran Cave 9

Cave 9, along with caves 7 and 8, was one of the only caves that are accessible by passing through the settlement at Qumran. Carved into the southern end of the Qumran plateau, Cave 9 was excavated by archaeologists in 1957. There was only one fragment found in Cave 9.

Cave 10

Main article: List of manuscripts from Qumran Cave 10

In Cave 10 archaeologists found two ostraca with writing on them, along with an unknown symbol on a grey stone slab.

Cave 11

Main article: List of manuscripts from Qumran Cave 11

Cave 11 was discovered in 1956 and yielded 21 texts, some of which were quite long. The Temple Scroll, so called because more than half of it pertains to the construction of the Temple of Jerusalem, was found in Cave 11, and is by far the longest scroll. It is now 26.7 feet (8.15 m) long. Its original length may have been over 28 feet (8.75 m). The Temple Scroll was regarded by Yigael Yadin as “The Torah According to the Essenes”. On the other hand, Hartmut Stegemann, a contemporary and friend of Yadin, believed the scroll was not to be regarded as such, but was a document without exceptional significance. Stegemann notes that it is not mentioned or cited in any known Essene writing.^[432]

Also in Cave 11, an eschatological fragment about the biblical figure Melchizedek (11Q13) was found. Cave 11 also produced a copy of Jubilees, and a proto-Masoteric text of the Torah scroll (only a fragment of the Book of Leviticus surviving), known as the Paleo-Hebrew Leviticus Scroll.

According to former chief editor of the Dead Sea Scroll editorial team John Strugnell, there are at least four privately owned scrolls from Cave 11, that have not yet been made available for scholars. Among them is a complete Aramaic manuscript of the Book of Enoch.^[433]

List of groups of fragments collected from Wadi Qumran Cave 11:

Cave 12

Cave 12 was discovered in February 2017 on cliffs west of Qumran, near the northwestern shore of the Dead Sea.^[29] Archaeological examination found pickaxes and empty broken scroll jars, indicating that the cave had been discovered and looted in the 1950s. One of the joint Hebrew University of Jerusalem and Liberty University of Virginia project’s lead researchers, Oren Gutfeld, stated, “Although at the end of the day no scroll was found, and instead we ‘only’ found a piece of parchment rolled up in a jug that was being processed for writing, the findings indicate beyond any doubt that the cave contained scrolls that were stolen.”^[30]

Fragments with unknown provenance

Some fragments of scrolls have neither significant archaeological provenance nor records that reveal in which designated Qumran cave area they were found. They are believed to have come from Wadi Qumran caves, but are just as likely to have come from other archaeological sites in the Judaean Desert area.^[437] These fragments have therefore been designated to the temporary “X” series.